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2 Thessalonians 3

2 Thess. 3:8 KJV (With Strong’s)

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8
Neither
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
did we eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
any man’s
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
bread
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
for nought
dorean (Greek #1432)
gratuitously (literally or figuratively)
KJV usage: without a cause, freely, for naught, in vain.
Pronounce: do-reh-an'
Origin: accusative case of 1431 as adverb
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
wrought
ergazomai (Greek #2038)
to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.
KJV usage: commit, do, labor for, minister about, trade (by), work.
Pronounce: er-gad'-zom-ahee
Origin: middle voice from 2041
e with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
labor
kopos (Greek #2873)
a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains
KJV usage: labour, + trouble, weariness.
Pronounce: kop'-os
Origin: from 2875
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
travail
mochthos (Greek #3449)
toil, i.e. (by implication) sadness
KJV usage: painfulness, travail.
Pronounce: mokh'-thos
Origin: from the base of 3425
night
nux (Greek #3571)
"night" (literally or figuratively)
KJV usage: (mid-)night.
Pronounce: noox
Origin: a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, that
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
we might
epibareo (Greek #1912)
to be heavy upon, i.e. (pecuniarily) to be expensive to; figuratively, to be severe towards
KJV usage: be chargeable to, overcharge.
Pronounce: ep-ee-bar-eh'-o
Origin: from 1909 and 916
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
be chargeable to
epibareo (Greek #1912)
to be heavy upon, i.e. (pecuniarily) to be expensive to; figuratively, to be severe towards
KJV usage: be chargeable to, overcharge.
Pronounce: ep-ee-bar-eh'-o
Origin: from 1909 and 916
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
:*
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
e
Acts 18:3• 3And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers. (Acts 18:3)
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Acts 20:34• 34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. (Acts 20:34)

More on:

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Bread,
Day,
Night

Cross References

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Ministry on This Verse

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eat.
2 Thess. 3:12• 12Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. (2 Thess. 3:12)
;
Prov. 31:27• 27She looketh well to the ways of her household, and eateth not the bread of idleness. (Prov. 31:27)
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Matt. 6:11• 11Give us this day our daily bread. (Matt. 6:11)
but.
Acts 18:3• 3And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers. (Acts 18:3)
;
Acts 20:34• 34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. (Acts 20:34)
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1 Cor. 4:12• 12And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it: (1 Cor. 4:12)
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2 Cor. 11:9• 9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. (2 Cor. 11:9)
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1 Thess. 4:11• 11And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; (1 Thess. 4:11)
night.
1 Thess. 2:9• 9For ye remember, brethren, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. (1 Thess. 2:9)
• He set a pattern of unselfish grace at great cost to himself. (“On 2 Thessalonians 3:6-9” by W. Kelly)
• The apostle, in an energy of devoted, love which has never been equaled among the sons of men, tells us in a few words the simple truth of his ordinary life, while enjoining the saints how to mark their sense of the disorder in Thessalonica. (“On 2 Thessalonians 3:6-9” by W. Kelly)

J. N. Darby Translation

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8
nor have we eaten bread from any one without cost; but in toil and hardship working night and day not to be chargeable to any one of you:

W. Kelly Translation

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8
nor did we eat bread for nought from anyone, but in toil and travail, working night and day, that we might not burden any of you: