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2 Timothy 1

2 Tim. 1:16 KJV (With Strong’s)

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16
The Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
mercy
eleos (Greek #1656)
compassion (human or divine, especially active)
KJV usage: (+ tender) mercy.
Pronounce: el'-eh-os
Origin: of uncertain affinity
unto the house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
of Onesiphorus
Onesiphoros (Greek #3683)
profit-bearer; Onesiphorus, a Christian
KJV usage: Onespiphorus.
Pronounce: on-ay-sif'-or-os
Origin: from a derivative of 3685 and 5411
a; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he
anapsucho (Greek #404)
properly, to cool off, i.e. (figuratively) relieve
KJV usage: refresh.
Pronounce: an-aps-oo'-kho
Origin: from 303 and 5594
oft
pollakis (Greek #4178)
many times, i.e. frequently
KJV usage: oft(-en, -entimes, -times).
Pronounce: pol-lak'-is
Origin: multiplicative adverb from 4183
refreshed
anapsucho (Greek #404)
properly, to cool off, i.e. (figuratively) relieve
KJV usage: refresh.
Pronounce: an-aps-oo'-kho
Origin: from 303 and 5594
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
ashamed
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
of my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
chain
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
halusis (Greek #254)
a fetter or manacle
KJV usage: bonds, chain.
Pronounce: hal'-oo-sis
Origin: of uncertain derivation
b:
a
2 Tim. 4:19• 19Salute Prisca and Aquila, and the household of Onesiphorus. (2 Tim. 4:19)
b
Acts 28:20• 20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. (Acts 28:20)

More on:

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House,
Mercy,
Onesiphorus

Cross References

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Ministry on This Verse

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Lord.
2 Tim. 1:18• 18The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well. (2 Tim. 1:18)
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Neh. 5:19• 19Think upon me, my God, for good, according to all that I have done for this people. (Neh. 5:19)
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Neh. 13:14,22,31• 14Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.
 22And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
 31And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good. (Neh. 13:14,22,31)
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Psa. 18:25• 25With the merciful thou wilt show thyself merciful; with an upright man thou wilt show thyself upright; (Psa. 18:25)
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Psa. 37:26• 26He is ever merciful, and lendeth; and his seed is blessed. (Psa. 37:26)
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Matt. 5:7• 7Blessed are the merciful: for they shall obtain mercy. (Matt. 5:7)
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Matt. 10:41‑42• 41He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
 42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. (Matt. 10:41‑42)
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Matt. 25:35‑40• 35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
 36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
 37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
 38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
 39Or when saw we thee sick, or in prison, and came unto thee?
 40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. (Matt. 25:35‑40)
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2 Cor. 9:12‑14• 12For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
 13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
 14And by their prayer for you, which long after you for the exceeding grace of God in you. (2 Cor. 9:12‑14)
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Heb. 6:10• 10For God is not unrighteous to forget your work and labor of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister. (Heb. 6:10)
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Heb. 10:34• 34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. (Heb. 10:34)
the house.
2 Tim. 4:19• 19Salute Prisca and Aquila, and the household of Onesiphorus. (2 Tim. 4:19)
refreshed.
1 Cor. 16:18• 18For they have refreshed my spirit and yours: therefore acknowledge ye them that are such. (1 Cor. 16:18)
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Philem. 7,20• 7For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
 20Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. (Philem. 7,20)
and was.
2 Tim. 1:8• 8Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; (2 Tim. 1:8)
my.
Acts 28:20• 20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. (Acts 28:20)
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Eph. 6:20• 20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. (Eph. 6:20)
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Eph. 6•  (Eph. 6)
:*marg:
• Precious also to the weary soul of Paul were these cups of cold water which Onesiphorus put to his thirsty lips! And the Lord saw this blessed service, and esteemed it as rendered unto Himself. “I was in prison, and ye came unto Me” (Matt. 25:36). (“Exposition of 2 Timothy: 2 Timothy 1:12-18” by E. Dennett)
• This godly man, so far front being ashamed of Paul or his chain, being in Rome, sought him out very diligently, and rested not until he had found him, and was used of the Lord to minister refreshment to the captive apostle. (“2 Timothy 1:12-18”)

J. N. Darby Translation

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16
The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain;

W. Kelly Translation

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16
The Lord grant mercy to the house of Onesiphorus; for he often refreshed me and was not ashamed of my chain;