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Acts 10

Acts 10:24 KJV (With Strong’s)

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24
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the morrow after
epaurion (Greek #1887)
occurring on the succeeding day, i.e. (2250 being implied) to-morrow
KJV usage: day following, morrow, next day (after).
Pronounce: ep-ow'-ree-on
Origin: from 1909 and 839
they entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Caesarea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Kaisereia (Greek #2542)
Caesaria, the name of two places in Palestine
KJV usage: Caesarea.
Pronounce: kahee-sar'-i-a
Origin: from 2541
. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Cornelius
Kornelios (Greek #2883)
Cornelius, a Roman
KJV usage: Cornelius.
Pronounce: kor-nay'-lee-os
Origin: of Latin origin
waited for
prosdokao (Greek #4328)
to anticipate (in thought, hope or fear); by implication, to await
KJV usage: (be in) expect(-ation), look (for), when looked, tarry, wait for.
Pronounce: pros-dok-ah'-o
Origin: from 4314 and dokeuo (to watch)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and had
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
called together
sugkaleo (Greek #4779)
to convoke
KJV usage: call together.
Pronounce: soong-kal-eh'-o
Origin: from 4862 and 2564
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
kinsmen
suggenes (Greek #4773)
a relative (by blood); by extension, a fellow countryman
KJV usage: cousin, kin(-sfolk, -sman).
Pronounce: soong-ghen-ace'
Origin: from 4862 and 1085
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
near
anagkaios (Greek #316)
necessary; by implication, close (of kin)
KJV usage: near, necessary, necessity, needful.
Pronounce: an-ang-kah'-yos
Origin: from 318
friends
philos (Greek #5384)
actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
KJV usage: friend.
Pronounce: fee'-los
Origin: properly, dear, i.e. a friend
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Cross References

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Ministry on This Verse

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the morrow.
Cesarea.This city, once an obscure fortress called Strato's Tower, was built and superbly decorated by Herod the Great and called Cæsarea, in honour of Augustus Cæsar, to whom he dedicated it in the 28th year of his reign.
It was situated on the shore of the Mediterranean, between Joppa and Dora, with a haven, rendered by Herod the most convenient on the coast:
according to Ibn Idris and Abulfeda, 30 miles from Jaffa or Joppa, 32 from Ramlay, and 36 from Acco or Ptolemais; and, according to Josephus, 600 stadia, or 75 miles from Jerusalem, though the real distance is probably not more than 62 miles.
Nothing now remains of the former splendour of Cæsarea:
the supposed sites of the ancient edifices are mere mounds of indefinable form; the waves wash the ruins of the mole, the tower, and the port; the whole of the surrounding country is a sandy desert; and not a creature except beasts of prey, resides within many miles of this silent desolation.and had.
Isa. 2:3• 3And many peoples shall go and say, Come, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem. (Isa. 2:3)
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Mic. 4:2• 2And many nations shall go and say, Come, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem. (Mic. 4:2)
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Zech. 3:10• 10In that day, saith Jehovah of hosts, shall ye invite every man his neighbour under the vine and under the fig-tree. (Zech. 3:10)
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Zech. 8:20‑23• 20Thus saith Jehovah of hosts: Yet again shall there come peoples, and the inhabitants of many cities;
21and the inhabitants of one city shall go to another, saying, Let us go speedily to supplicate Jehovah, and to seek Jehovah of hosts: I will go also.
22And many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to supplicate Jehovah.
23Thus saith Jehovah of hosts: In those days shall ten men take hold, out of all languages of the nations, shall even take hold of the skirt of him that is a Jew, saying, We will go with you; for we have heard that God is with you.
(Zech. 8:20‑23)
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Matt. 9:9‑10• 9And Jesus, passing on thence, saw a man sitting at the tax-office, called Matthew, and says to him, Follow me. And he rose up and followed him.
10And it came to pass, as he lay at table in the house, that behold, many tax-gatherers and sinners came and lay at table with Jesus and his disciples.
(Matt. 9:9‑10)
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Mark 5:19‑20• 19And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee.
20And he went away and began to proclaim in the Decapolis how great things Jesus had done for him; and all wondered.
(Mark 5:19‑20)
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Luke 5:29• 29And Levi made a great entertainment for him in his house, and there was a great crowd of tax-gatherers and others who were at table with them. (Luke 5:29)
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John 1:41‑49• 41He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ).
42And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone).
43On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me.
44And Philip was from Bethsaida, of the city of Andrew and Peter.
45Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.
46And Nathanael said to him, Can anything good come out of Nazareth? Philip says to him, Come and see.
47Jesus saw Nathanael coming to him, and says of him, Behold one truly an Israelite, in whom there is no guile.
48Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.
49Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.
(John 1:41‑49)
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John 4:28‑29• 28The woman then left her waterpot and went away into the city, and says to the men,
29Come, see a man who told me all things I had ever done: is not he the Christ?
(John 4:28‑29)
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John 1:1‑3• 1In the beginning was the Word, and the Word was with God, and the Word was God.
2*He* was in the beginning with God.
3All things received being through him, and without him not one thing received being which has received being.
(John 1:1‑3)
 Have you nothing to learn from the zeal now, as well as the habitual piety and devotedness we saw before (ver. 2, 22), in the Roman centurion? Are we to be less zealously affected because we are more familiar with the wondrous grace and truth that came by Jesus Christ? (Acts 10:17-33 by W. Kelly)

J. N. Darby Translation

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24
And on the morrow they came to Caesarea. But Cornelius was looking for them, having called together his kinsmen and his intimate friends.

W. Kelly Translation

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24
And on the morrow, he entered into Caesarea; and Cornelius was awaiting them, having called together his kinsmen and his near friends.