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2 Chronicles 30

2 Chron. 30:2 KJV (With Strong’s)

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2
For the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
had taken counsel
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
, and his princes
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
, and all the congregation
qahal (Hebrew #6951)
assemblage (usually concretely)
KJV usage: assembly, company, congregation, multitude.
Pronounce: kaw-hawl'
Origin: from 6950
in Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, to keep
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
the passover
pecach (Hebrew #6453)
a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
KJV usage: passover (offering).
Pronounce: peh'-sakh
Origin: from 6452
in the second
sheniy (Hebrew #8145)
properly, double, i.e. second; also adverbially, again
KJV usage: again, either (of them), (an-)other, second (time).
Pronounce: shay-nee'
Origin: from 8138
h month
chodesh (Hebrew #2320)
the new moon; by implication, a month
KJV usage: month(-ly), new moon.
Pronounce: kho'-desh
Origin: from 2318
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h
Num. 9:10‑11• 10Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the Lord.
 11The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs. (Num. 9:10‑11)

More on:

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Congregation,
Jerusalem,
King,
Months,
Prince; Princess,
The Passover

Cross References

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the king.
1 Chron. 13:1‑3• 1And David consulted with the captains of thousands and hundreds, and with every leader.
 2And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the Lord our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us:
 3And let us bring again the ark of our God to us: for we inquired not at it in the days of Saul. (1 Chron. 13:1‑3)
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Prov. 11:14• 14Where no counsel is, the people fall: but in the multitude of counsellors there is safety. (Prov. 11:14)
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Prov. 15:22• 22Without counsel purposes are disappointed: but in the multitude of counsellors they are established. (Prov. 15:22)
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Eccl. 4:13• 13Better is a poor and a wise child than an old and foolish king, who will no more be admonished. (Eccl. 4:13)
in the second month.In Ijar, as they could not celebrate in Nisan, the 14th of which month was the proper time.
But Hezekiah and his counsellors justly concluded, that the regulation of the 14th day of the second month, which had been made for individuals who were hindered from eating the passover at the appointed season, might in their present circumstances be extended to the people at large.
Num. 9:10‑11• 10Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the Lord.
 11The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs. (Num. 9:10‑11)

J. N. Darby Translation

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2
And the king took counsel, and his princes, and the whole congregation in Jerusalem, to hold the passover in the second month.