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2 Timothy 4

2 Tim. 4:6 KJV (With Strong’s)

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6
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
spendo (Greek #4689)
to pour out as a libation, i.e. (figuratively) to devote (one's life or blood, as a sacrifice) ("spend")
KJV usage: (be ready to) be offered.
Pronounce: spen'-do
Origin: apparently a primary verb
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
ready to be offered
spendo (Greek #4689)
to pour out as a libation, i.e. (figuratively) to devote (one's life or blood, as a sacrifice) ("spend")
KJV usage: (be ready to) be offered.
Pronounce: spen'-do
Origin: apparently a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
of my
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
departure
analusis (Greek #359)
departure
KJV usage: departure.
Pronounce: an-al'-oo-sis
Origin: from 360
n is at hand
ephistemi (Greek #2186)
from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over).
Pronounce: ef-is'-tay-mee
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n
Phil. 1:23• 23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: (Phil. 1:23)
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2 Peter 1:14• 14Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath showed me. (2 Peter 1:14)

Cross References

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Ministry on This Verse

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I am.
Phil. 2:17• 17Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. (Phil. 2:17)
and.
Gen. 48:21• 21And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers. (Gen. 48:21)
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Gen. 50:24• 24And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. (Gen. 50:24)
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Num. 27:12‑17• 12And the Lord said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.
 13And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.
 14For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
 15And Moses spake unto the Lord, saying,
 16Let the Lord, the God of the spirits of all flesh, set a man over the congregation,
 17Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd. (Num. 27:12‑17)
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Deut. 31:14• 14And the Lord said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation. (Deut. 31:14)
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Josh. 23:14• 14And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. (Josh. 23:14)
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Phil. 1:23• 23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: (Phil. 1:23)
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2 Peter 1:14‑15• 14Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath showed me.
 15Moreover I will endeavor that ye may be able after my decease to have these things always in remembrance. (2 Peter 1:14‑15)
• As Paul’s absence is a motive for working out our own salvation with fear and trembling, so is it also a motive for him who is engaged in the work of the gospel to devote himself more than ever to his ministry, in order to supply as far as possible the lack of apostolic service by earnest care for souls, and by instructing them in the truth that he has learned. (“Ephesians 1” by J.N. Darby)

J. N. Darby Translation

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6
For *I* am already being poured outg, and the time of my release is come.

JND Translation Notes

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g
This is as Phil. 2.17.

W. Kelly Translation

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6
For I am already being poured outa, and the time of my departure is all but comeb.

WK Translation Notes

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a
The KJV by no means conveys correctly the form; "now ready to be offered" is in several respects different from "am already being poured out," which exactly reproduces the original.
b
The word ephestēken, "is all but come," is hardly the same as enesthken, "is present" or "come," though the difference be the merest shade. "Is at hand," as in the KJV, is the true rendering of neither, but of "eggus" or "ēggiken."