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2 Kings 6

2 Kings 6:31 KJV (With Strong’s)

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31
Then he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
e do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
so and more
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
also to me, if the head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of Elisha
'Eliysha` (Hebrew #477)
Elisha, the famous prophet
KJV usage: Elisha.
Pronounce: el-ee-shaw'
Origin: contracted for 474.
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Shaphat
Shaphat (Hebrew #8202)
judge; Shaphat, the name of four Israelites
KJV usage: Shaphat.
Pronounce: shaw-fawt'
Origin: from 8199
shall stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
on him this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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e
1 Kings 19:2• 2And Jezebel sent a messenger to Elijah saying, So do the gods to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time! (1 Kings 19:2)

More on:

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Day,
Elisha,
God,
Head,
Shaphat

Cross References

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Ministry on This Verse

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God do so.
Ruth 1:17• 17where thou diest will I die, and there will I be buried. Jehovah do so to me, and more also, if aught but death part me and thee! (Ruth 1:17)
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1 Sam. 3:17• 17And he said, What is the word that he has spoken to thee? I pray thee, keep it not back from me: God do so to thee, and more also, if thou keep back anything from me of all the word that he spoke to thee. (1 Sam. 3:17)
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1 Sam. 14:44• 44And Saul said, God do so to me and more also; thou shalt certainly die, Jonathan. (1 Sam. 14:44)
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1 Sam. 25:22• 22So and more also do God to the enemies of David, if I leave of all that is his by the morning light any male. (1 Sam. 25:22)
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2 Sam. 3:9,35• 9So do God to Abner, and more also, if, as Jehovah has sworn to David, I do not so to him;
 35And all the people came to cause David to eat bread while it was yet day; but David swore, saying, So do God to me, and more also, if I taste bread or aught else till the sun be down! (2 Sam. 3:9,35)
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2 Sam. 19:13• 13And say to Amasa, Art thou not my bone and my flesh? God do so to me and more also, if thou be not captain of the host before me continually instead of Joab. (2 Sam. 19:13)
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1 Kings 2:23• 23And king Solomon swore by Jehovah saying, God do so to me, and more also,--Adonijah has spoken this word against his own life! (1 Kings 2:23)
if the head.
1 Kings 18:17• 17And it came to pass when Ahab saw Elijah, that Ahab said to him, Is it thou, the troubler of Israel? (1 Kings 18:17)
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1 Kings 19:2• 2And Jezebel sent a messenger to Elijah saying, So do the gods to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time! (1 Kings 19:2)
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1 Kings 22:8• 8And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so. (1 Kings 22:8)
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Jer. 37:15‑16• 15And the princes were wroth with Jeremiah, and smote him, and put him in the place of confinement in the house of Jonathan the scribe: for they had made that the prison.
 16When Jeremiah was come into the dungeon and into the vaults, and Jeremiah had remained there many days, (Jer. 37:15‑16)
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Jer. 38:4• 4And the princes said unto the king, Let this man, we pray thee, be put to death; for why should he weaken the hands of the men of war that remain in this city, and the hands of all the people, in speaking to them according to these words? for this man seeketh not the welfare of this people, but the hurt. (Jer. 38:4)
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John 11:50• 50nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish. (John 11:50)
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Acts 23:12‑13• 12And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.
 13And they were more than forty who had joined together in this oath; (Acts 23:12‑13)
• He who had had to say to the woman in distress, “If Jehovah do not help thee, whence should I help thee?” and who had rent his clothes before the horrible reality, with violence rejected the only man by whom a means of salvation was offered to him. How completely he had forgotten that the prophet had saved his life, “not once, not twice.” (“The Siege of Samaria: 2 Kings 6:24 - 7:20” by H.L. Rossier)

J. N. Darby Translation

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31
And he said, God do so, and more also to me, if the head of Elisha the son of Shaphat shall remain on him this day!