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Acts 10

Acts 10:37 KJV (With Strong’s)

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37
That word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
, I say, ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, which was published
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
throughout
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
Judea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
, and began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
, after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the baptism
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
preached
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
;

More on:

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Baptism,
Galilee,
John the Baptist,
Judaea; Judea

Cross References

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ye know.
Acts 2:22• 22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: (Acts 2:22)
;
Acts 26:26• 26For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. (Acts 26:26)
;
Acts 28:22• 22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. (Acts 28:22)
which.
Luke 4:14• 14And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. (Luke 4:14)
;
Luke 23:5• 5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. (Luke 23:5)
after.
Acts 1:22• 22Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. (Acts 1:22)
;
Acts 13:24‑25• 24When John had first preached before his coming the baptism of repentance to all the people of Israel.
 25And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. (Acts 13:24‑25)
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Matt. 3:1‑3• 1In those days came John the Baptist, preaching in the wilderness of Judea,
 2And saying, Repent ye: for the kingdom of heaven is at hand.
 3For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. (Matt. 3:1‑3)
;
Matt. 4:12‑17• 12Now when Jesus had heard that John was cast into prison, he departed into Galilee;
 13And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
 14That it might be fulfilled which was spoken by Esaias the prophet, saying,
 15The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
 16The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
 17From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. (Matt. 4:12‑17)
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Mark 1:1‑5,14‑15• 1The beginning of the gospel of Jesus Christ, the Son of God;
 2As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
 3The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
 4John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
 5And there went out unto him all the land of Judea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
 14Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
 15And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. (Mark 1:1‑5,14‑15)
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John 4:1‑3• 1When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
 2(Though Jesus himself baptized not, but his disciples,)
 3He left Judea, and departed again into Galilee. (John 4:1‑3)

J. N. Darby Translation

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37
*ye* know; the testimonya which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached—

JND Translation Notes

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a
Rhema, as John 17.8.

W. Kelly Translation

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37
ye knowa b the matter that came to pass throughout the whole of Judea, beginning from Galilee after the baptism which John preached(

WK Translation Notes

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a
The two accusatives (logon)"the word" (vs. 36) and (rhēma) "the matter" are dependent on the verb (oidate) "ye know," the second being in opposition with the first.