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Acts 17

Acts 17:29 KJV (With Strong’s)

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29
Forasmuch then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
as we are
huparcho (Greek #5225)
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
KJV usage: after, behave, live.
Pronounce: hoop-ar'-kho
Origin: from 5259 and 756
the offspring
genos (Greek #1085)
"kin" (abstract or concrete, literal or figurative, individual or collective)
KJV usage: born, country(-man), diversity, generation, kind(-red), nation, offspring, stock.
Pronounce: ghen'-os
Origin: from 1096
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, we ought
opheilo (Greek #3784)
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
KJV usage: behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.
Pronounce: of-i'-lo
Origin: ὀφειλέω (of-i-leh'-o) probably from the base of 3786 (through the idea of accruing)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
k to think that
nomizo (Greek #3543)
properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard
KJV usage: suppose, thing, be wont.
Pronounce: nom-id'-zo
Origin: from 3551
the Godhead
theios (Greek #2304)
godlike (neuter as noun, divinity)
KJV usage: divine, godhead.
Pronounce: thi'-os
Origin: from 2316
is
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
like unto
homoios (Greek #3664)
similar (in appearance or character)
KJV usage: like, + manner.
Pronounce: hom'-oy-os
Origin: from the base of 3674
gold
chrusos (Greek #5557)
gold; by extension, a golden article, as an ornament or coin
KJV usage: gold.
Pronounce: khroo-sos'
Origin: perhaps from the base of 5530 (through the idea of the utility of the metal)
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
silver
arguros (Greek #696)
silver (the metal, in the articles or coin)
KJV usage: silver.
Pronounce: ar'-goo-ros
Origin: from ἀργός (shining)
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
stone
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
, graven
charagma (Greek #5480)
a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue)
KJV usage: graven, mark.
Pronounce: khar'-ag-mah
Origin: from the same as 5482
by art
techne (Greek #5078)
art (as productive), i.e. (specially), a trade, or (generally) skill
KJV usage: art, craft, occupation.
Pronounce: tekh'-nay
Origin: from the base of 5088
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
man’s
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
device
enthumesis (Greek #1761)
deliberation
KJV usage: device, thought.
Pronounce: en-thoo'-may-sis
Origin: from 1760
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Cross References

