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2 Kings 4

2 Kings 4:42 KJV (With Strong’s)

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42
And there came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
from Baal-shalisha
Ba`al (Hebrew #1190)
Baal of Shalishah, Baal-Shalishah, a place in Palestine
KJV usage: Baal-shalisha.
Pronounce: Shalishah
Origin: from 1168 and 8031
p, and brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
q the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
of the firstfruits
bikkuwr (Hebrew #1061)
the first-fruits of the crop
KJV usage: first fruit (-ripe (figuratively)), hasty fruit.
Pronounce: bik-koor'
Origin: from 1069
, twenty
`esriym (Hebrew #6242)
twenty; also (ordinal) twentieth
KJV usage: (six-)score, twenty(-ieth).
Pronounce: es-reem'
Origin: from 6235
loaves
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
of barley
s`orah (Hebrew #8184)
and (masculine meaning the grain); also s or {seh-ore'}; or s-owr {seh-ore'}; from 8175 in the sense of roughness; barley (as villose)
KJV usage: barley.
Pronounce: seh-o-raw'
Origin: or snowrah {seh-o-raw'} (feminine meaning the plant)
, and full ears of corn
karmel (Hebrew #3759)
a planted field (garden, orchard, vineyard or park); by implication, garden produce
KJV usage: full (green) ears (of corn), fruitful field (place), plentiful (field).
Pronounce: kar-mel'
Origin: from 3754
θin the husk
tsiqlon (Hebrew #6861)
a sack (as tied at the mouth)
KJV usage: husk.
Pronounce: tsik-lone'
Origin: from an unused root meaning to wind
thereof. And he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
unto the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, that they may eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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Baal-shalisha.
bread.
2 Kings 4:38• 38And Elisha came again to Gilgal. And there was a famine in the land; and the sons of the prophets were sitting before him. And he said to his servant, Set on the great pot, and boil pottage for the sons of the prophets. (2 Kings 4:38)
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Ex. 23:16• 16and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field. (Ex. 23:16)
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Deut. 12:6• 6and thither ye shall bring your burnt-offerings and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your voluntary-offerings, and the firstlings of your kine and of your sheep; (Deut. 12:6)
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Deut. 26:2‑10• 2that thou shalt take of the first of all the fruit of the ground, which thou shalt bring of thy land which Jehovah thy God giveth thee, and shalt put it in a basket, and shalt go unto the place that Jehovah thy God will choose to cause his name to dwell there;
3and thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto Jehovah thy God, that I am come unto the land that Jehovah swore unto our fathers to give us.
4And the priest shall take the basket out of thy hand, and set it down before the altar of Jehovah thy God.
5And thou shalt speak and say before Jehovah thy God, A perishing Aramæan was my father, and he went down to Egypt with a few, and sojourned there, and became there a nation, great, mighty, and populous.
6And the Egyptians evil-entreated us, and afflicted us, and laid upon us hard bondage;
7and we cried to Jehovah, the God of our fathers, and Jehovah heard our voice, and looked on our affliction, and our labour, and our oppression;
8and Jehovah brought us forth out of Egypt with a powerful hand, and with a stretched-out arm, and with great terribleness, and with signs, and with wonders;
9and he hath brought us into this place, and hath given us this land, a land flowing with milk and honey!
10And now, behold, I have brought the first of the fruits of the land, which thou, Jehovah, hast given me. And thou shalt set it down before Jehovah thy God, and worship before Jehovah thy God.
(Deut. 26:2‑10)
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1 Sam. 9:7• 7And Saul said to his servant, But if we go, what shall we bring the man? for the bread is spent in our vessels, and we have no present to give to the man of God: what have we? (1 Sam. 9:7)
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2 Chron. 11:13‑14• 13And the priests and the Levites that were in all Israel resorted to him out of all their districts;
14for the Levites left their suburbs and their possessions, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from exercising the priesthood to Jehovah;
(2 Chron. 11:13‑14)
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Prov. 3:9‑10• 9Honour Jehovah with thy substance, and with the first-fruits of all thine increase;
10so shall thy barns be filled with plenty, and thy vats shall overflow with new wine.
(Prov. 3:9‑10)
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1 Cor. 9:11• 11If we have sown to you spiritual things, is it a great thing if *we* shall reap your carnal things? (1 Cor. 9:11)
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Gal. 6:6• 6Let him that is taught in the word communicate to him that teaches in all good things. (Gal. 6:6)
of barley.
2 Kings 7:1,16‑18• 1And Elisha said, Hear the word of Jehovah. Thus saith Jehovah: To-morrow about this time shall the measure of fine flour be at a shekel, and two measures of barley at a shekel, in the gate of Samaria.
16And the people went out and plundered the camp of the Syrians; and the measure of fine flour was at a shekel, and two measures of barley at a shekel, according to the word of Jehovah.
17And the king had appointed the captain on whose hand he leaned to have the charge of the gate; and the people trampled upon him in the gate, and he died, according to what the man of God had said,--what he had said when the king came down to him.
18And it came to pass as the man of God had spoken to the king saying, Two measures of barley shall be at a shekel, and the measure of fine flour at a shekel, to-morrow about this time in the gate of Samaria.
(2 Kings 7:1,16‑18)
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Deut. 8:8• 8a land of wheat, and barley, and vines, and fig-trees, and pomegranates; a land of olive-trees and honey; (Deut. 8:8)
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Deut. 32:14• 14Cream of kine, and milk of sheep, With the fat of lambs, And rams of the breed of Bashan, and he-goats, With the fat of kidneys of wheat; And thou didst drink pure wine, the blood of the grape. (Deut. 32:14)
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John 6:9,13• 9There is a little boy here who has five barley loaves and two small fishes; but this, what is it for so many?
13They gathered them therefore together, and filled twelve hand-baskets full of fragments of the five barley loaves, which were over and above to those that had eaten.
(John 6:9,13)
the husk thereof.
or, his scrip, or garment.Note:
Parched corn, or corn to be parched; full ears before they are ripe, parched on the fire:
a very frequent food in the East.
The loaves were probably extremely small, as their loaves of bread still are in eastern countries.
But small as this may appear, it would be a considerable present in the time of famine; though very inadequate to the number of persons.
Baal-shalisha, of which the person who made this seasonable present was an inhabitant, was situated, according to Eusebius and Jerome, fifteen miles north of Diospolis, or Lydda.
 Twenty loaves of barley, a poor food, representing as in the dream of the Midianite (Judg. 7), Christ in His humiliation; then ears of grain, firstfruits gathered in the land of Canaan, a type of Christ in resurrection, the grain that Israel long before had tasted in the same place after having crossed the Jordan. (The Man of Baal-Shalishah: 2 Kings 4:42-44 by H.L. Rossier)

J. N. Darby Translation

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42
And there came a man from Baal-shalishah, and brought the man of God bread of the first-fruits, twenty loaves of barley, and fresh ears of corn in his sack. And he said, Give to the people that they may eat.