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2 Samuel 15

2 Sam. 15:12 KJV (With Strong’s)

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12
And Absalom
'Abiyshalowm (Hebrew #53)
from 1 and 7965; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite
KJV usage: Abishalom, Absalom.
Pronounce: ab-ee-shaw-lome'
Origin: or (shortened) bAbshalowm {ab-shaw- lome'}
sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
for Ahithophel
'Achiythophel (Hebrew #302)
brother of folly; Achithophel, an Israelite
KJV usage: Ahithophel.
Pronounce: akh-ee-tho'-fel
Origin: from 251 and 8602
the Gilonite
Giyloniy (Hebrew #1526)
a Gilonite or inhabitant of Giloh
KJV usage: Gilonite.
Pronounce: ghee-lo-nee'
Origin: patrial from 1542
, David’s
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
counsellor
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
y, from his city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, even from Giloh
Giloh (Hebrew #1542)
from 1540; open; Giloh, a place in Palestine
KJV usage: Giloh.
Pronounce: ghee-lo'
Origin: or (fully) Giyloh {ghee-lo'}
a, while he offered
zabach (Hebrew #2076)
to slaughter an animal (usually in sacrifice)
KJV usage: kill, offer, (do) sacrifice, slay.
Pronounce: zaw-bakh'
Origin: a primitive root
sacrifices
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
. And the conspiracy
qesher (Hebrew #7195)
an (unlawful) alliance
KJV usage: confederacy, conspiracy, treason.
Pronounce: keh'-sher
Origin: from 7194
was strong
'ammiyts (Hebrew #533)
from 553; strong or (abstractly) strength
KJV usage: courageous, mighty, strong (one).
Pronounce: am-meets'
Origin: or (shortened) ammits {am-meets'}
; for the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
d increased
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
continually
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
with Absalom
'Abiyshalowm (Hebrew #53)
from 1 and 7965; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite
KJV usage: Abishalom, Absalom.
Pronounce: ab-ee-shaw-lome'
Origin: or (shortened) bAbshalowm {ab-shaw- lome'}
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More on:

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Cross References

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Ministry on This Verse

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Ahithophel.
David's.
Giloh.
while he offered.
Num. 23:1,14,30• 1And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.
14And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.
30And Balak did as Balaam had said, and offered a bullock and a ram on every altar.
(Num. 23:1,14,30)
;
1 Kings 21:9,12• 9And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
12They proclaimed a fast, and set Naboth on high among the people.
(1 Kings 21:9,12)
;
Psa. 50:16‑21• 16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
(Psa. 50:16‑21)
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Prov. 21:27• 27The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? (Prov. 21:27)
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Isa. 1:10‑16• 10Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
(Isa. 1:10‑16)
;
Titus 1:16• 16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. (Titus 1:16)
the people.
 He will pretend to have not only a kingly place but a prophet-character, an understanding of the mind of God, just as Ahithophel here, as we see, who had been David's counselor before but is now Absalom's. There is thus a combination of the false prophet with royalty. These at the close will be united in the antichrist. (2 Samuel 15 by W. Kelly)
 On the one hand royal power (and this was what Absalom was affecting for himself); but along with it there was joined with him a falsely prophetic character typified by Ahithophel. The two were connected together, just as we saw Saul himself at the last finding his resource in the witch of Endor. There was an evil spiritual adviser of the lowest kind to which he was driven. See too Pharaoh and the magicians, also Balak and Balaam. So constantly are these two characters linked in opposition to the Christ of God. (2 Samuel 15 by W. Kelly)

J. N. Darby Translation

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12
And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, from Giloh, while he offeredb the sacrifices. And the conspiracy gathered strength; and the people increased continually with Absalom.

JND Translation Notes

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b
Lit. "sacrificed the sacrifices," see Deut. 12.15.