Go
Articles on

Acts 14

Acts 14:19 KJV (With Strong’s)

+
19
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
there came thither
eperchomai (Greek #1904)
to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence
KJV usage: come (in, upon).
Pronounce: ep-er'-khom-ahee
Origin: from 1909 and 2064
certain Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Antioch
Antiocheia (Greek #490)
Antiochia, a place in Syria
KJV usage: Antioch.
Pronounce: an-tee-okh'-i-ah
Origin: from Ἀντίοχυς (a Syrian king)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Iconium
Ikonion (Greek #2430)
image-like; Iconium, a place in Asia Minor
KJV usage: Iconium.
Pronounce: ee-kon'-ee-on
Origin: perhaps from 1504
, who
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
persuaded
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, having stoned
lithazo (Greek #3034)
to lapidate
KJV usage: stone.
Pronounce: lith-ad'-zo
Origin: from 3037
a Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, drew
suro (Greek #4951)
to trail
KJV usage: drag, draw, hale.
Pronounce: soo'-ro
Origin: probably akin to 138
him out of
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
the city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
, supposing
nomizo (Greek #3543)
properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard
KJV usage: suppose, thing, be wont.
Pronounce: nom-id'-zo
Origin: from 3551
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
had been dead
thnesko (Greek #2348)
to die (literally or figuratively)
KJV usage: be dead, die.
Pronounce: thnay'-sko
Origin: a strengthened form of a simpler primary θάνω (than'-o) (which is used for it only in certain tenses)
.
a
2 Cor. 11:25• 25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; (2 Cor. 11:25)

More on:

+
Antioch in Pisidia,
Iconium,
Jew,
Paul,
Stoning

Cross References

+

Ministry on This Verse

+
Cir. A.M. 4051.
A.D. 47.
there.
Acts 13:45,50‑51• 45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
 50But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
 51But they shook off the dust of their feet against them, and came unto Iconium. (Acts 13:45,50‑51)
;
Acts 17:13• 13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. (Acts 17:13)
persuaded.
Matt. 27:20‑25• 20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
 21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
 22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
 23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
 24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
 25Then answered all the people, and said, His blood be on us, and on our children. (Matt. 27:20‑25)
;
Mark 15:11‑14• 11But the chief priests moved the people, that he should rather release Barabbas unto them.
 12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
 13And they cried out again, Crucify him.
 14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him. (Mark 15:11‑14)
having.
Acts 7:58• 58And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul. (Acts 7:58)
;
Acts 9:16• 16For I will show him how great things he must suffer for my name's sake. (Acts 9:16)
;
Acts 22:20• 20And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. (Acts 22:20)
;
2 Cor. 11:25• 25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; (2 Cor. 11:25)
;
2 Tim. 3:11• 11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. (2 Tim. 3:11)
drew.
Jer. 22:19• 19He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem. (Jer. 22:19)
;
Heb. 13:12‑13• 12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
 13Let us go forth therefore unto him without the camp, bearing his reproach. (Heb. 13:12‑13)
supposing.
1 Cor. 15:31• 31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily. (1 Cor. 15:31)
;
2 Cor. 4:10‑12• 10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
 11For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
 12So then death worketh in us, but life in you. (2 Cor. 4:10‑12)
;
2 Cor. 11:23• 23Are they ministers of Christ? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths oft. (2 Cor. 11:23)
• Now, if man will not ally himself with the idolatry of the heart, and accept exaltation from men, the power of his testimony, which they began by admiring as long as they thought they could elevate man and acquire importance through their flatteries being accepted, ends by exciting the hatred of their hearts. (“Acts 14” by J.N. Darby)
• {Jews} To the law they adhered, because it was theirs rather than because it is God's; to the law, even though it can as such show no mercy to the guilty, and itself bears witness to the Messiah, the only Savior of the lost. But to this witness they were wholly blind, being only alive to the pride of possessing it from God to the exclusion of all others. (“Acts 14:1-19” by W. Kelly)
• Men exalt themselves by human adoration; and to be baulked of it soon turns to the hatred and perhaps death of those who seek the honor of the only God. (“Acts 14:1-19” by W. Kelly)

J. N. Darby Translation

+
19
But there came Jews from Antioch and Iconium, and having persuaded the crowds and stoned Paul, drew him out of the city, supposing him to have died.

W. Kelly Translation

+
19
But there arrived Jews from Antioch and Iconium and having persuaded the crowds and stoned Paul, they dragged [him] without the city, supposing that he was dead.