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Acts 13

Acts 13:46 KJV (With Strong’s)

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46
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Barnabas
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
waxed bold
parrhesiazomai (Greek #3955)
to be frank in utterance, or confident in spirit and demeanor
KJV usage: be (wax) bold, (preach, speak) boldly.
Pronounce: par-hray-see-ad'-zom-ahee
Origin: middle voice from 3954
, and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, It was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
necessary
anagkaios (Greek #316)
necessary; by implication, close (of kin)
KJV usage: near, necessary, necessity, needful.
Pronounce: an-ang-kah'-yos
Origin: from 318
that the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
should
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
u have been spoken
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
to you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
seeing
epeide (Greek #1894)
since now, i.e. (of time) when, or (of cause) whereas
KJV usage: after that, because, for (that, -asmuch as), seeing, since.
Pronounce: ep-i-day'
Origin: from 1893 and 1211
ye put
apotheomai (Greek #683)
to push off, figuratively, to reject
KJV usage: cast away, put away (from), thrust away (from).
Pronounce: ap-o-theh'-om-ahee
Origin: or ἀπώθομαι (ap-o'-thom-ahee) from 575 and the middle voice of ὠθέω or ὤθω (to shove)
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
from you
apotheomai (Greek #683)
to push off, figuratively, to reject
KJV usage: cast away, put away (from), thrust away (from).
Pronounce: ap-o-theh'-om-ahee
Origin: or ἀπώθομαι (ap-o'-thom-ahee) from 575 and the middle voice of ὠθέω or ὤθω (to shove)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
unworthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
of everlasting
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
, lo
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, wex turn
strepho (Greek #4762)
to twist, i.e. turn quite around or reverse (literally or figuratively)
KJV usage: convert, turn (again, back again, self, self about).
Pronounce: stref'-o
Origin: strengthened from the base of 5157
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
u
Matt. 10:6• 6but go rather to the lost sheep of the house of Israel. (Matt. 10:6)
;
Luke 24:47• 47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem. (Luke 24:47)
;
Rom. 1:16• 16For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek: (Rom. 1:16)
x
Deut. 32:21• 21They have moved me to jealousy with that which is no *God; They have exasperated me with their vanities; And I will move them to jealousy with that which is not a people; With a foolish nation will I provoke them to anger. (Deut. 32:21)
;
Matt. 21:43• 43Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it. (Matt. 21:43)
;
Rom. 10:19• 19But I say, Has not Israel known? First, Moses says, *I* will provoke you to jealousy through them that are not a nation: through a nation without understanding I will anger you. (Rom. 10:19)

More on:

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Barnabas,
Everlasting,
Gentiles,
God,
Life,
Paul

