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2 Chronicles 29

2 Chron. 29:24 KJV (With Strong’s)

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24
And the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
killed
shachat (Hebrew #7819)
to slaughter (in sacrifice or massacre)
KJV usage: kill, offer, shoot out, slay, slaughter.
Pronounce: shaw-khat'
Origin: a primitive root
them, and they made reconciliation
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
with their blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
upon the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
, to make an atonement
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
for all Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: for the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
commanded
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
that the burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
and the sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
should be made for all Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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More on:

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Altar,
Atonement,
Blood,
Burnt Offering or Sacrifice,
Israel,
Kings,
Offering; Offering Up,
Priest; Priesthood,
Reconciliation,
Sin Offering

Cross References

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Ministry on This Verse

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reconciliation.
Lev. 6:30• 30And no sin offering whereof blood is brought into the tent of meeting to make atonement in the holy [place] shall be eaten: it shall be burnt with fire. (Lev. 6:30)
;
Lev. 8:15• 15and one slaughtered [it]; and Moses took the blood and put [it] on the horns of the altar, round about with his finger and cleansed the altar from sin, and poured out the blood at the bottom of the altar and sanctified it, making atonement for it. (Lev. 8:15)
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Ezek. 45:15,17• 15And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat-offering, and for a burnt-offering, and for peace-offerings, to make reconciliation for them, saith the Lord Jehovah.
 17And it shall be the prince's part to give burnt-offerings, and meat-offerings, and drink-offerings, in the feasts, and in the new moons, and in the Sabbaths, in all solemnities of the house of Israel: he shall prepare the sin-offering, and the meat-offering, and the burnt-offering, and the peace-offerings, to make reconciliation for the house of Israel. (Ezek. 45:15,17)
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Dan. 9:24• 24seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. (Dan. 9:24)
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Rom. 5:10‑11• 10For if while enemies we were reconciled to God by the death of his Son, much more having been reconciled, we shall be saved by his life.
 11And not only so, but boasting also in God by our Lord Jesus Christ, by whom now we have received the reconciliation. (Rom. 5:10‑11)
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2 Cor. 5:18‑21• 18And they all [are] of God that reconciled us to himself by Christ and gave to us the ministry of the reconciliation:
 19how that it was God in Christ reconciling [the] world to himself, not reckoning to them their offences, and putting in us the word of the reconciliation.
 20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God:
 21him that knew not sin he made sin for us, that we might become God's righteousness in him. (2 Cor. 5:18‑21)
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Col. 1:20‑21• 20and by him to reconcile the universe unto him, having made peace by the blood of his cross(by him, whether the things on the earth or those in the heavens.
 21And you [who] once were alienated and enemies in mind by wicked works, (Col. 1:20‑21)
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Heb. 2:17• 17Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people; (Heb. 2:17)
to make.
Lev. 14:20• 20And the priest shall offer the burnt offering and the oblation upon the altar; and the priest shall make atonement for him, and he shall be clean. (Lev. 14:20)
the sin offering.
Lev. 4:13‑35• 13And if the whole assembly of Israel err and the thing be hid from the eyes of the congregation, and they have done any of all the commandments of Jehovah which should not be done, and are guilty;
 14and the sin wherein they have sinned against it is become known; then the congregation shall present a young bullock for the sin offering, and bring it before the tent of meeting.
 15And the elders of the congregation shall lay their hands upon the head of the bullock before Jehovah; and the bullock shall be slaughtered before Jehovah.
 16And the anointed priest shall bring of the bullock's blood into the tent of meeting;
 17and the priest shall dip his finger in the blood, and sprinkle it seven times before Jehovah before the veil.
 18And he shall put of the blood on the horns of the altar that is before Jehovah, which is in the tent of meeting; and he shall pour out all the blood at the bottom of the altar of burnt offering, which is at the door of the tent of meeting.
 19And all its fat shall he take off from it and burn it on the altar.
 20And he shall do with the bullock as he did with the bullock of the sin offering, so shall he do with this. And the priest shall make atonement for them; and it shall be forgiven them.
 21And he shall carry forth the bullock without the camp, and burn it as he burned the first bullock: it is a sin offering of the congregation.
 22When a ruler sinneth and through inadvertence doeth any of all the things which Jehovah his God hath commanded not to be done, and is guilty;
 23if his sin wherein he hath sinned come to his knowledge, he shall bring his offering, a buck of the goats, a male without blemish.
 24And he shall lay his hand on the head of the goat, and slaughter it at the place where they slaughter the burnt offering before Jehovah; it is a sin offering.
 25And the priest shall take of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering, and pour out its blood at the bottom of the altar of burnt offering.
 26And he shall burn all its fat on the altar, as the fat from off the sacrifice of peace offerings; and the priest shall make an atonement for him from his sin; and it shall be forgiven him.
 27And if one (a soul) of the people of the land sin through inadvertence in doing any things which Jehovah hath commanded not to be done, and be guilty;
 28if his sin which he hath sinned come to his knowledge, then he shall bring his offering a goat, a female without blemish for his sin which he hath sinned.
 29And he shall lay his hand on the head of the sin offering, and slaughter the sin offering at the place of the burnt offering.
 30And the priest shall take of the blood thereof with his finger, and put [it] on the horns of the altar of burnt offering, and pour out all the blood thereof at the bottom of the altar.
 31And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it on the altar for a sweet odour to Jehovah; and the priest shall make atonement for him, and it shall be forgiven him.
 32And if he bring a lamb as his offering for a sin offering, he shall bring it a female without blemish.
 33And he shall lay his hand on the head of the sin offering, and slaughter it for a sin offering in the place where they slaughter the burnt offering.
 34And the priest shall take of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the blood thereof shall he pour out at the bottom of the altar.
 35And all the fat thereof shall he take away, as the fat of the lamb is taken away from the sacrifice of peace offerings; and the priest shall burn them on the altar with the fire offerings to Jehovah; and the priest shall make atonement for him concerning his sin which he sinned, and it shall be forgiven him. (Lev. 4:13‑35)
• Hezekiah was the first king since the division of the kingdom who desired that all Israel, purified, should come up to Jerusalem to worship there. (“Hezekiah - Purification: 2 Chronicles 29” by H.L. Rossier)

J. N. Darby Translation

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24
And the priests slaughtered them, and they made purification for sin with their blood upon the altar, to make an atonement for all Israel; because for all Israel, said the king, is the burnt-offering and the sin-offering.

W. Kelly Translation

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24
And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.