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2 Corinthians 10

2 Cor. 10:18 KJV (With Strong’s)

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18
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
he that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
commendeth
sunistao (Greek #4921)
to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute
KJV usage: approve, commend, consist, make, stand (with).
Pronounce: soon-is-tah'-o
Origin: συνιστάνω (soon-is-tan'-o), or συνίστημι (soon-is'-tay-mee) from 4862 and 2476 (including its collateral forms)
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
approved
dokimos (Greek #1384)
properly, acceptable (current after assayal), i.e. approved
KJV usage: approved, tried.
Pronounce: dok'-ee-mos
Origin: from 1380
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
f whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
commendeth
sunistao (Greek #4921)
to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute
KJV usage: approve, commend, consist, make, stand (with).
Pronounce: soon-is-tah'-o
Origin: συνιστάνω (soon-is-tan'-o), or συνίστημι (soon-is'-tay-mee) from 4862 and 2476 (including its collateral forms)
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Cross References

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not.
2 Cor. 10:12• 12For we dare not class or compare ourselves with some of those that commend themselves; but they, measuring themselves among themselves and comparing themselves with themselves, are unintelligent. (2 Cor. 10:12)
;
2 Cor. 3:1• 1Begin we again to commend ourselves? or need we, as some, recommendatory epistles unto you or from you? (2 Cor. 3:1)
;
2 Cor. 5:12• 12For we are not again commending ourselves to you, but giving you occasion to boast on our behalf, that ye may have [it] with those boasting in face and not in heart. (2 Cor. 5:12)
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Prov. 21:2•  (Prov. 21:2)
;
Prov. 27:2•  (Prov. 27:2)
;
Luke 16:15• 15And he said unto them, Ye are they who justify themselves before men; but God knoweth your hearts; for that which amongst men is highly thought of is an abomination before God. (Luke 16:15)
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Luke 18:10‑14• 10Two men went up into the temple to pray, the one a Pharisee, and the other a tax-gatherer.
11The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.
12I fast twice in the week, I tithe everything that I acquire.
13And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but was striking upon his breast, saying, God, be merciful to me the sinner.
14I say unto you, this [man] went down to his house justified rather than that [other]; for everyone who exalteth himself shall be humbled, and he that humbleth himself shall be exalted.
(Luke 18:10‑14)
approved.
but.
Matt. 25:20‑23• 20And he that received the five talents came forward and brought other five talents, saying, Lord, thou deliveredst to me five talents: behold, I gained five other talents [besides them].
21His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many: enter into the joy of thy lord.
22And he also that [received] the two talents said, Lord, two talents thou deliveredst to me: behold, I gained other two talents.
23His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many: enter into the joy of thy lord.
(Matt. 25:20‑23)
;
John 5:42‑44• 42but I know you that ye have not the love of God in yourselves.
43I am come in my Father’s name, and ye receive me not: if another come in his own name, him ye will receive.
44How can ye believe who receive glory one of another, and seek not the glory which [is] from the only God?
(John 5:42‑44)
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John 12:43• 43for they loved the glory of men more than the glory of God. (John 12:43)
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Rom. 2:29• 29but he that [is so] hiddenly [is] a Jew, and circumcision of heart in spirit, not in letter, the praise of whom [is] not of men but of God. (Rom. 2:29)
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1 Cor. 4:5• 5So then judge nothing prematurely until the Lord shall have come, who shall both bring to light the hidden things of darkness, and shall make manifest the counsels of the hearts, and then shall each have his praise from God. (1 Cor. 4:5)
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1 Peter 1:7• 7that the proof of your faith, much more precious than gold that perisheth though proved by fire, might be found unto praise and honour and glory at [the] revelation of Jesus Christ: (1 Peter 1:7)

J. N. Darby Translation

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18
For not *he* that commends himself is approved, but whom the Lord commends.

W. Kelly Translation

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18
for not he that commendeth himself is approved, but whom the Lord commendeth.