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Acts 14

Acts 14:2 KJV (With Strong’s)

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2
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the unbelieving
apeitheo (Greek #544)
to disbelieve (wilfully and perversely)
KJV usage: not believe, disobedient, obey not, unbelieving.
Pronounce: ap-i-theh'-o
Origin: from 545
Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
stirred up
epegeiro (Greek #1892)
to rouse upon, i.e. (figuratively) to excite against
KJV usage: raise, stir up.
Pronounce: ep-eg-i'-ro
Origin: from 1909 and 1453
the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
made
kakoo (Greek #2559)
to injure; figuratively, to exasperate
KJV usage: make evil affected, entreat evil, harm, hurt, vex.
Pronounce: kak-o'-o
Origin: from 2556
their minds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
evil affected
kakoo (Greek #2559)
to injure; figuratively, to exasperate
KJV usage: make evil affected, entreat evil, harm, hurt, vex.
Pronounce: kak-o'-o
Origin: from 2556
against
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the brethren
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Brethren,
Gentiles,
Jew

Cross References

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Ministry on This Verse

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Acts 14:19• 19But there came Jews from Antioch and Iconium, and having persuaded the crowds and stoned Paul, drew him out of the city, supposing him to have died. (Acts 14:19)
;
Acts 13:45,50• 45But the Jews, seeing the crowds, were filled with envy, and contradicted the things said by Paul, contradicting and speaking injuriously.
 50But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts. (Acts 13:45,50)
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Acts 17:5,13• 5But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;
 13But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds. (Acts 17:5,13)
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Acts 18:12• 12But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat, (Acts 18:12)
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Acts 21:27‑30• 27And when the seven days were nearly completed, the Jews from Asia, having seen him in the temple, set all the crowd in a tumult, and laid hands upon him,
 28crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.
 29For they had before seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.
 30And the whole city was moved, and there was a concourse of the people; and having laid hold on Paul they drew him out of the temple, and immediately the doors were shut. (Acts 21:27‑30)
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Mark 15:10‑11• 10for he knew that the chief priests had delivered him up through envy.
 11But the chief priests stirred up the crowd that he might rather release Barabbas to them. (Mark 15:10‑11)
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1 Thess. 2:15‑16• 15who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men,
 16forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost. (1 Thess. 2:15‑16)
• The Jews who, incapable themselves of the work, stir up the Gentiles against those who are performing it. (“Acts 14” by J.N. Darby)
• This roused the enemy; and the Jews that disobeyed the glad tidings (cf. 2 Thess. 1:8) stirred up the souls of the Gentiles and made them evil-affected against the brethren. It was not a visit from without but the alienation of the Jews that refused God's message on the spot. (“Acts 14:1-19” by W. Kelly)

J. N. Darby Translation

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2
But the Jews who did not believe stirred up the minds of those of the nations and made them evil-affected against the brethren.

W. Kelly Translation

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2
But the Jews that disobeyeda stirred up the souls of the Gentiles and aggravated [them] against the brethrenb.

WK Translation Notes

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a
Many MSS. support the T. R. "disobeying," but the older give "disobeyed," a completed act.
b
Some MSS. add at the end of verse two, "but the Lord gave (quickly) peace." It has no stamp of truth. He was really pleased to give signs and wonders. It was needless here to speak of peace to the believer.