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2 Chronicles 25

2 Chron. 25:16 KJV (With Strong’s)

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16
And it came to pass, as he talked
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
with him, that the king said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Art thou made
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
of the king’s
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
counsel
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
? forbear
chadal (Hebrew #2308)
properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
KJV usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
Pronounce: khaw-dal'
Origin: a primitive root
; why shouldest thou be smitten
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
? Then the prophet
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
forbare
chadal (Hebrew #2308)
properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
KJV usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
Pronounce: khaw-dal'
Origin: a primitive root
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, I know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hath ρdetermined
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
to destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
thee, becauseu thou hast done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
this, and hast not hearkened
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
unto my counsel
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
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Cross References

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Ministry on This Verse

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Art thou made.
forbear.
determined.
Heb. counselled.
2 Chron. 18:20‑21• 20And there came forth a spirit, and stood before Jehovah and said, I will entice him. And Jehovah said unto him, Wherewith?
21And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and also succeed: go forth, and do so.
(2 Chron. 18:20‑21)
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Ex. 9:16• 16And for this very cause have I raised thee up, to shew thee my power; and that my name may be declared in all the earth. (Ex. 9:16)
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Deut. 2:30• 30But Sihon the king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart obdurate, that he might give him into thy hand, as it is this day. (Deut. 2:30)
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1 Sam. 2:25• 25If one man sin against another, God will judge him; but if a man sin against Jehovah, who shall intreat for him? But they hearkened not to the voice of their father, for Jehovah was minded to slay them. (1 Sam. 2:25)
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Isa. 46:10• 10declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure; (Isa. 46:10)
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Acts 4:28• 28to do whatever thy hand and thy counsel had determined before should come to pass. (Acts 4:28)
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Rom. 9:22• 22And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction; (Rom. 9:22)
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Eph. 1:11• 11in whom we have also obtained an inheritance, being marked out beforehand according to the purpose of him who works all things according to the counsel of his own will, (Eph. 1:11)
 Is not this "why" touching? Will Amaziah perhaps humble himself and acknowledge his guilt? This "why" is opening a door of repentance to him. This effort to restore him is very much a part of the prophet's merciful calling! Amaziah had listened to the first prophet, but without a deep conviction of the evil path in which he was involved; what will he now respond to the second prophet? (Amaziah: 2 Chronicles 25 by H.L. Rossier)
 How do you dare speak to me? "Forbear; why shouldest thou be smitten?" Pride speaks through the mouth of the king. His victory over Edom has only nursed the high opinion he has of himself. Certainly, he can do without the prophet and his questions — he who could do without the Lord! (Amaziah: 2 Chronicles 25 by H.L. Rossier)

J. N. Darby Translation

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16
And it came to pass as he talked with him, that Amaziah said to him, Hast thou been made the king’s counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel.