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2 Samuel 15

2 Sam. 15:12 KJV (With Strong’s)

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12
And Absalom
'Abiyshalowm (Hebrew #53)
from 1 and 7965; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite
KJV usage: Abishalom, Absalom.
Pronounce: ab-ee-shaw-lome'
Origin: or (shortened) bAbshalowm {ab-shaw- lome'}
sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
for Ahithophel
'Achiythophel (Hebrew #302)
brother of folly; Achithophel, an Israelite
KJV usage: Ahithophel.
Pronounce: akh-ee-tho'-fel
Origin: from 251 and 8602
the Gilonite
Giyloniy (Hebrew #1526)
a Gilonite or inhabitant of Giloh
KJV usage: Gilonite.
Pronounce: ghee-lo-nee'
Origin: patrial from 1542
, David’s
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
counsellor
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
y, from his city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, even from Giloh
Giloh (Hebrew #1542)
from 1540; open; Giloh, a place in Palestine
KJV usage: Giloh.
Pronounce: ghee-lo'
Origin: or (fully) Giyloh {ghee-lo'}
a, while he offered
zabach (Hebrew #2076)
to slaughter an animal (usually in sacrifice)
KJV usage: kill, offer, (do) sacrifice, slay.
Pronounce: zaw-bakh'
Origin: a primitive root
sacrifices
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
. And the conspiracy
qesher (Hebrew #7195)
an (unlawful) alliance
KJV usage: confederacy, conspiracy, treason.
Pronounce: keh'-sher
Origin: from 7194
was strong
'ammiyts (Hebrew #533)
from 553; strong or (abstractly) strength
KJV usage: courageous, mighty, strong (one).
Pronounce: am-meets'
Origin: or (shortened) ammits {am-meets'}
; for the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
d increased
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
continually
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
with Absalom
'Abiyshalowm (Hebrew #53)
from 1 and 7965; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite
KJV usage: Abishalom, Absalom.
Pronounce: ab-ee-shaw-lome'
Origin: or (shortened) bAbshalowm {ab-shaw- lome'}
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More on:

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Cross References

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Ministry on This Verse

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Ahithophel.
David's.
Giloh.
while he offered.
Num. 23:1,14,30• 1And Balaam said to Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
14And he took him to the watchmen's field, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on each altar.
30And Balak did as Balaam had said, and offered up a bullock and a ram on each altar.
(Num. 23:1,14,30)
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1 Kings 21:9,12• 9And she wrote in the letter saying, Proclaim a fast, and set Naboth at the head of the people;
12they proclaimed a fast, and set Naboth at the head of the people.
(1 Kings 21:9,12)
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Psa. 50:16‑21• 16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth,
17Seeing thou hast hated correction and hast cast my words behind thee?
18When thou sawest a thief, thou didst take pleasure in him, and thy portion was with adulterers;
19Thou lettest thy mouth loose to evil, and thy tongue frameth deceit;
20Thou sittest and speakest against thy brother, thou revilest thine own mother's son:
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether as thyself: but I will reprove thee, and set them in order before thine eyes.
(Psa. 50:16‑21)
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Prov. 21:27• 27The sacrifice of the wicked is abomination: how much more when they bring it with a wicked purpose! (Prov. 21:27)
;
Isa. 1:10‑16• 10Hear the word of Jehovah, rulers of Sodom; give ear unto the law of our God, people of Gomorrah!
11To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure.
12When ye come to appear before me, who hath required this from your hand--to tread my courts?
13Bring no more vain oblations! Incense is an abomination unto me,--new moon and sabbath, the calling of convocations--wickedness and the solemn meeting I cannot bear.
14Your new moons and your set feasts my soul hateth: they are a burden to me; I am wearied of bearing them.
15And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.
16Wash you, make you clean; put away the evil of your doings from before mine eyes;--cease to do evil,
(Isa. 1:10‑16)
;
Titus 1:16• 16They profess to know God, but in works deny him, being abominable, and disobedient, and found worthless as to every good work. (Titus 1:16)
the people.
 He will pretend to have not only a kingly place but a prophet-character, an understanding of the mind of God, just as Ahithophel here, as we see, who had been David's counselor before but is now Absalom's. There is thus a combination of the false prophet with royalty. These at the close will be united in the antichrist. (2 Samuel 15 by W. Kelly)
 On the one hand royal power (and this was what Absalom was affecting for himself); but along with it there was joined with him a falsely prophetic character typified by Ahithophel. The two were connected together, just as we saw Saul himself at the last finding his resource in the witch of Endor. There was an evil spiritual adviser of the lowest kind to which he was driven. See too Pharaoh and the magicians, also Balak and Balaam. So constantly are these two characters linked in opposition to the Christ of God. (2 Samuel 15 by W. Kelly)

J. N. Darby Translation

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12
And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, from Giloh, while he offeredb the sacrifices. And the conspiracy gathered strength; and the people increased continually with Absalom.

JND Translation Notes

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b
Lit. "sacrificed the sacrifices," see Deut. 12.15.