Articles on

2 Samuel 16

2 Sam. 16:12 KJV (With Strong’s)

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It mayc be that the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
will look
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
on mine σaffliction
`oniy (Hebrew #6040)
from 6031; depression, i.e. misery: --afflicted(-ion), trouble.
Pronounce: on-ee'
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
, and that the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
will requite
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
me good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
d for his cursing
qlalah (Hebrew #7045)
vilification
KJV usage: (ac-)curse(-d, - ing).
Pronounce: kel-aw-law'
Origin: from 7043
this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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Cross References

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Ministry on This Verse

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the Lord.
Gen. 29:32‑33• 32And Leah conceived, and bore a son, and called his name Reuben; for she said, Because Jehovah has looked upon my affliction; for now my husband will love me.
33And she again conceived, and bore a son, and said, Because Jehovah has heard that I am hated, he has therefore given me this one also; and she called his name Simeon.
(Gen. 29:32‑33)
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Ex. 2:24‑25• 24and God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob;
25and God looked upon the children of Israel, and God acknowledged them.
(Ex. 2:24‑25)
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Ex. 3:7‑8• 7And Jehovah said, I have seen assuredly the affliction of my people who are in Egypt, and their cry have I heard on account of their taskmasters; for I know their sorrows.
8And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good and spacious land, unto a land flowing with milk and honey, unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
(Ex. 3:7‑8)
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1 Sam. 1:11• 11And she vowed a vow, and said, O Jehovah of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid a man child, then I will give him to Jehovah all the days of his life, and there shall no razor come upon his head. (1 Sam. 1:11)
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Psa. 25:18• 18Consider mine affliction and my travail, and forgive all my sins. (Psa. 25:18)
affliction.
or, tears.
Heb. eye.
requite.
Deut. 23:5• 5But Jehovah thy God would not listen to Balaam; and Jehovah thy God turned the curse into blessing unto thee, because Jehovah thy God loved thee. (Deut. 23:5)
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Isa. 27:7• 7Hath he smitten him according to the smiting of those that smote him? Is he slain according to the slaughter of those slain by him? (Isa. 27:7)
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Matt. 5:11‑12• 11Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake.
12Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you.
(Matt. 5:11‑12)
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Rom. 8:28• 28But we *do* know that all things work together for good to those who love God, to those who are called according to purpose. (Rom. 8:28)
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2 Cor. 4:17• 17For our momentary and light affliction works for us in surpassing measure an eternal weight of glory; (2 Cor. 4:17)
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2 Thess. 1:7• 7and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with the angels of his power, (2 Thess. 1:7)
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Heb. 12:10• 10For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness. (Heb. 12:10)
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1 Peter 4:12‑19• 12Beloved, take not as strange the fire of persecution which has taken place amongst you for your trial, as if a strange thing was happening to you;
13but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.
14If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified.
15Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters;
16but if as a christian, let him not be ashamed, but glorify God in this name.
17For the time of having the judgment begin from the house of God is come; but if first from us, what shall be the end of those who obey not the glad tidings of God?
18And if the righteous is difficultly saved, where shall the impious and the sinner appear?
19Wherefore also let them who suffer according to the will of God commit their souls in well-doing to a faithful Creator.
(1 Peter 4:12‑19)
 Isn't this once again a striking type of the Jewish remnant: integrity, practical righteousness, and humiliation caused by the murder of the Just One. (Friends and Enemies: 2 Samuel 16 by H.L. Rossier)
 We can well be assured that God is the God of grace and that cursing is not the end of His ways toward those whom He loves any more than cursing was the end of His ways with regard to Christ! (Friends and Enemies: 2 Samuel 16 by H.L. Rossier)

J. N. Darby Translation

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It may be that Jehovah will look on mine affliction, and that Jehovah will requite me good for my being cursed this day.