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2 Corinthians 1

2 Cor. 1:20 KJV (With Strong’s)

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20
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
all
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
the promises
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
q him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
are yea
nai (Greek #3483)
yes
KJV usage: even so, surely, truth, verily, yea, yes.
Pronounce: nahee
Origin: a primary particle of strong affirmation
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Amen
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
, unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
.
q
Rom. 15:8‑9• 8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
 9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. (Rom. 15:8‑9)
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Heb. 13:8• 8Jesus Christ the same yesterday, and to day, and for ever. (Heb. 13:8)

More on:

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Amen,
Glory,
God

Cross References

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Ministry on This Verse

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all.
Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (Gen. 3:15)
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Gen. 22:18• 18And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. (Gen. 22:18)
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Gen. 49:10• 10The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. (Gen. 49:10)
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Psa. 72:17• 17His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed. (Psa. 72:17)
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Isa. 7:14• 14Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. (Isa. 7:14)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
 7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. (Isa. 9:6‑7)
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Luke 1:68‑74• 68Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
 69And hath raised up an horn of salvation for us in the house of his servant David;
 70As he spake by the mouth of his holy prophets, which have been since the world began:
 71That we should be saved from our enemies, and from the hand of all that hate us;
 72To perform the mercy promised to our fathers, and to remember his holy covenant;
 73The oath which he sware to our father Abraham,
 74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, (Luke 1:68‑74)
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John 1:17• 17For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17)
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John 14:6• 6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)
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Acts 3:25‑26• 25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
 26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. (Acts 3:25‑26)
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Acts 13:32‑39• 32And we declare unto you glad tidings, how that the promise which was made unto the fathers,
 33God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
 34And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
 35Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
 36For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
 37But he, whom God raised again, saw no corruption.
 38Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
 39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. (Acts 13:32‑39)
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Rom. 6:23• 23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Rom. 6:23)
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Rom. 15:8‑9• 8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
 9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. (Rom. 15:8‑9)
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Gal. 3:16‑18,22• 16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
 17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
 18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
 22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. (Gal. 3:16‑18,22)
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Heb. 6:12‑19• 12That ye be not slothful, but followers of them who through faith and patience inherit the promises.
 13For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
 14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
 15And so, after he had patiently endured, he obtained the promise.
 16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
 17Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
 18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
 19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; (Heb. 6:12‑19)
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Heb. 7:6• 6But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. (Heb. 7:6)
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Heb. 9:10‑15• 10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
 11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
 12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
 15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (Heb. 9:10‑15)
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Heb. 11:13,39‑40• 13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
 39And these all, having obtained a good report through faith, received not the promise:
 40God having provided some better thing for us, that they without us should not be made perfect. (Heb. 11:13,39‑40)
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Heb. 13:8• 8Jesus Christ the same yesterday, and to day, and for ever. (Heb. 13:8)
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1 John 2:24‑25• 24Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
 25And this is the promise that he hath promised us, even eternal life. (1 John 2:24‑25)
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1 John 5:11• 11And this is the record, that God hath given to us eternal life, and this life is in his Son. (1 John 5:11)
Amen.
Isa. 65:16• 16That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes. (Isa. 65:16)
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Isa. 65•  (Isa. 65)
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John 3:5• 5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. (John 3:5)
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John 3•  (John 3)
:*Gr:;
Rev. 3:14• 14And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; (Rev. 3:14)
unto.
2 Cor. 4:6,15• 6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
 15For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. (2 Cor. 4:6,15)
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Psa. 102:16• 16When the Lord shall build up Zion, he shall appear in his glory. (Psa. 102:16)
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Matt. 6:13• 13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. (Matt. 6:13)
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Luke 2:14• 14Glory to God in the highest, and on earth peace, good will toward men. (Luke 2:14)
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Rom. 11:36• 36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. (Rom. 11:36)
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Rom. 15:7• 7Wherefore receive ye one another, as Christ also received us to the glory of God. (Rom. 15:7)
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Eph. 1:6,12‑14• 6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
 12That we should be to the praise of his glory, who first trusted in Christ.
 13In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
 14Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. (Eph. 1:6,12‑14)
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Eph. 2:7• 7That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. (Eph. 2:7)
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Eph. 3:8‑10• 8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
 9And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
 10To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, (Eph. 3:8‑10)
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Col. 1:27• 27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: (Col. 1:27)
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2 Thess. 1:10• 10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. (2 Thess. 1:10)
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1 Peter 1:12• 12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. (1 Peter 1:12)
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Rev. 7:12• 12Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God for ever and ever. Amen. (Rev. 7:12)
• Here it is the firm foundation, not God's promises as of old, still less the law, which proved that man could not make them good, but all accomplished in Christ, but also as surely verified through Him, for glory to God by us. (“Notes on 2 Corinthians 1:15-20” by W. Kelly)
• In Christ there was, not promises, but the Amen to God’s promises, the verity and realization of them. Whatever promises there had been on God’s part, the Yea was in Him, and the Amen in Him. (“2 Corinthians 1” by J.N. Darby)
• There are two points therefore: the establishment of all the promises in Christ, and the enjoyment, by us, of the effect of these promises. The thing is, as we have seen, not merely to say, to promise, something; but not to change one’s intentions, not to depart from what was said, but to keep one’s word. (“2 Corinthians 1” by J.N. Darby)
• But in Christ there was, not promises, but the Amen to God’s promises, the verity and realization of them. Whatever promises there had been on God’s part, the Yea was in Him, and the Amen in Him. God has established-deposited, so to speak- the fulfillment of all His promises in the Person of Christ. (“2 Corinthians 1” by J.N. Darby)
• We can easily understand that all the glory of God is set forth in Christ, but the marvel of grace is that it is God's purpose that His glory should be displayed "by us": that those who once set forth the terrible effects of sin should be taken up to set forth the glory of God. (“2 Corinthians 1” by H. Smith)
• The Lord not only assents to the will of God as expressed in the promises of God in the gospel, He carries them out to completion....He secures a people through grace who become His servants for the carrying out of the will of God. This is indicated in the two words “by us” at the end of verse 20. (“A True Christian Minister Is Consistent in All His Dealings in Life: 2 Corinthians 1:12-24” by B. Anstey)

J. N. Darby Translation

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20
For whatever promises of God there are, in him is the yea, and in him the amen, for glory to God by usd.

JND Translation Notes

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d
Or "with" or "before God, for glory by us." It may be read thus. "was not yea and nay, but in him is the yea, (for whatsoever promises of God there are, in him is the yea, and in him the amen,) for glory to God by us."

W. Kelly Translation

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20
For as many as [be] God’s promises, in him [is] the yea; wherefore also by hima [is] the amen for glory to God by us.

WK Translation Notes

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a
T. R. reads "and in him" with some later authorities, but others as the text, "also by him."