Cross References

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Ministry on This Verse

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waxed.
Acts 4:13,29‑31• 13But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus.
 29And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word,
 30in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus.
 31And when they had prayed, the place in which they were assembled shook, and they were all filled with the Holy Spirit, and spoke the word of God with boldness. (Acts 4:13,29‑31)
;
Prov. 28:1• 1The wicked flee when no man pursueth; but the righteous are bold as a lion. (Prov. 28:1)
;
Rom. 10:20• 20But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me. (Rom. 10:20)
;
Eph. 6:19‑20• 19and for me in order that utterance may be given to me in the opening of my mouth to make known with boldness the mystery of the glad tidings,
 20for which I am an ambassador bound with a chain, that I may be bold in it as I ought to speak. (Eph. 6:19‑20)
;
Phil. 1:14• 14and that the most of the brethren, trusting in the Lord through my bonds, dare more abundantly to speak the word of God fearlessly. (Phil. 1:14)
;
Heb. 11:34• 34quenched the power of fire, escaped the edge of the sword, became strong out of weakness, became mighty in war, made the armies of strangers give way. (Heb. 11:34)
It was.
Acts 13:26• 26Brethren, sons of Abraham's race, and those who among you fear God, to you has the word of this salvation been sent: (Acts 13:26)
;
Acts 3:26• 26To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness. (Acts 3:26)
;
Acts 18:5• 5And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ. (Acts 18:5)
;
Acts 26:20• 20but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance. (Acts 26:20)
;
Matt. 10:6• 6but go rather to the lost sheep of the house of Israel. (Matt. 10:6)
;
Luke 24:47• 47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem. (Luke 24:47)
;
John 4:22• 22Ye worship ye know not what; we worship what we know, for salvation is of the Jews. (John 4:22)
;
Rom. 1:16• 16For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek: (Rom. 1:16)
;
Rom. 2:10• 10but glory and honour and peace to every one that works good, both to Jew first and to Greek: (Rom. 2:10)
;
Rom. 9:4‑5• 4who are Israelites; whose is the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;
 5whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen. (Rom. 9:4‑5)
seeing.
Acts 7:51• 51O stiffnecked and uncircumcised in heart and ears, *ye* do always resist the Holy Spirit; as your fathers, *ye* also. (Acts 7:51)
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Ex. 32:9‑10• 9And Jehovah said to Moses, I see this people, and behold, it is a stiff-necked people.
 10And now let me alone, that my anger may burn against them, and I may consume them; and I will make of thee a great nation. (Ex. 32:9‑10)
;
Deut. 32:21• 21They have moved me to jealousy with that which is no *God; They have exasperated me with their vanities; And I will move them to jealousy with that which is not a people; With a foolish nation will I provoke them to anger. (Deut. 32:21)
;
Isa. 49:5‑8• 5And now, saith Jehovah, that formed me from the womb to be his servant, that I should bring Jacob again to him; (though Israel be not gathered, yet shall I be glorified in the eyes of Jehovah, and my God shall be my strength;)
 6--and he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I have even given thee for a light of the nations, that thou mayest be my salvation unto the end of the earth.
 7Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to the servant of rulers: Kings shall see and arise, princes, and they shall worship, because of Jehovah who is faithful, the Holy One of Israel, who hath chosen thee.
 8Thus saith Jehovah: In a time of acceptance have I answered thee, and in the day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to establish the land, to cause to inherit the desolate heritages; (Isa. 49:5‑8)
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Matt. 10:13‑15• 13And if the house indeed be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.
 14And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or city, shake off the dust of your feet.
 15Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in judgment-day than for that city. (Matt. 10:13‑15)
;
Matt. 21:43• 43Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it. (Matt. 21:43)
;
Matt. 22:6‑10• 6And the rest, laying hold of his bondmen, ill-treated and slew them.
 7And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city.
 8Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
 9go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
 10And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. (Matt. 22:6‑10)
;
Luke 14:16‑24• 16And he said to him, A certain man made a great supper and invited many.
 17And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.
 18And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.
 19And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.
 20And another said, I have married a wife, and on this account I cannot come.
 21And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.
 22And the bondman said, Sir, it is done as thou hast commanded, and there is still room.
 23And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;
 24for I say to you, that not one of those men who were invited shall taste of my supper. (Luke 14:16‑24)
;
John 1:11• 11He came to his own, and his own received him not; (John 1:11)
;
Rom. 10:19‑21• 19But I say, Has not Israel known? First, Moses says, *I* will provoke you to jealousy through them that are not a nation: through a nation without understanding I will anger you.
 20But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.
 21But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing. (Rom. 10:19‑21)
;
Rom. 11:11‑13• 11I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy.
 12But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness?
 13For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry; (Rom. 11:11‑13)
turn.
Acts 18:6• 6But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: *I* am pure; from henceforth I will go to the nations. (Acts 18:6)
;
Acts 28:28• 28Be it known to you therefore, that this salvation of God has been sent to the nations; *they* also will hear it. (Acts 28:28)
;
Isa. 55:5• 5Behold, thou shalt call a nation thou knowest not, and a nation that knew not thee shall run unto thee, because of Jehovah thy God, and the Holy One of Israel; for he hath glorified thee. (Isa. 55:5)
• The hatred of grace, ruinous to those guilty of it, only enlarges the field of work. (“Acts 13:42-52” by W. Kelly)

J. N. Darby Translation

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46
And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;

W. Kelly Translation

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46
And Paul and Barnabas spoke out boldly and said, For you it was necessary that the word of God should be first spoken; but since ye thrust it from you and judge yourselves unworthy of eternal life, lo, we turn unto the Gentiles.