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2 Kings 23

2 Kings 23:4 KJV (With Strong’s)

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4
And the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
Hilkiah
Chilqiyah (Hebrew #2518)
portion of Jah; {Chilhijah, the name of eight Israelites
KJV usage: Hillkiah.
Pronounce: khil-kee-yaw'
Origin: or Chilqiyahuw {khil-kee-yaw'-hoo}'from 2506 and 3050
the high
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, and the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
of the second order
mishneh (Hebrew #4932)
properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or location)
KJV usage: college, copy, double, fatlings, next, second (order), twice as much.
Pronounce: mish-neh'
Origin: from 8138
, and the keepers
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
of the door
caph (Hebrew #5592)
a vestibule (as a limit); also a dish (for holding blood or wine)
KJV usage: bason, bowl, cup, door (post), gate, post, threshold.
Pronounce: saf
Origin: from 5605, in its original sense of containing
, to bring forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
out of the temple
heykal (Hebrew #1964)
a large public building, such as a palace or temple
KJV usage: palace, temple.
Pronounce: hay-kawl'
Origin: probably from 3201 (in the sense of capacity)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
all the vessels
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
that were made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
for Baal
Ba`al (Hebrew #1168)
Baal, a Phoenician deity
KJV usage: Baal, (plural) Baalim.
Pronounce: bah'-al
Origin: the same as 1167
, and for the grove
'asherah (Hebrew #842)
from 833; happy; Asherah (or Astarte) a Phoenician goddess; also an image of the same
KJV usage: grove. Compare 6253.
Pronounce: ash-ay-raw'
Origin: or masheyrah {ash-ay-raw'}
v, and for all the host
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
of heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
: and he burned
saraph (Hebrew #8313)
to be (causatively, set) on fire
KJV usage: (cause to, make a) burn((-ing), up) kindle, X utterly.
Pronounce: saw-raf'
Origin: a primitive root
them without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
in the fields
shdemah (Hebrew #7709)
apparently from 7704; a cultivated field; -- blasted, field.
Pronounce: shed-ay-maw'
of Kidron
Qidrown (Hebrew #6939)
dusky place; Kidron, a brook near Jerusalem
KJV usage: Kidron.
Pronounce: kid-rone'
Origin: from 6937
, and carried
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
the ashes
`aphar (Hebrew #6083)
dust (as powdered or gray); hence, clay, earth, mud
KJV usage: ashes, dust, earth, ground, morter, powder, rubbish.
Pronounce: aw-fawr'
Origin: from 6080
of them unto Beth-el
Beyth-'El (Hebrew #1008)
house of God; Beth-El, a place in Palestine
KJV usage: Beth-el.
Pronounce: bayth-ale'
Origin: from 1004 and 410
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Cross References

