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2 Timothy 1

2 Tim. 1:16 KJV (With Strong’s)

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16
The Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
mercy
eleos (Greek #1656)
compassion (human or divine, especially active)
KJV usage: (+ tender) mercy.
Pronounce: el'-eh-os
Origin: of uncertain affinity
unto the house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
of Onesiphorus
Onesiphoros (Greek #3683)
profit-bearer; Onesiphorus, a Christian
KJV usage: Onespiphorus.
Pronounce: on-ay-sif'-or-os
Origin: from a derivative of 3685 and 5411
a; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he
anapsucho (Greek #404)
properly, to cool off, i.e. (figuratively) relieve
KJV usage: refresh.
Pronounce: an-aps-oo'-kho
Origin: from 303 and 5594
oft
pollakis (Greek #4178)
many times, i.e. frequently
KJV usage: oft(-en, -entimes, -times).
Pronounce: pol-lak'-is
Origin: multiplicative adverb from 4183
refreshed
anapsucho (Greek #404)
properly, to cool off, i.e. (figuratively) relieve
KJV usage: refresh.
Pronounce: an-aps-oo'-kho
Origin: from 303 and 5594
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
ashamed
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
of my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
chain
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
halusis (Greek #254)
a fetter or manacle
KJV usage: bonds, chain.
Pronounce: hal'-oo-sis
Origin: of uncertain derivation
b:
a
2 Tim. 4:19• 19Salute Prisca and Aquila, and the house of Onesiphorus. (2 Tim. 4:19)
b
Acts 28:20• 20For this cause therefore I have called you to me to see and to speak to you; for on account of the hope of Israel I have this chain about me. (Acts 28:20)

More on:

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House,
Mercy,
Onesiphorus

Cross References

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Ministry on This Verse

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Lord.
2 Tim. 1:18• 18the Lord grant to him to find mercy from the Lord in that day--and how much service he rendered in Ephesus *thou* knowest best. (2 Tim. 1:18)
;
Neh. 5:19• 19Remember for me, my God, for good, all that I have done for this people. (Neh. 5:19)
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Neh. 13:14,22,31• 14Remember me, O my God, concerning this, and wipe not out my good deeds which I have done for the house of my God, and for the charges thereof!
 22And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to hallow the sabbath day. Remember this also for me, my God, and spare me according to thy great loving-kindness!
 31and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good! (Neh. 13:14,22,31)
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Psa. 18:25• 25With the gracious thou dost shew thyself gracious; with the upright man thou dost shew thyself upright; (Psa. 18:25)
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Psa. 37:26• 26all the day he is gracious and lendeth, and his seed shall be a blessing. (Psa. 37:26)
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Matt. 5:7• 7Blessed the merciful, for *they* shall find mercy. (Matt. 5:7)
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Matt. 10:41‑42• 41He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward.
 42And whosoever shall give to drink to one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. (Matt. 10:41‑42)
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Matt. 25:35‑40• 35for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in;
 36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
 37Then shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink?
 38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
 39and when saw we thee ill, or in prison, and came to thee?
 40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me. (Matt. 25:35‑40)
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2 Cor. 9:12‑14• 12Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;
 13they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;
 14and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God which is upon you. (2 Cor. 9:12‑14)
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Heb. 6:10• 10For God is not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and still ministering. (Heb. 6:10)
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Heb. 10:34• 34For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one. (Heb. 10:34)
the house.
2 Tim. 4:19• 19Salute Prisca and Aquila, and the house of Onesiphorus. (2 Tim. 4:19)
refreshed.
1 Cor. 16:18• 18For they have refreshed my spirit and yours: own therefore such. (1 Cor. 16:18)
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Philem. 7,20• 7For we have great thankfulness and encouragement through thy love, because the bowels of the saints are refreshed by thee, brother.
 20Yea, brother, *I* would have profit of *thee* in the Lord: refresh my bowels in Christ. (Philem. 7,20)
and was.
2 Tim. 1:8• 8Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God; (2 Tim. 1:8)
my.
Acts 28:20• 20For this cause therefore I have called you to me to see and to speak to you; for on account of the hope of Israel I have this chain about me. (Acts 28:20)
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Eph. 6:20• 20for which I am an ambassador bound with a chain, that I may be bold in it as I ought to speak. (Eph. 6:20)
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Eph. 6•  (Eph. 6)
:*marg:
• Precious also to the weary soul of Paul were these cups of cold water which Onesiphorus put to his thirsty lips! And the Lord saw this blessed service, and esteemed it as rendered unto Himself. “I was in prison, and ye came unto Me” (Matt. 25:36). (“Exposition of 2 Timothy: 2 Timothy 1:12-18” by E. Dennett)
• This godly man, so far front being ashamed of Paul or his chain, being in Rome, sought him out very diligently, and rested not until he had found him, and was used of the Lord to minister refreshment to the captive apostle. (“2 Timothy 1:12-18”)

J. N. Darby Translation

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16
The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain;

W. Kelly Translation

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16
The Lord grant mercy to the house of Onesiphorus; for he often refreshed me and was not ashamed of my chain;