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2 Chronicles 28

2 Chron. 28:9 KJV (With Strong’s)

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9
But a prophet
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
was there, whose name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
was Oded
`Owded (Hebrew #5752)
from 5749; reiteration; Oded, the name of two Israelites
KJV usage: Oded.
Pronounce: o-dade'
Origin: or mOded {o-dade'}
: and he went out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the host
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
that came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to Samaria
Shomrown (Hebrew #8111)
watch-station; Shomeron, a place in Palestine
KJV usage: Samaria.
Pronounce: sho-mer-one'
Origin: from the active participle of 8104
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, Behold, because the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of your fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
was wroth
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
with Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, he hath delivered
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
them into your hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, and yea have slain
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
them in a rage
za`aph (Hebrew #2197)
anger
KJV usage: indignation, rage(-ing), wrath.
Pronounce: zah'-af
Origin: from 2196
that reachethb up
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
unto heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
.
a
Psa. 69:26• 26For they persecute him whom *thou* hast smitten, and they talk for the sorrow of those whom thou hast wounded. (Psa. 69:26)
;
Isa. 10:5‑7• 5Ah! the Assyrian! the rod of mine anger! and the staff in their hand is mine indignation.
 6I will send him against a hypocritical nation, and against the people of my wrath will I give him a charge; to take the spoil, and to seize the prey, and to tread them down like the mire of the streets.
 7But he meaneth not so, neither doth his heart think so; for it is in his heart to extirpate and cut off nations not a few. (Isa. 10:5‑7)
;
Isa. 47:6• 6I was wroth with my people, I polluted mine inheritance, and gave them into thy hand: thou didst shew them no mercy; upon the aged didst thou very heavily lay thy yoke; (Isa. 47:6)
;
Jer. 50:17‑18• 17Israel is a hunted sheep; the lions have driven him away: first the king of Assyria devoured him, and last this Nebuchadrezzar king of Babylon hath broken his bones.
 18Therefore thus saith Jehovah of hosts, the God of Israel: Behold, I will visit the king of Babylon and his land, like as I have visited the king of Assyria. (Jer. 50:17‑18)
;
Ezek. 25:12‑17• 12Thus saith the Lord Jehovah: Because Edom hath dealt against the house of Judah by taking vengeance, and hath made himself very guilty, and revenged himself upon them,
 13therefore thus saith the Lord Jehovah: I will also stretch out my hand upon Edom; and will cut off man and beast from it; and I will make it desolate from Teman; and unto Dedan shall they fall by the sword.
 14And I will execute my vengeance upon Edom, by the hand of my people Israel; and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord Jehovah.
 15Thus saith the Lord Jehovah: Because the Philistines have dealt by revenge, and have taken vengeance with despite of soul, to destroy, from old hatred;
 16therefore thus saith the Lord Jehovah: Behold, I stretch out my hands upon the Philistines, and I will cut off the Kerethites, and cause the remnant of the sea-coast to perish.
 17And I will execute great vengeance upon them with furious rebukes; and they shall know that I am Jehovah, when I shall lay my vengeance upon them. (Ezek. 25:12‑17)
;
Ezek. 26:2‑3• 2Son of man, because Tyre hath said against Jerusalem, Aha, she is broken, the gate of the peoples! she is turned unto me: I shall be replenished now she is laid waste;
 3therefore thus saith the Lord Jehovah: Behold, I am against thee, Tyre, and will cause many nations to come up against thee, as the sea causeth its waves to come up. (Ezek. 26:2‑3)
;
Obad. 10• 10Because of violence against thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever. (Obad. 10)
,etc.;
Zech. 1:15• 15and I am wroth exceedingly with the nations that are at ease; for I was but a little wroth, and they helped forward the affliction. (Zech. 1:15)
b
Gen. 4:10• 10And he said, What hast thou done? the voice of thy brother's blood is crying to me from the ground. (Gen. 4:10)
;
Ezra 9:6• 6and said: O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our trespass is grown up to the heavens. (Ezra 9:6)
;
Rev. 18:5• 5for her sins have been heaped on one another up to the heaven, and God has remembered her unrighteousnesses. (Rev. 18:5)

