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2 Corinthians 5

2 Cor. 5:13 KJV (With Strong’s)

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13
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
whether
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
we be besidea ourselves
existemi (Greek #1839)
to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane
KJV usage: amaze, be (make) astonished, be beside self (selves), bewitch, wonder.
Pronounce: ex-is'-tay-mee
Origin: from 1537 and 2476
, it is to God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
: or whether
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
we be sober
sophroneo (Greek #4993)
to be of sound mind, i.e. sane, (figuratively) moderate
KJV usage: be in right mind, be sober (minded), soberly.
Pronounce: so-fron-eh'-o
Origin: from 4998
, it is for your cause
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
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God

Cross References

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Ministry on This Verse

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we be beside.
2 Cor. 11:1,16‑17• 1Would that ye might bear with me in some little folly; but even bear with me.
16Again I say, let not one think me to be a fool; but if otherwise, even as a fool receive me, that I also may boast some little.
17What I speak, I speak not according to the Lord but as in folly, in this confidence of boasting.
(2 Cor. 11:1,16‑17)
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2 Cor. 12:6,11• 6For if I should desire to boast, I shall not be foolish, for I shall speak truth; but I forbear, lest any should account as to me above that which he seeth me or heareth of me.
11I am become foolish, ye compelled me; for I ought to have been commended by you, for in nothing was I behind those surpassing apostles if also I am nothing.
(2 Cor. 12:6,11)
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Acts 26:24‑25• 24And as he thus defended himself, Festus saith with a loud voice, Paul, thou art mad: much learning doth turn thee to madness.
25But Paul saith, I am not mad, most excellent Festus, but speak forth words of truth and soberness.
(Acts 26:24‑25)
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1 Cor. 4:10‑13• 10we, fools for Christ, but ye prudent in Christ; we weak, but ye strong; ye illustrious, but we disgraced.
11Until the present hour we both hunger and thirst, and are naked and are buffeted and are homeless wanderers,
12and we toil, working with our own hands; reviled, we bless, persecuted, we suffer;
13slandered, we beseech. We became as the world's scum, off-scouring of all, until now.
(1 Cor. 4:10‑13)
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1 Thess. 2:3‑11• 3For our exhortation is not of error, nor of uncleanness, nor in guile;
4but even as we have been approved of God to be entrusted with the gospel, so we speak; not as pleasing men, but God that proveth our hearts.
5For neither at any time were we with speech of flattery, as ye know, nor with a cloke of covetousness, God [is] witness;
6nor seeking glory of men, neither from you nor from others, when we might have been burdensome as apostles of Christ.
7But we were gentle in the midst of you, as when a nurse cherisheth her own children;
8so yearning over you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls because ye became beloved by us.
9For ye remember, brethren, our labour and our toil; working night and day that we might not burden any of you, we preached unto you the gospel of God.
10Ye [are] witnesses, and God, how holily and righteously and blamelessly we behaved ourselves to you that believe;
11just as ye know how each one of you as a father his own children, we [were] exhorting you, and comforting, and testifying
(1 Thess. 2:3‑11)
it is to.
sober.
for.
 Cold is the heart that knows no rapture before God as one thinks of His grace in Christ. Such certainly was not the Apostle Paul's case, as we may see in many a doxology which interrupts a chain of closest reasoning...But the same Paul can come down to the most ordinary questions of daily walk, can regulate the relations of husband and wife, or of master and slave, can prescribe for a weakly man, and check a woman's taste for dress. (Notes on 2 Corinthians 5:12-15 by W. Kelly)

J. N. Darby Translation

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13
For whether we are beside ourselves, it is to Godb; or are sober, it is for you.

JND Translation Notes

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b
Or "for God"; that is, he was as a fool for God's glory. But the sense is, I think, "If he lost the blessed calculations of love which was his path towards men, it was to be out of himself with God, and for God." a blessed alternative. His ecstasy was not excitement or folly, but if out of himself it was with God; if sober, it was the calculation of love for their good.

W. Kelly Translation

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13
For whether we werea beside ourselves, [it is] to God; or are sober, [it is] for you.

WK Translation Notes

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a
Or, "are." The sobriety was continuous.