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Acts 13

Acts 13:10 KJV (With Strong’s)

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10
And said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, O
o (Greek #5599)
as a sign of the vocative case, O; as a note of exclamation, oh
KJV usage: O.
Pronounce: o
Origin: a primary interjection
full
pleres (Greek #4134)
replete, or covered over; by analogy, complete
KJV usage: full.
Pronounce: play'-race
Origin: from 4130
of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
subtilty
dolos (Greek #1388)
a trick (bait), i.e. (figuratively) wile
KJV usage: craft, deceit, guile, subtilty.
Pronounce: dol'-os
Origin: from an obsolete primary verb, δέλλω (probably meaning to decoy; compare 1185)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
mischief
rhaidiourgia (Greek #4468)
recklessness, i.e. (by extension) malignity
KJV usage: mischief.
Pronounce: hrad-ee-oorg-ee'-a
Origin: from the same as 4467
, thou child
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of the devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
, thou enemy
echthros (Greek #2190)
hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
KJV usage: enemy, foe.
Pronounce: ech-thros'
Origin: from a primary ἔχθω (to hate)
of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
, wilt thou
pauo (Greek #3973)
to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
KJV usage: cease, leave, refrain.
Pronounce: pow'-o
Origin: a primary verb ("pause")
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
cease
pauo (Greek #3973)
to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
KJV usage: cease, leave, refrain.
Pronounce: pow'-o
Origin: a primary verb ("pause")
to pervert
diastrepho (Greek #1294)
to distort, i.e. (figuratively) misinterpret, or (morally) corrupt
KJV usage: perverse(-rt), turn away.
Pronounce: dee-as-tref'-o
Origin: from 1223 and 4762
the right
euthus (Greek #2117)
straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once
KJV usage: anon, by and by, forthwith, immediately, straightway.
Pronounce: yoo-thoos'
Origin: perhaps from 2095 and 5087
ways
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
?*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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O full.
Acts 8:20‑23• 20And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.
21Thou hast neither part nor lot in this matter, for thy heart is not upright before God.
22Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;
23for I see thee to be in the gall of bitterness, and bond of unrighteousness.
(Acts 8:20‑23)
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Eccl. 9:3• 3This is an evil among all that is done under the sun, that one thing befalleth all: yea, also the heart of the children of men is full of evil, and madness is in their heart while they live; and after that, they have to go to the dead. (Eccl. 9:3)
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Matt. 3:7• 7But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath? (Matt. 3:7)
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Matt. 15:19• 19For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies; (Matt. 15:19)
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Matt. 23:25‑33• 25Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.
26Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.
27Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.
28Thus also *ye*, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.
29Woe to you, scribes and Pharisees, hypocrites, for ye build the sepulchres of the prophets and adorn the tombs of the just,
30and ye say, If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets.
31So that ye bear witness of yourselves that ye are sons of those who slew the prophets:
32and *ye*, fill ye up the measure of your fathers.
33Serpents, offspring of vipers, how should ye escape the judgment of hell?
(Matt. 23:25‑33)
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Luke 11:39• 39But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness. (Luke 11:39)
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2 Cor. 11:3• 3But I fear lest by any means, as the serpent deceived Eve by his craft, so your thoughts should be corrupted from simplicity as to the Christ. (2 Cor. 11:3)
thou child.
will.
the right.

J. N. Darby Translation

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10
said, O full of all deceit and all craft: son of the devil, enemy of all righteousness; wilt thou not cease perverting the right paths of the Lordb?

JND Translation Notes

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b
Possibly "Jehovah."

W. Kelly Translation

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10
said, O full of all guile and all trickery, devil’s son, enemy of all righteousness, wilt thou not cease perverting the Lord’s right ways?