A correspondent inquires, if hymns, expressive of the exercises and experiences of the individual believer, are adapted for the worship of the assembly. It is an interesting question, particularly so at this moment, in which the Spirit of God is making such extensive use of hymns, both in the conversion of sinners, and the building up and refreshing of believers.
As a general rule, we should certainly say, that hymns of experience are not adapted for public worship. I have no right to limit an assembly to my experience, whether that experience be high or low. If it be high, some may not be up to it; and if it be low, I should not drag others down to it. In every case, one may safely give out any hymn of which Christ is the subject. All can freely unite to celebrate the triumphs of redemption, the glory of Christ’s Person, the preciousness of His offices, the value of His work, the glory of His coming kingdom.
Thus much as to the general rule. But we must remember, that there is great freedom and largeness in the way of the Spirit, in the matter of hymns, as well as in everything else. We should ever be on our guard against a hypercritical turn of mind. For our own part, we have no objection to an experimental hymn, or a hymn of prayer, provided there be nothing unscriptural therein. We have often felt considerable difficulty in joining in hymns containing expressions of intense devotedness. Such hymns ought to be confined to our seasons of private devotion.
In conclusion, we must avail ourselves of the opportunity to express our deep thankfulness to the Lord for the entire change which has taken place, within the last two years, in the character of the singing in our public assemblies. The life, freshness, and enthusiasm of the hymns, in many places, furnish the most delightful evidence of the presence and power of the Holy Spirit.