More on:

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Fathers,
God,
Heaven,
Judah,
Oded,
Prophet,
Samaria

Cross References

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Ministry on This Verse

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he went out.
2 Chron. 19:1‑2• 1And Jehoshaphat king of Judah returned to his house in peace to Jerusalem.
 2And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah. (2 Chron. 19:1‑2)
;
2 Chron. 25:15‑16• 15And the anger of Jehovah was kindled against Amaziah, and he sent to him a prophet, who said to him, Why dost thou seek after the gods of a people who have not delivered their own people out of thy hand?
 16And it came to pass as he talked with him, that Amaziah said to him, Hast thou been made the king's counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel. (2 Chron. 25:15‑16)
;
1 Kings 20:13,22,42• 13And behold, a prophet drew near to Ahab king of Israel, and said, Thus saith Jehovah: Hast thou seen all this great multitude? behold, I will deliver it into thy hand this day; and thou shalt know that I am Jehovah.
 22And the prophet drew near to the king of Israel, and said to him, Go, strengthen thyself, and understand, and see what thou shalt do; for at the return of the year the king of Syria will come up against thee.
 42And he said to him, Thus saith Jehovah: Because thou hast let go out of thy hand the man that I had devoted to destruction, thy life shall be for his life, and thy people for his people. (1 Kings 20:13,22,42)
;
2 Kings 20:14‑15• 14Then came the prophet Isaiah to king Hezekiah and said to him, What said these men? and from whence came they to thee? And Hezekiah said, They came from a far country, from Babylon.
 15And he said, What have they seen in thy house? And Hezekiah said, All that is in my house have they seen: there is nothing among my treasures that I have not shewn them. (2 Kings 20:14‑15)
Behold.To this beautiful speech nothing can be added by the best comment:
it is simple, humane, pious, and overwhelmingly convincing; and it is no wonder that it produced the effect here described.
That there was much humanity, as well as firmness, in the heads of the children of Ephraim, who joined with the prophet of Jehovah on this occasion, their subsequent conduct, as detailed in the fifteenth verse, sufficiently proves.
They did not barely dismiss these most unfortunate captives, but they took that very spoil which their victorious army had taken, and with clothed, shod, fed, and anointed these distressed people, set the feeblest of them upon asses, and escorted them safely to Jericho!
We can scarcely find a parallel to this in the universal history of the wars which savage man has carried on against his fellows from the foundation of the world.
The compliance also of the whole army, in leaving both the captives and spoil to the disposal of the princes, was really wonderful, and perhaps unparalleled in history.
Both the princes and army are worthy to be held up to the admiration and imitation of mankind.because the Lord God.
2 Chron. 28:5• 5Therefore Jehovah his God gave him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also given into the hand of the king of Israel, who smote him with a great slaughter. (2 Chron. 28:5)
;
Judg. 3:8• 8And the anger of Jehovah was hot against Israel, and he sold them into the hand of Chushan-rishathaim king of Mesopotamia; and the children of Israel served Chushan-rishathaim eight years. (Judg. 3:8)
;
Psa. 69:26• 26For they persecute him whom *thou* hast smitten, and they talk for the sorrow of those whom thou hast wounded. (Psa. 69:26)
;
Isa. 10:5‑7• 5Ah! the Assyrian! the rod of mine anger! and the staff in their hand is mine indignation.
 6I will send him against a hypocritical nation, and against the people of my wrath will I give him a charge; to take the spoil, and to seize the prey, and to tread them down like the mire of the streets.
 7But he meaneth not so, neither doth his heart think so; for it is in his heart to extirpate and cut off nations not a few. (Isa. 10:5‑7)
;
Isa. 47:6• 6I was wroth with my people, I polluted mine inheritance, and gave them into thy hand: thou didst shew them no mercy; upon the aged didst thou very heavily lay thy yoke; (Isa. 47:6)
;
