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Acts 17

Acts 17:23 KJV (With Strong’s)

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23
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
as I passed by
dierchomai (Greek #1330)
to traverse (literally)
KJV usage: come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Pronounce: dee-er'-khom-ahee
Origin: from 1223 and 2064
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
beheld
antheoreo (Greek #333)
to look again (i.e. attentively) at (literally or figuratively)
KJV usage: behold, consider.
Pronounce: an-ath-eh-o-reh'-o
Origin: from 303 and 2334
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
λdevotions
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sebasma (Greek #4574)
something adored, i.e. an object of worship (god, altar, etc)
KJV usage: devotion, that is worshipped.
Pronounce: seb'-as-mah
Origin: from 4573
, I found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
an altar
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bomos (Greek #1041)
properly, a stand, i.e. (specially) an altar
KJV usage: altar.
Pronounce: bo'-mos
Origin: from the base of 939
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
this
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
inscription
epigrapho (Greek #1924)
to inscribe (physically or mentally)
KJV usage: inscription, write in (over, thereon).
Pronounce: ep-ee-graf'-o
Origin: from 1909 and 1125
, TO THE UNKNOWN
agnostos (Greek #57)
unknown
KJV usage: unknown.
Pronounce: ag'-noce-tos'
Origin: from 1 (as negative particle) and 1110
GOD
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
. Whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
ye ignorantly
agnoeo (Greek #50)
not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
KJV usage: (be) ignorant(-ly), not know, not understand, unknown.
Pronounce: ag-no-eh'-o
Origin: from 1 (as a negative particle) and 3539
worship
eusebeo (Greek #2151)
to be pious, i.e. (towards God) to worship, or (towards parents) to respect (support)
KJV usage: show piety, worship.
Pronounce: yoo-seb-eh'-o
Origin: from 2152
, him
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
declare
kataggello (Greek #2605)
to proclaim, promulgate
KJV usage: declare, preach, shew, speak of, teach.
Pronounce: kat-ang-gel'-lo
Origin: from 2596 and the base of 32
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
.
λ
or, gods that ye worship, Gal. 4. 8.

More on:

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Altar to the Unknown God,
Worship

Cross References

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Ministry on This Verse

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devotions.
or, gods that ye worship.
Rom. 1:23‑25• 23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
 24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:
 25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (Rom. 1:23‑25)
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1 Cor. 8:5• 5For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) (1 Cor. 8:5)
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2 Thess. 2:4• 4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. (2 Thess. 2:4)
TO.
Psa. 147:20• 20He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord. (Psa. 147:20)
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John 17:3,25• 3And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
 25O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. (John 17:3,25)
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Rom. 1:20‑22,28• 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
 21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
 22Professing themselves to be wise, they became fools,
 28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; (Rom. 1:20‑22,28)
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1 Cor. 1:21• 21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. (1 Cor. 1:21)
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2 Cor. 4:4‑6• 4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
 5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
 6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:4‑6)
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Gal. 4:8‑9• 8Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
 9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? (Gal. 4:8‑9)
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Eph. 2:12• 12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: (Eph. 2:12)
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1 Tim. 1:17• 17Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen. (1 Tim. 1:17)
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1 John 5:20• 20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (1 John 5:20)
ignorantly.
Acts 17:30• 30And the times of this ignorance God winked at; but now commandeth all men every where to repent: (Acts 17:30)
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Psa. 50:21• 21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes. (Psa. 50:21)
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Matt. 15:9• 9But in vain they do worship me, teaching for doctrines the commandments of men. (Matt. 15:9)
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John 4:22• 22Ye worship ye know not what: we know what we worship: for salvation is of the Jews. (John 4:22)
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John 8:54• 54Jesus answered, If I honor myself, my honor is nothing: it is my Father that honoreth me; of whom ye say, that he is your God: (John 8:54)
• With a people like the Athenians-such is the effect of intellectual cultivation without God-he has to come down to the lowest step in the ladder of truth. (“Acts 17” by J.N. Darby)

J. N. Darby Translation

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23
for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing him, him I announce to you.

W. Kelly Translation

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23
for passing through and closely observing the objects of your worship, I found also an altar on which was the inscription: To an unknown God. Whata therefore, ye, without knowing, worship, thisb I announce to you.

WK Translation Notes

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a
Or, "Whom."
b
The neuter form has more ancient support than the more general masculine.