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2 Chronicles 33

2 Chron. 33:11 KJV (With Strong’s)

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11
Wherefore the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon them the captains of
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
the host μof
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Assyria
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
, which took
lakad (Hebrew #3920)
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
KJV usage: X at all, catch (self), be frozen, be holden, stick together, take.
Pronounce: law-kad'
Origin: a primitive root
Manasseh
Mnashsheh (Hebrew #4519)
causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
KJV usage: Manasseh.
Pronounce: men-ash-sheh'
Origin: from 5382
among the thorns
chowach (Hebrew #2336)
a thorn; by analogy, a ring for the nose
KJV usage: bramble, thistle, thorn.
Pronounce: kho'-akh
Origin: from an unused root apparently meaning to pierce
h, and boundi him
'acar (Hebrew #631)
to yoke or hitch; by analogy, to fasten in any sense, to join battle
KJV usage: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.
Pronounce: aw-sar'
Origin: a primitive root
with πfetters
nchosheth (Hebrew #5178)
copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
KJV usage: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
Pronounce: nekh-o'-sheth
Origin: for 5154
, and carried
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
him to Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
.
μ
which were the king's.
h
Lam. 3:7• 7He hath hedged me about, that I cannot get out: he hath made my chain heavy. (Lam. 3:7)
i
Psa. 107:10‑14• 10Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
 11Because they rebelled against the words of God, and contemned the counsel of the most High:
 12Therefore he brought down their heart with labor; they fell down, and there was none to help.
 13Then they cried unto the Lord in their trouble, and he saved them out of their distresses.
 14He brought them out of darkness and the shadow of death, and brake their bands in sunder. (Psa. 107:10‑14)
π
or, chains.

More on:

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Assyria,
Babylon,
fetter,
King,
Manasseh,
Thorns; Thistles

Cross References

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Ministry on This Verse

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A.M. 3327.
B.C. 677.
the Lord.
Deut. 28:36• 36The Lord shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone. (Deut. 28:36)
;
Job 36:8• 8And if they be bound in fetters, and be holden in cords of affliction; (Job 36:8)
the captains.
Isa. 10:8• 8For he saith, Are not my princes altogether kings? (Isa. 10:8)
;
Isa. 36:9• 9How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen? (Isa. 36:9)
of the king.
Heb. which were the king's.
Neh. 9:32,37• 32Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
 37And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress. (Neh. 9:32,37)
;
Isa. 5:26‑30• 26And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:
 27None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:
 28Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:
 29Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.
 30And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof. (Isa. 5:26‑30)
;
Isa. 7:18‑20• 18And it shall come to pass in that day, that the Lord shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
 19And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.
 20In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard. (Isa. 7:18‑20)
among the thorns.The word {bachochim} may possibly her signify with fetters or chains, as the kindred word {chachim} denotes, Eze 19:4, 9. The Syriac and Arabic have alive, probably reading {bechayim}.
1 Sam. 13:6• 6When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits. (1 Sam. 13:6)
;
Lam. 3:7• 7He hath hedged me about, that I cannot get out: he hath made my chain heavy. (Lam. 3:7)
bound him.
2 Kings 23:33• 33And Pharaoh-nechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold. (2 Kings 23:33)
;
2 Kings 25:6• 6So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him. (2 Kings 25:6)
;
Job 36:8‑11• 8And if they be bound in fetters, and be holden in cords of affliction;
 9Then he showeth them their work, and their transgressions that they have exceeded.
 10He openeth also their ear to discipline, and commandeth that they return from iniquity.
 11If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures. (Job 36:8‑11)
;
Psa. 107:10‑14• 10Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
 11Because they rebelled against the words of God, and contemned the counsel of the most High:
 12Therefore he brought down their heart with labor; they fell down, and there was none to help.
 13Then they cried unto the Lord in their trouble, and he saved them out of their distresses.
 14He brought them out of darkness and the shadow of death, and brake their bands in sunder. (Psa. 107:10‑14)
fetters.
or, chains.
• Manasseh was led captive to Babylon, which in those days was under the power of the Assyrian. Thus, the fate of this king was the prelude and the anticipation in type of the future captivity of Judah, but more importantly, it was also the picture of the state of anguish and humiliation that will precede the final restoration of this people under the reign of the Messiah. (“Manasseh, Amon: 2 Chronicles 33” by H.L. Rossier)
• That which Jehovah had done in figure to the Assyrian He did in reality to Manasseh: "I will put my ring in thy nose, and my bridle in thy lips" (2 Kings 19:28). (“Manasseh, Amon: 2 Chronicles 33” by H.L. Rossier)

J. N. Darby Translation

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11
And Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh with fetters, and bound him with chainsa of brass, and carried him to Babylon.

JND Translation Notes

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a
Or "with double (or two) chains."