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2 Timothy 3

2 Tim. 3:9 KJV (With Strong’s)

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9
But
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
they shall proceed
prokopto (Greek #4298)
to drive forward (as if by beating), i.e. (figuratively and intransitively) to advance (in amount, to grow; in time, to be well along)
KJV usage: increase, proceed, profit, be far spent, wax.
Pronounce: prok-op'-to
Origin: from 4253 and 2875
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
further
pleion (Greek #4119)
more in quantity, number, or quality; also (in plural) the major portion
KJV usage: X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
Pronounce: pli-own
Origin: πλεῖον (pli'-on), or πλέον (pleh'-on) comparative of 4183
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
folly
anoia (Greek #454)
stupidity; by implication, rage
KJV usage: folly, madness.
Pronounce: an'-oy-ah
Origin: from a compound of 1 (as a negative particle) and 3563
shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
manifest
ekdelos (Greek #1552)
wholly evident
KJV usage: manifest.
Pronounce: ek'-day-los
Origin: from 1537 and 1212
unto all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
men, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
theirs
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
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Cross References

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Ministry on This Verse

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their.
2 Tim. 3:8• 8And in the manner that Jannes and Jambres withstood Moses, so do these also withstand the truth, men corrupted in mind, reprobate concerning the faith. (2 Tim. 3:8)
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Ex. 7:12• 12{i}they cast down every man his staff, and they became serpents; but Aaron's staff swallowed up their staves.{/i} (Ex. 7:12)
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Ex. 8:18‑19• 18{i}And the scribes did so with their sorceries, to bring forth gnats; but they could not. And the gnats were on man and on beast.{/i}
 19{i}Then the scribes said to Pharaoh, This is the finger of God! But Pharaoh's heart was stubborn, and he hearkened not to them, as Jehovah had said.{/i} (Ex. 8:18‑19)
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Ex. 9:11• 11{i}And the scribes could not stand before Moses because of the boils; for the boils were on the scribes, and on all the Egyptians.{/i} (Ex. 9:11)
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1 Kings 22:25• 25{i}And Micah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself.{/i} (1 Kings 22:25)
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Psa. 76:10• 10For the wrath of man shall praise thee;{HR}The remainder of fury wilt thou restrain . (Psa. 76:10)
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Jer. 28:15‑17• 15Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; Jehovah hath not sent thee; but thou makest this people to trust in a lie.
 16Therefore thus saith Jehovah; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against Jehovah.
 17So Hananiah the prophet died the same year in the seventh month. (Jer. 28:15‑17)
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Jer. 29:21‑23,31‑32• 21thus saith Jehovah of hosts, the God of Israel, of Ahab the son of Kolaiab, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon; and he shall slay them before your eyes;
 22and of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, Jehovah make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
 23because they have committed villainy in Israel, and have committed adultery with their neighbours' wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith Jehovah.
 31Send to all them of the captivity, saying, Thus saith Jehovah concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie:
 32therefore thus saith Jehovah: Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith Jehovah; because he hath taught rebellion against Jehovah. (Jer. 29:21‑23,31‑32)
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Jer. 37:19• 19Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land? (Jer. 37:19)
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Acts 13:11• 11And now behold [the] Lord's hand [is] upon thee; and thou shalt be blind, not seeing the sun for a season. And immediately there fell upon him a mist and darkness, and he went about seeking persons to lead him by the hand. (Acts 13:11)
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Acts 19:15‑17• 15But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but who are ye?
 16And the man in whom the wicked spirit was, leaping upon them and mastering them both, prevailed against them, so that they fled out from that house naked and wounded.
 17And this became known to all, both Jews and Greeks, that inhabited Ephesus. And fear fell upon them all, and the name of the Lord Jesus was magnified. (Acts 19:15‑17)
• When the enemy comes in like a flood, the Spirit of the Lord will lift up a standard against him; so here it is declared that these corrupters “shall proceed no further.” (“Exposition of 2 Timothy: 2 Timothy 3:1-9” by E. Dennett)
• God will expose them in due time. All will then judge them and condemn their pretensions; the spiritual man does so while they are deceiving the others in security. (“2 Timothy 3” by J.N. Darby)
• When God stepped in and created life at the word of Moses, they were baffled, and were constrained to confess that it was "the finger of God." Whatever, therefore, the apparent success of Satan's servants, confidence in God should never be lessened; for the believer may surely count upon Him to vindicate His own truth in His own way, and in His own time. (article #86520)

J. N. Darby Translation

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9
But they shall not advance farther; for their folly shall be completely manifest to all, as that of those also became.

W. Kelly Translation

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9
But they shall not advance farther; for their follya shall be very manifest to all, as theirs also became.

WK Translation Notes

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a
The Alexandrian MS. has for "anoia" (folly) the strange various reading of "dianoia," "thought," or "purpose."