Jer. 15:17‑18• 17I sat not in the assembly of the mockers, nor exulted: I sat alone because of thy hand; for thou hast filled me with indignation.
 18Why is my pain perpetual, and my wound incurable? It refuseth to be healed. Wilt thou be altogether unto me as a treacherous spring, as waters that fail? (Jer. 15:17‑18)
;
Ezek. 25:12‑17• 12Thus saith the Lord Jehovah: Because Edom hath dealt against the house of Judah by taking vengeance, and hath made himself very guilty, and revenged himself upon them,
 13therefore thus saith the Lord Jehovah: I will also stretch out my hand upon Edom; and will cut off man and beast from it; and I will make it desolate from Teman; and unto Dedan shall they fall by the sword.
 14And I will execute my vengeance upon Edom, by the hand of my people Israel; and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord Jehovah.
 15Thus saith the Lord Jehovah: Because the Philistines have dealt by revenge, and have taken vengeance with despite of soul, to destroy, from old hatred;
 16therefore thus saith the Lord Jehovah: Behold, I stretch out my hands upon the Philistines, and I will cut off the Kerethites, and cause the remnant of the sea-coast to perish.
 17And I will execute great vengeance upon them with furious rebukes; and they shall know that I am Jehovah, when I shall lay my vengeance upon them. (Ezek. 25:12‑17)
;
Ezek. 26:2‑3• 2Son of man, because Tyre hath said against Jerusalem, Aha, she is broken, the gate of the peoples! she is turned unto me: I shall be replenished now she is laid waste;
 3therefore thus saith the Lord Jehovah: Behold, I am against thee, Tyre, and will cause many nations to come up against thee, as the sea causeth its waves to come up. (Ezek. 26:2‑3)
;
Obad. 10‑16• 10Because of violence against thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever.
 11In the day that thou stoodest on the other side, in the day that strangers carried away captive his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
 12But thou shouldest not have looked on the day of thy brother in the day of his disaster; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; nor have opened wide thy mouth in the day of distress.
 13Thou shouldest not have entered into the gate of my people in the day of their calamity, nor have looked, even thou, on their affliction in the day of their calamity, neither shouldest thou have laid hands on their substance in the day of their calamity;
 14and thou shouldest not have stood on the crossway, to cut off those of his that did escape, nor have delivered up those remaining of him in the day of distress.
 15For the day of Jehovah is near upon all the nations: as thou hast done, it shall be done unto thee: thy recompence shall return upon thine own head.
 16For as ye have drunk upon my holy mountain, so shall all the nations drink continually; yea, they shall drink, and shall swallow down, and they shall be as though they had not been. (Obad. 10‑16)
;
Zech. 1:15• 15and I am wroth exceedingly with the nations that are at ease; for I was but a little wroth, and they helped forward the affliction. (Zech. 1:15)
reacheth.
Gen. 4:10• 10And he said, What hast thou done? the voice of thy brother's blood is crying to me from the ground. (Gen. 4:10)
;
Gen. 11:4• 4And they said, Come on, let us build ourselves a city and a tower, the top of which may reach to the heavens; and let us make ourselves a name, lest we be scattered over the face of the whole earth. (Gen. 11:4)
;
Ezra 9:6• 6and said: O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our trespass is grown up to the heavens. (Ezra 9:6)
;
Rev. 18:5• 5for her sins have been heaped on one another up to the heaven, and God has remembered her unrighteousnesses. (Rev. 18:5)
• When He can no longer cause the voice of prophets to be heard in Judah, He sends one on behalf of Judah to Israel. What grace for this people whose state ought to have called down heavenly vengeance! (“Ahaz: 2 Chronicles 28” by H.L. Rossier)

J. N. Darby Translation

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9
But a prophet of Jehovah was there, whose name was Oded; and he went out before the host that came to Samaria, and said unto them, Behold, because Jehovah the God of your fathers was wroth with Judah, he gave them into your hand, and ye have slain them in a rage that reaches up to heaven.