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Acts 11

Acts 11:24 KJV (With Strong’s)

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24
For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
a good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
man
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
full
pleres (Greek #4134)
replete, or covered over; by analogy, complete
KJV usage: full.
Pronounce: play'-race
Origin: from 4130
g of the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
h much
hikanos (Greek #2425)
competent (as if coming in season), i.e. ample (in amount) or fit (in character)
KJV usage: able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
Pronounce: hik-an-os'
Origin: from ἵκω (ἱκάνω or ἱκνέομαι, akin to 2240) (to arrive)
people
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
was added
prostithemi (Greek #4369)
to place additionally, i.e. lay beside, annex, repeat
KJV usage: add, again, give more, increase, lay unto, proceed further, speak to any more.
Pronounce: pros-tith'-ay-mee
Origin: from 4314 and 5087
unto the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
.
g
Acts 6:5• 5And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: (Acts 6:5)
h
Acts 11:21• 21And the hand of the Lord was with them: and a great number believed, and turned unto the Lord. (Acts 11:21)

More on:

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Faith,
Ghost,
Holy Ghost; Holy Spirit

Cross References

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Ministry on This Verse

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he was.
Acts 24:16• 16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. (Acts 24:16)
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2 Sam. 18:27• 27And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings. (2 Sam. 18:27)
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Psa. 37:23• 23The steps of a good man are ordered by the Lord: and he delighteth in his way. (Psa. 37:23)
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Psa. 112:5• 5A good man showeth favor, and lendeth: he will guide his affairs with discretion. (Psa. 112:5)
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Prov. 12:2• 2A good man obtaineth favor of the Lord: but a man of wicked devices will he condemn. (Prov. 12:2)
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Prov. 13:22• 22A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just. (Prov. 13:22)
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Prov. 14:14• 14The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself. (Prov. 14:14)
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Matt. 12:35• 35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. (Matt. 12:35)
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Matt. 19:17• 17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. (Matt. 19:17)
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Luke 23:50• 50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: (Luke 23:50)
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John 7:12• 12And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. (John 7:12)
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Rom. 5:7• 7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. (Rom. 5:7)
full.
Acts 6:3,5,8• 3Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
 5And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
 8And Stephen, full of faith and power, did great wonders and miracles among the people. (Acts 6:3,5,8)
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Rom. 15:15• 15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, (Rom. 15:15)
and much.
Acts 11:21• 21And the hand of the Lord was with them: and a great number believed, and turned unto the Lord. (Acts 11:21)
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Acts 5:14• 14And believers were the more added to the Lord, multitudes both of men and women.) (Acts 5:14)
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Acts 9:31• 31Then had the churches rest throughout all Judea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied. (Acts 9:31)
• Striking is the comment of the inspired historian, who in no way grudges his due meed, any more than Paul would, because Barnabas subsequently was betrayed into unbecoming heat for his kinsman's sake. (“Acts 11:19-30” by W. Kelly)

J. N. Darby Translation

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24
for he was a good man and full of the Holy Spirit and of faith; and a large crowd of people were added to the Lord.

W. Kelly Translation

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24
For he was a good man and full of [the] Holy Spirit and faith; and a large crowd was added to the Lord.