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2 Samuel 16

2 S. 16:9 KJV (With Strong’s)

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Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
Abishai
'Abiyshay (Hebrew #52)
from 1 and 7862; father of a gift (i.e. probably generous); Abishai, an Israelite
KJV usage: Abishai.
Pronounce: ab-ee-shah'ee
Origin: or (shorter) Abshay {ab-shah'ee}
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Zeruiah
Tsruwyah (Hebrew #6870)
wounded; Tserujah, an Israelitess
KJV usage: Zeruiah.
Pronounce: tser-oo-yaw'
Origin: feminine passive participle from the same as 6875
unto the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, Why should this dead
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
dog
keleb (Hebrew #3611)
a dog; hence (by euphemism) a male prostitute
KJV usage: dog.
Pronounce: keh'-leb
Origin: from an unused root means. to yelp, or else to attack
v curse
qalal (Hebrew #7043)
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
KJV usage: abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.
Pronounce: kaw-lal'
Origin: a primitive root
w my lord
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
? let me go over
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
, I pray thee, and take off
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
his head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
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Cross References

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Ministry on This Verse

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Abishai.
dead dog.
curse.
let me go.
1 S. 26:6‑11• 6Entonces habló David, y requirió á Ahimelech Hetheo, y á Abisai hijo de Sarvia, hermano de Joab, diciendo: ¿Quién descenderá conmigo á Saúl al campo: Y dijo Abisai: Yo descenderé contigo.
7David pues y Abisai vinieron al pueblo de noche: y he aquí Saúl que estaba tendido durmiendo en la trinchera, y su lanza hincada en tierra á su cabecera; y Abner y el pueblo estaban alrededor de él tendidos.
8Entonces dijo Abisai á David: Hoy ha Dios entregado á tu enemigo en tus manos: ahora pues, herirélo luego con la lanza, cosiéndole con la tierra de un golpe, y no segundaré.
9Y David respondió á Abisai: No le mates: porque ¿quién extenderá su mano contra el ungido de Jehová, y será inocente?
10Dijo además David: Vive Jehová, que si Jehová no lo hiriere, ó que su día llegue para que muera, ó que descendiendo en batalla perezca,
11Guardeme Jehová de extender mi mano contra el ungido de Jehová; empero toma ahora la lanza que está á su cabecera, y la botija del agua, y vámonos.
(1 S. 26:6‑11)
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Job 31:30‑31• 30(Que ni aun entregué al pecado mi paladar, Pidiendo maldición para su alma;)
31Cuando mis domésticos decían: Quién nos diese de su carne! nunca nos hartaríamos.
(Job 31:30‑31)
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Jer. 40:13‑16• 13Y Johanán, hijo de Carea, y todos los príncipes de la gente de guerra que estaban en el campo, vinieron á Gedalías en Mizpa,
14Y dijéronle: ¿No sabes de cierto como Baalis, rey de los hijos de Ammón, ha enviado á Ismael hijo de Nethanías, para matarte? Mas Gedalías hijo de Ahicam no los creyó.
15Entonces Johanán hijo de Carea habló á Gedalías en secreto, en Mizpa, diciendo: Yo iré ahora, y heriré á Ismael hijo de Nethanías, y hombre no lo sabrá: ¿por qué te ha de matar, y todos los Judíos que se han recogido á ti se derramarán, y perecerá el resto de Judá?
16Pero Gedalías hijo de Ahicam dijo á Johanán hijo de Carea: No hagas esto, porque falso es lo que tú dices de Ismael.
(Jer. 40:13‑16)
 We cannot expect Abishai to call himself a dead dog as Mephibosheth does or as David did before Saul. Despicable as Shimei might be, he and Abishai are equal in God's eyes. The realization of our unworthiness preserves us from using insulting words against the race to which we belong. (Friends and Enemies: 2 Samuel 16 by H.L. Rossier)

J. N. Darby Translation

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And Abishai the son of Zeruiah said to the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.