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Ministry on This Verse

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we ought.
Psa. 94:7‑9• 7And they say, Jah will not see,{HR}Nor will the God of Jacob consider.
8Consider, ye brutish among the people,{HR}And fools, when will ye be wise?
9He that planted the ear, shall he not hear?{HR}He that formed the eye, shall he not see?
(Psa. 94:7‑9)
;
Psa. 106:20• 20And changed their glory{HR}For the likeness of an ox eating grass. (Psa. 106:20)
;
Psa. 115:4‑8• 4Their idols [are] silver and gold,{HR}Work of hands of man.
5A mouth have they, and they speak not;{HR}Eyes have they, and they see not;
6Ears they have, and they hear not;{HR}A nose have they, and they smell not;
7They have hands, and they feel not;{HR}They have feet, and they walk not;{HR}They utter not with their throat.
8Like them are those making them,{HR}Every one who confideth in them.
(Psa. 115:4‑8)
;
Isa. 40:12‑18• 12Who hath measured the waters in the hollow of his hand, and meted out the heavens with [his] span, and comprehended the dust of the earth in a measure, and weighed the mountains in a balance, and the hills in scales?
13Who hath directed the Spirit of Jehovah, and [as] his counsellor hath taught him?
14With whom took he counsel, and [who] made him understand, and instructed him in the path of judgment, and taught him knowledge, and showed to him the way of understanding?
15Behold, the nations are counted as a drop from a bucket, and as the fine dust on the balance; behold, he taketh up the isles as an atom.
16And Lebanon [is] not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
17All the nations [are] as nothing before him; and they are counted to him less than nothing, and vanity.
18To whom then will ye liken God? and what likeness will ye compare unto him?
(Isa. 40:12‑18)
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Isa. 44:9‑20• 9They that make a graven image [are] all of them vanity; and their delectable things shall not profit; and they [are] their own witnesses: they see not, nor know, that they may be ashamed.
10Who hath formed a god, or molten a graven image [that] is profitable for nothing?
11Behold, all his fellows shall be ashamed; and the workmen [are] but men. Let them all be gathered together, let them stand up; they shall fear, they shall be ashamed together.
12The smith [hath] tongs, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm; but he is hungry and his strength faileth; he drinketh no water, and is faint.
13The carpenter stretcheth out a line; he marketh it out with chalk; he fitteth it with adzes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of man, to remain in the house.
14When he heweth him down cedars, he also taketh a holm-oak and a terebinth, and he maketh one strong for himself among the trees of the forest; he planteth a mountain-ash, and the rain nourisheth [it].
15And it shall be for a man to burn; and he taketh thereof, and warmeth himself; he kindleth [it] also, and baketh bread; he maketh also a god, and worshippeth [it]; he maketh it a graven image, and falleth down thereto.
16He burneth part thereof in the fire; with part thereof he eateth flesh, he roasteth roast, and is satisfied: yea, he warmeth [himself], and saith, Aha, I am warm, I have seen the light.
17And with the residue thereof he maketh a god, his graven image; he falleth down unto it, and worshippeth [it], and prayeth unto it, and saith, Deliver me; for thou [art] my god.
18They have no knowledge and understand not: for he hath plastered their eyes, that they see not; [and] their hearts that they understand not.
19And none taketh it to his heart, neither [is there] knowledge nor understanding to say, I have burned part of it in the fire, and also have baked bread upon the coals thereof; I have roasted flesh, and eaten [it]: and with the residue thereof shall I make an abomination? shall I bow down to a block of wood?
20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, [Is there] not a lie in my right hand?
(Isa. 44:9‑20)
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Hab. 2:19‑20• 19Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
20{i}But{/i} Jehovah is in his holy temple: let all the earth keep silence before him.
(Hab. 2:19‑20)
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Rom. 1:20‑23• 20For the invisible things of him from [the] world's creation are perceived, being understood by the works, both his eternal power and Godhead, that they might be inexcusable.
21Because, having known God, they glorified him not as God nor were thankful, but became vain in their thoughts, and their heart void of understanding was darkened.
22Professing to be wise, they became fools,
23and changed the glory of the incorruptible God for a likeness of an image of corruptible man, and of winged and four-footed and creeping [creatures].
(Rom. 1:20‑23)
graven.
Ex. 20:4• 4{i}Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth:{/i} (Ex. 20:4)
;
Ex. 32:4• 4{i}And he took them out of their hand, and fashioned it with a chisel and made of it a molten calf: and they said, This is thy god, Israel, who has brought thee up out of the land of Egypt!{/i} (Ex. 32:4)
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Isa. 46:5‑6• 5To whom will ye liken me, and make [me] equal, and compare me, that we may be like?
6Such as lavish gold out of the bag, and weigh silver in the balance, they hire a goldsmith, and he maketh it a god; they fall down, yea, they worship.
(Isa. 46:5‑6)
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Jer. 10:4‑10• 4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
6Forasmuch as there is none like unto thee, O Jehovah; thou art great, and thy name is great in might.
7Who would not fear thee, O King of nations? {i}For to thee doth it appertain; for among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.{/i}
8{i}But they are one and all senseless and foolish; the teaching of vanities is a stock.{/i}
9{i}Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the artizan and of the hands of the founder; blue and purple is their clothing: they are all the work of skilful men.{/i}
10{i}But Jehovah Elohim is truth; he is the living God, and the King of eternity. At his wrath the earth trembleth, and the nations cannot abide his indignation.{/i}
(Jer. 10:4‑10)
 A lifeless stock that man forms cannot be, or duly represent, the God that made him and all things. (Acts 17:16-34 by W. Kelly)

J. N. Darby Translation

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29
Being therefore the offspring of God, we ought not to think that which is divine to be like gold or silver or stone, the graven form of man’s art and imagination.

W. Kelly Translation

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Being therefore God’s off-spring, we ought not to think that the divinitya is like gold, or silver or stone, graven by art and device of man.

WK Translation Notes

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a
"Theios," the divine, or what is divine, should not be confounded with "Theiotes" or still less "Theotes".