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2 Chronicles 6

2 Chron. 6:36 KJV (With Strong’s)

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36
If they sin
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
against thee, (fori there is no man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
which sinneth
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
not,) and thou be angry
'anaph (Hebrew #599)
to breathe hard, i.e. be enraged
KJV usage: be angry (displeased).
Pronounce: aw-naf'
Origin: a primitive root
with them, and deliver
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
them over before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
their enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
, and κthey carry them away
shabah (Hebrew #7617)
to transport into captivity
KJV usage: (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away.
Pronounce: shaw-baw'
Origin: a primitive root
captives
shabah (Hebrew #7617)
to transport into captivity
KJV usage: (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away.
Pronounce: shaw-baw'
Origin: a primitive root
unto a land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
far off
rachowq (Hebrew #7350)
from 7368; remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
KJV usage: (a-)far (abroad, off), long ago, of old, space, great while to come.
Pronounce: raw-khoke'
Origin: or rachoq {raw-khoke'}
or near
qarowb (Hebrew #7138)
from 7126; near (in place, kindred or time)
KJV usage: allied, approach, at hand, + any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).
Pronounce: kaw-robe'
Origin: or qarob {kaw-robe'}
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Eccl. 7:20• 20For there is not a just man upon earth, that doeth good, and sinneth not. (Eccl. 7:20)
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James 3:2• 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (James 3:2)
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1 John 1:8• 8If we say that we have no sin, we deceive ourselves, and the truth is not in us. (1 John 1:8)
κ
they that take them captives carry them away.

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Sin

Cross References

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they sin.
1 Kings 8:46,50• 46If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
 50And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them: (1 Kings 8:46,50)
for there is no man.
Job 15:14‑16• 14What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
 15Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
 16How much more abominable and filthy is man, which drinketh iniquity like water? (Job 15:14‑16)
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Psa. 130:3• 3If thou, Lord, shouldest mark iniquities, O Lord, who shall stand? (Psa. 130:3)
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Psa. 143:2• 2And enter not into judgment with thy servant: for in thy sight shall no man living be justified. (Psa. 143:2)
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Prov. 20:9• 9Who can say, I have made my heart clean, I am pure from my sin? (Prov. 20:9)
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Eccl. 7:20• 20For there is not a just man upon earth, that doeth good, and sinneth not. (Eccl. 7:20)
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James 3:2• 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (James 3:2)
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1 John 1:8‑10• 8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
 9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
 10If we say that we have not sinned, we make him a liar, and his word is not in us. (1 John 1:8‑10)
thou be angry.
Lev. 26:34‑44• 34Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.
 35As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
 36And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.
 37And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
 38And ye shall perish among the heathen, and the land of your enemies shall eat you up.
 39And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them.
 40If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
 41And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
 42Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
 43The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.
 44And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God. (Lev. 26:34‑44)
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Deut. 4:26‑27• 26I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
 27And the Lord shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the Lord shall lead you. (Deut. 4:26‑27)
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Deut. 28:36,64‑68• 36The Lord shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.
 64And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
 65And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:
 66And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:
 67In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
 68And the Lord shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you. (Deut. 28:36,64‑68)
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Deut. 29:24‑28• 24Even all nations shall say, Wherefore hath the Lord done thus unto this land? what meaneth the heat of this great anger?
 25Then men shall say, Because they have forsaken the covenant of the Lord God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
 26For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:
 27And the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book:
 28And the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day. (Deut. 29:24‑28)
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2 Kings 17:6,18,23• 6In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
 18Therefore the Lord was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
 23Until the Lord removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day. (2 Kings 17:6,18,23)
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2 Kings 15:21• 21And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel? (2 Kings 15:21)
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Dan. 9:7‑14• 7O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
 8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
 9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
 10Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.
 11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
 12And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
 13As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.
 14Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice. (Dan. 9:7‑14)
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Luke 21:24• 24And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. (Luke 21:24)
they carry them away captives.
Heb. they that take themcaptives carry them away.

J. N. Darby Translation

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36
If they have sinned against thee (for there is no man that sinneth not), and thou be angry with them, and give them up toa the enemy, and they haveb carried them away captives unto a land far off or near;

JND Translation Notes

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a
Lit. "before."
b
Lit. "those that take them captive have...."