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2 Corinthians 6

2 Cor. 6:18 KJV (With Strong’s)

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18
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wille be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
a Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
my
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
sons
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
daughters
thugater (Greek #2364)
a female child, or (by Hebraism) descendant (or inhabitant)
KJV usage: daughter.
Pronounce: thoo-gat'-air
Origin: apparently a primary word (compare "daughter")
, saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Almighty
pantokrator (Greek #3841)
the all-ruling, i.e. God (as absolute and universal sovereign)
KJV usage: Almighty, Omnipotent.
Pronounce: pan-tok-rat'-ore
Origin: from 3956 and 2904
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More on:

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Cross References

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Ministry on This Verse

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a Father.
Psa. 22:30• 30A seed shall serve him; it shall be accounted to the Lord for a generation. (Psa. 22:30)
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Jer. 3:19• 19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me. (Jer. 3:19)
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Jer. 31:1,9• 1At the same time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people.
9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
(Jer. 31:1,9)
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Hos. 1:9‑10• 9Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.
10Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
(Hos. 1:9‑10)
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John 1:12• 12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: (John 1:12)
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Rom. 8:14‑17,29• 14For as many as are led by the Spirit of God, they are the sons of God.
15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16The Spirit itself beareth witness with our spirit, that we are the children of God:
17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
(Rom. 8:14‑17,29)
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Gal. 3:26• 26For ye are all the children of God by faith in Christ Jesus. (Gal. 3:26)
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Gal. 4:5‑7• 5To redeem them that were under the law, that we might receive the adoption of sons.
6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
(Gal. 4:5‑7)
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Eph. 1:5• 5Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, (Eph. 1:5)
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1 John 3:1‑2• 1Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
(1 John 3:1‑2)
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Rev. 21:7• 7He that overcometh shall inherit all things; and I will be his God, and he shall be my son. (Rev. 21:7)
the Lord.
 The two preceding revelations of God with men are named here, and He takes a third. To Abraham He revealed Himself as Almighty; to Israel as Jehovah or Lord. Here the Lord Almighty declares that He will be a Father to His own, to His sons and daughters. (2 Corinthians 6 by J.N. Darby)
 For these are the great relations into which God—Elohim—enters, as revealing Himself, first to the fathers as Almighty (Gen. 17:1; 27:3; 35:11; 48:3), then as Jehovah to the children of Israel (Ex. 6:3, etc.), lastly as Father, which was reserved for the Son to declare, not only out of the fullness of enjoyment and in testimony, but bringing us into it in virtue of His death and resurrection (John 20:17, etc.). (Notes on 2 Corinthians 6:17-18 by W. Kelly)

J. N. Darby Translation

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and I will be to you for a Father, and ye shall be to me for sons and daughters, saith the Lordg Almighty.

JND Translation Notes

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g
"Lord" is a proper name, answering to Jehovah. God, who in the Old Testament took the name of Jehovah with Israel, and of Shaddai (Almighty) with Abraham, Isaac, and Jacob, takes the name of Father with us.

W. Kelly Translation

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and will be to you for Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty.