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Acts 15

Acts 15:29 KJV (With Strong’s)

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29
That ye abstain
apechomai (Greek #567)
to hold oneself off, i.e. refrain
KJV usage: abstain.
Pronounce: ap-ekh'-om-ahee
Origin: middle voice (reflexively) of 568
s from meats offered to idols
eidolothuton (Greek #1494)
an image-sacrifice, i.e. part of an idolatrous offering
KJV usage: (meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols.
Pronounce: i-do-loth'-oo-ton
Origin: neuter of a compound of 1497 and a presumed derivative of 2380
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
from blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
from things strangled
pniktos (Greek #4156)
throttled, i.e. (neuter concretely) an animal choked to death (not bled)
KJV usage: strangled.
Pronounce: pnik-tos'
Origin: from 4155
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
from fornication
porneia (Greek #4202)
harlotry (including adultery and incest); figuratively, idolatry
KJV usage: fornication.
Pronounce: por-ni'-ah
Origin: from 4203
: from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
if ye keep
diatereo (Greek #1301)
to watch thoroughly, i.e. (positively and transitively) to observe strictly, or (negatively and reflexively) to avoid wholly
KJV usage: keep.
Pronounce: dee-at-ay-reh'-o
Origin: from 1223 and 5083
u yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, ye shall do
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
well
eu (Greek #2095)
(adverbially) well
KJV usage: good, well (done).
Pronounce: yoo
Origin: neuter of a primary εὖς (good)
. Fare ye well
rhonnumi (Greek #4517)
to strengthen, i.e. (impersonal passive) have health (as a parting exclamation, good-bye)
KJV usage: farewell.
Pronounce: hrone'-noo-mee
Origin: prolongation from ῥώομαι (to dart; probably akin to 4506)
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Cross References

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ye abstain.
Acts 15:20• 20but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood. (Acts 15:20)
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Acts 21:25• 25But concerning those of the nations who have believed, we have written, deciding that they should observe no such thing, only to keep themselves both from things offered to idols, and from blood, and from things strangled, and from fornication. (Acts 21:25)
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Lev. 17:14• 14for as to the life of all flesh, its blood is the life in it; and I have said unto the children of Israel, Of the blood of no manner of flesh shall ye eat, for the life of all flesh is its blood: whoever eateth it shall be cut off. (Lev. 17:14)
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Rom. 14:14‑15,20‑21• 14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean.
15For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.
20For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so.
21It is right not to eat meat, nor drink wine, nor do anything in which thy brother stumbles, or is offended, or is weak.
(Rom. 14:14‑15,20‑21)
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1 Cor. 10:18‑20• 18See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?
19What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything?
20But that what the nations sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.
(1 Cor. 10:18‑20)
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Rev. 2:14,20• 14But I have a few things against thee: that thou hast there those who hold the doctrine of Balaam, who taught Balak to cast a snare before the sons of Israel, to eat of idol sacrifices and commit fornication.
20But I have against thee that thou permittest the woman Jezebel, she who calls herself prophetess, and she teaches and leads astray my servants to commit fornication and eat of idol sacrifices.
(Rev. 2:14,20)
if ye.
Fare.

J. N. Darby Translation

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29
to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; keeping yourselves from which ye will do well. Farewell.

W. Kelly Translation

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29
to abstain from things sacrificed to idols, and blood, and things strangled, and fornication, from which if ye keep yourselves ye shall do well. Farewell.