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2 Chronicles 6

2 Chron. 6:41 KJV (With Strong’s)

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41
Now therefore arise
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
v, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, into thy resting
nuwach (Hebrew #5118)
from 5117; quiet
KJV usage: rest(-ed, -ing place).
Pronounce: noo'-akh
Origin: or nowach {no'-akh}
w place, thou, and the ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
of thy strength
`oz (Hebrew #5797)
from 5810; strength in various applications (force, security, majesty, praise)
KJV usage: boldness, loud, might, power, strength, strong.
Pronounce: oze
Origin: or (fully) rowz {oze}
: let thy priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, be clothed
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
with salvation
tshuw`ah (Hebrew #8668)
from 7768 in the sense of 3467; rescue (literal or figurative, pers., national or spir.)
KJV usage: deliverance, help, safety, salvation, victory.
Pronounce: tesh-oo-aw'
Origin: or tshuah {tesh-oo-aw'}
, and let thy saints
chaciyd (Hebrew #2623)
properly, kind, i.e. (religiously) pious (a saint)
KJV usage: godly (man), good, holy (one), merciful, saint, (un- )godly.
Pronounce: khaw-seed'
Origin: from 2616
rejoice
samach (Hebrew #8055)
probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
KJV usage: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, X very.
Pronounce: saw-makh'
Origin: a primitive root
in goodness
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
x.

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Cross References

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Ministry on This Verse

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arise.
thy resting.
the ark.
thy priests.
Isa. 59:16‑18• 16And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
17For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.
18According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.
(Isa. 59:16‑18)
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Isa. 61:3,6,10• 3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
6But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
10I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
(Isa. 61:3,6,10)
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Rom. 13:14• 14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. (Rom. 13:14)
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Gal. 3:27• 27For as many of you as have been baptized into Christ have put on Christ. (Gal. 3:27)
;
Eph. 4:22‑24• 22That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23And be renewed in the spirit of your mind;
24And that ye put on the new man, which after God is created in righteousness and true holiness.
(Eph. 4:22‑24)
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Rev. 19:8,14• 8And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
14And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
(Rev. 19:8,14)
thy saints.
 {v.41-42} These words are taken from Psalm 132. In this song, the object of David's afflictions was to find a habitation for the Mighty One of Jacob. This habitation had now been found, but in the imperfection which Solomon's request reveals. God in that Psalm then responds to the king's desire expressed in Chronicles. He shows him Zion, His house, His priesthood, His Anointed, as He sees them in their eternal perfection in answer to sufferings of Christ, the true David. God's rest is still to come, but here Solomon shows us that scene we anticipate. (Solomon's Prayer: 2 Chronicles 6-7 by H.L. Rossier)

J. N. Darby Translation

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41
And now, arise, Jehovah Elohim, into thy resting-place, thou and the ark of thy strength: let thy priests, Jehovah Elohim, be clothed with salvation, and let thy saintsc rejoice in thy goodnessd.

JND Translation Notes

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c
Chasid. see Note to ver. 42.
d
Or "in goodness" or "in that which is good."