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2 Chronicles 30

2 Chron. 30:19 KJV (With Strong’s)

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19
That prepareth
kuwn (Hebrew #3559)
properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
KJV usage: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-)stablish, stand, tarry, X very deed.
Pronounce: koon
Origin: a primitive root
n his heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
to seek
darash (Hebrew #1875)
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
KJV usage: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.
Pronounce: daw-rash'
Origin: a primitive root
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of his fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, though he be not cleansed according to the purification
tohorah (Hebrew #2893)
ceremonial purification; moral purity
KJV usage: X is cleansed, cleansing, purification(-fying).
Pronounce: toh-or-aw'
Origin: feminine of 2892
of the sanctuary
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
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Cross References

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prepareth.
though he be not.
Lev. 12:4• 4And she shall continue thirty-three days in the blood of her cleansing; no holy thing shall she touch, nor come into the sanctuary until the days of her cleansing are fulfilled. (Lev. 12:4)
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Lev. 15:31‑33• 31Ye shall separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in their midst.
32This is the law of him that hath a flux, and of him whose seed of copulation goeth from him, whereby he is defiled;
33and of her who is sick in separation, and of him that hath a flux; of the man and of the woman, and of him that lieth with her that is unclean.
(Lev. 15:31‑33)
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Lev. 21:17‑23• 17Speak to Aaron, saying, Whoever of thy seed throughout their generations that hath a defect, he shall not approach to present the bread of his God.
18For whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other;
19or a man that is broken-footed, or broken-handed;
20or humpbacked, or a dwarf, or that hath a spot in his eye, or is scurvy or scabbed, or hath his testicles broken.
21No man of the seed of Aaron the priest that hath defect shall come near to present Jehovah's fire-offerings: he hath a defect; he shall not come near to present the bread of his God.
22He shall eat the bread of his God, [both] of the most holy and of the holy.
23Only he shall not come in unto the veil, nor shall he draw near unto the altar, for he hath a defect; that he profane not my holy things ; for I Jehovah sanctify them.
(Lev. 21:17‑23)
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Lev. 22:3‑6• 3Say to them, Whosoever of all your seed among your generations that goeth unto the holy things which the children of Israel hallow to Jehovah, having his uncleanness upon him, that person shall be cut off from my presence: I [am] Jehovah.
4Whatsoever man of the seed of Aaron [is] a leper, or hath a running of the reins, shall not eat of the holy things, until he be clean; and whosoever toucheth anything unclean of the dead, or a man whose seed passeth from him;
5or whosoever toucheth any reptile whereby he may be made unclean, or a man from whom he may take uncleanness whatsoever uncleanness he hath;
6the person that hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
(Lev. 22:3‑6)
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Num. 9:6• 6And there were men, who were unclean through the dead body of a man, and could not hold the Passover on that day; and they came before Moses and before Aaron on that day. (Num. 9:6)
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Num. 19:13‑20• 13Whoever toucheth a dead person, the dead body of a man that is dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel; for the water of separation was not sprinkled upon him: he shall be unclean; his uncleanness is yet upon him.
14This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
15And every open vessel, which hath no covering bound upon it, is unclean.
16And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
17And they shall take for the unclean of the ashes of the purification-offering that hath been burned, and shall put running water thereon in a vessel;
18and a clean man shall take hyssop, and dip it in the water, and sprinkle it on the tent, and upon all the utensils, and upon the persons that were there, and upon him that hath touched the bone, or the one slain, or the dead person, or the grave;
19and the clean shall sprinkle it on the unclean on the third day, and on the seventh day; and he shall purify him on the seventh day; and he shall wash his garments, and bathe himself in water, and shall be clean at even.
20And the man that is unclean, and doth not purify himself, that soul shall be cut off from the midst of the congregation, for he hath defiled the sanctuary of Jehovah: the water of separation hath not been sprinkled on him: he is unclean.
(Num. 19:13‑20)

J. N. Darby Translation

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19
that has directed his heart to seek God, Jehovah the God of his fathers, although not according to the purification of the sanctuary.

W. Kelly Translation

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19
that has directed his heart to seek God, Jehovah the God of his fathers, although not according to the purification of the sanctuary.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)