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Ministry on This Verse

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priests of the second order.These were either such as occasionally supplied the high priest's office, or those of the second course or order established by David.
See the References.
1 Chron. 24:4‑19• 4And there were more head-men found of the sons of Eleazar than of the sons of Ithamar, and thus were they divided: of the sons of Eleazar there were sixteen heads of fathers' houses, and eight of the sons of Ithamar according to their fathers' houses.
5And they were divided by lot, one with another; for the princes of the sanctuary and the princes of God were of the sons of Eleazar and of the sons of Ithamar.
6And Shemaiah the son of Nethaneel the scribe, one of the Levites, inscribed them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the chief fathers of the priests and Levites: one father's house was drawn for Eleazar, and one drawn for Ithamar.
7And the first lot came forth for Jehoiarib, the second for Jedaiah,
8the third for Harim, the fourth for Seorim,
9the fifth for Malchijah, the sixth for Mijamin,
10the seventh for Hakkoz, the eighth for Abijah,
11the ninth for Jeshuah, the tenth for Shecaniah,
12the eleventh for Eliashib, the twelfth for Jakim,
13the thirteenth for Huppah, the fourteenth for Jeshebeab,
14the fifteenth for Bilgah, the sixteenth for Immer,
15the seventeenth for Hezir, the eighteenth for Happizez,
16the nineteenth for Pethahiah, the twentieth for Ezekiel,
17the twenty-first for Jachin, the twenty-second for Gamul,
18the twenty-third for Delaiah, the twenty-fourth for Maaziah.
19This is their ordering in their service to come into the house of Jehovah, according to their ordinance, through Aaron their father, as Jehovah the God of Israel had commanded him.
(1 Chron. 24:4‑19)
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Matt. 26:3• 3Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas, (Matt. 26:3)
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Matt. 27:1• 1And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death. (Matt. 27:1)
the keepers.
2 Kings 22:4• 4Go up to Hilkijah the high priest, that he may sum up the money which is brought into the house of Jehovah, which the doorkeepers have gathered of the people, (2 Kings 22:4)
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1 Chron. 26:1‑19• 1The divisions of the doorkeepers. Of the Korahites: Meshelemiah the son of Kore, of the sons of Asaph.
2And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
3Elam the fifth, Johanan the sixth, Elioenai the seventh.
4--And the sons of Obed-Edom: Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,
5Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God had blessed him.
6And to Shemaiah his son were sons born, who were rulers in their father's house; for they were mighty men of valour.
7The sons of Shemaiah: Othni, and Rephael, and Obed, and Elzabad, whose brethren were valiant men, Elihu and Semachiah.
8All these were of the sons of Obed-Edom: they and their sons and their brethren, able men in strength for the service, were sixty-two of Obed-Edom.
9--And Meshelemiah had sons and brethren, men of valour, eighteen.
10--And Hosah, of the sons of Merari, had sons: Shimri the head, for though he was not the firstborn, yet his father made him the head;
11Hilkijah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.
12Among these were the divisions of the doorkeepers, among the head-men, as to the charges together with their brethren, for performing the service in the house of Jehovah.
13And they cast lots, the small as well as the great, according to their fathers' houses, for every gate.
14And the lot eastward fell to Shelemiah; and they cast lots for Zechariah his son, a wise counsellor, and his lot came out northward;
15to Obed-Edom southward; and to his sons the storehouse.
16To Shuppim and Hosah westward, with the gate Shallecheth, by the causeway of the ascent, watch against watch.
17Eastward were six Levites, northward four a day, southward four a day, and in the storehouse two and two.
18At the portico westward, four at the causeway, two at the portico.
19These are the divisions of the doorkeepers among the sons of the Korahites and among the sons of Merari.
(1 Chron. 26:1‑19)
to bring.
2 Kings 21:3,7• 3And he built again the high places that Hezekiah his father had destroyed; and he reared up altars to Baal and made an Asherah, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
7And he set the graven image of the Asherah that he had made, in the house of which Jehovah had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever;
(2 Kings 21:3,7)
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2 Chron. 33:3,7• 3And he built again the high places that Hezekiah his father had broken down; and he reared up altars to the Baals, and made Asherahs, and worshipped all the host of heaven and served them.
7And he set the graven image of the idol that he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever;
(2 Chron. 33:3,7)
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2 Chron. 34:3‑4• 3And in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father; and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the Asherahs, and the graven images, and the molten images.
4And they broke down the altars of the Baals in his presence; and the sun-pillars that were on high above them he cut down; and the Asherahs and the graven images and the molten images he broke in pieces, and made dust of them and strewed it upon the graves of those that had sacrificed to them;
(2 Chron. 34:3‑4)
Baal.
2 Kings 17:16• 16And they forsook all the commandments of Jehovah their God, and made them molten images, two calves, and made an Asherah, and worshipped all the host of the heavens, and served Baal; (2 Kings 17:16)
;
Judg. 2:13• 13And they forsook Jehovah, and served Baal and the Ashtoreths. (Judg. 2:13)
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1 Kings 16:31• 31And it came to pass, as if it was a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Zidonians; and he went and served Baal and worshipped him. (1 Kings 16:31)
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1 Kings 18:19,26,40• 19And now send, gather to me all Israel to mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, who eat at Jezebel's table.
26And they took the bullock which had been given them, and sacrificed it, and called on the name of Baal from morning until noon, saying, O Baal, answer us! But there was no voice, and none answered. And they leaped about the altar that had been made.
40And Elijah said to them, Seize the prophets of Baal; let not one of them escape! And they seized them; and Elijah brought them down to the torrent of Kishon, and slaughtered them there.
(1 Kings 18:19,26,40)
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1 Kings 19:18• 18Yet I have left myself seven thousand in Israel, all the knees that have not bowed unto Baal, and every mouth that hath not kissed him. (1 Kings 19:18)
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Isa. 27:9• 9By this, therefore, shall the iniquity of Jacob be purged; and this is all the fruit of the taking away of his sin: when he shall make all the stones of the altar as chalkstones that are crumbled in pieces,--the Asherahs and the sun-images shall not stand. (Isa. 27:9)
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Jer. 7:9• 9What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not … (Jer. 7:9)
Kidron.
Cedron.
Beth-el.
 Amon had reestablished all that Manasseh had abolished at the time of his repentance. Josiah in his zeal for God and for God alone, quite different from Jehu’s zeal, completely cleanses Jerusalem, Judah, and Israel, as far as his arm could reach. In the fields of Kidron he burns all the objects that had been accumulated in the temple for the worship of Baal, Astarte, and the stars, and carries their dust to Bethel, the initial site of Jeroboam’s idolatry. He suppresses (2 Kings 23:5; Zeph. 1:4) the Chemarim — the priests established by the kings of Judah to burn incense before false gods. (The Book of the Covenant and the Sanctification of the People: 2 Kings 23:1-20 by H.L. Rossier)

J. N. Darby Translation

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And the king commanded Hilkijah the high priest, and the priests of the second order, and the doorkeepers, to bring forth out of the temple of Jehovah all the vessels that had been made for Baal, and for the Asherah, and for all the host of the heavens; and he burned them outside Jerusalem in the fields of Kidron, and carried the ashes of them to Bethel.