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2 Chronicles 31

2 Chron. 31:14 KJV (With Strong’s)

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14
And Kore
Qowre' (Hebrew #6981)
active participle of 7121; crier; Kore, the name of two Israelites
KJV usage: Kore.
Pronounce: ko-ray'
Origin: or Qore7 (1 Chronicles 26:1) {ko-ray'}
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Imnah
Yimnah (Hebrew #3232)
prosperity (as betokened by the right hand); Jimnah, the name of two Israelites; also (with the article) of the posterity of one of them
KJV usage: Imna, Imnah, Jimnah, Jimnites.
Pronounce: yim-naw'
Origin: from 3231
the Levite
Leviyiy (Hebrew #3881)
patronymically from 3878; a Levite or descendant of Levi
KJV usage: Leviite.
Pronounce: lay-vee-ee'
Origin: or Leviy {lay-vee'}
, the porter
show`er (Hebrew #7778)
a janitor
KJV usage: doorkeeper, porter.
Pronounce: sho-are'
Origin: or shomer {sho-are'}: active participle of 8176 (as denominative from 8179)
toward the east
mizrach (Hebrew #4217)
sunrise, i.e. the east
KJV usage: east (side, -ward), (sun-)rising (of the sun).
Pronounce: miz-rawkh'
Origin: from 2224
, was over the freewill offerings
ndabah (Hebrew #5071)
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
KJV usage: free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
Pronounce: ned-aw-baw'
Origin: from 5068
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, toc distribute
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
the oblations
truwmah (Hebrew #8641)
from 7311; a present (as offered up), especially in sacrifice or as tribute
KJV usage: gift, heave offering ((shoulder)), oblation, offered(-ing).
Pronounce: ter-oo-maw'
Origin: or trumah (Deut. 12:11) {ter-oo-maw'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and the most
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
holy things
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
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Cross References

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Ministry on This Verse

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the porter.
the free-will.
Lev. 22:18• 18Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the Lord for a burnt offering; (Lev. 22:18)
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Lev. 23:38• 38Beside the sabbaths of the Lord, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the Lord. (Lev. 23:38)
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Num. 29:39• 39These things ye shall do unto the Lord in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings. (Num. 29:39)
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Deut. 12:6,17• 6And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:
17Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
(Deut. 12:6,17)
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Deut. 16:10• 10And thou shalt keep the feast of weeks unto the Lord thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the Lord thy God, according as the Lord thy God hath blessed thee: (Deut. 16:10)
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Ezra 1:4• 4And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem. (Ezra 1:4)
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Ezra 3:5• 5And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the Lord that were consecrated, and of every one that willingly offered a freewill offering unto the Lord. (Ezra 3:5)
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Ezra 7:16• 16And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem: (Ezra 7:16)
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Psa. 119:108• 108Accept, I beseech thee, the freewill offerings of my mouth, O Lord, and teach me thy judgments. (Psa. 119:108)
to distribute.
the most.
Lev. 2:10• 10And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the Lord made by fire. (Lev. 2:10)
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Lev. 6:16‑17• 16And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
17It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
(Lev. 6:16‑17)
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Lev. 7:1‑6• 1Likewise this is the law of the trespass offering: it is most holy.
2In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
3And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,
4And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:
5And the priest shall burn them upon the altar for an offering made by fire unto the Lord: it is a trespass offering.
6Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
(Lev. 7:1‑6)
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Lev. 10:12‑13• 12And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the Lord made by fire, and eat it without leaven beside the altar: for it is most holy:
13And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the Lord made by fire: for so I am commanded.
(Lev. 10:12‑13)
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Lev. 27:28• 28Notwithstanding no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord. (Lev. 27:28)
 Here order rules in the distribution (2 Chron. 31:14-19) and many are occupied with this. A ministry consisting exclusively in caring for material needs is not an unimportant function. Such occupations are modest, no doubt, and do not stand out, but without them the order of God's house would suffer. In Nehemiah 13:10-14 we see the consequences that neglecting the tithes had on the entire service and worship of God. (Hezekiah - The Order of the House of God: 2 Chronicles 31 by H.L. Rossier)

J. N. Darby Translation

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14
And Kore the son of Jimnah the Levite, the doorkeeper toward the east, was over the voluntary-offerings of God, to distribute the heave-offerings of Jehovah, and the most holy things.