Go
Articles on

2 Chronicles 19

2 Chron. 19:4 KJV (With Strong’s)

+
4
And Jehoshaphat
Yhowshaphat (Hebrew #3092)
Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
KJV usage: Jehoshaphat. Compare 3146.
Pronounce: yeh-ho-shaw-fawt'
Origin: from 3068 and 8199
dwelt
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
at Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
: and he νwent out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
through the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
from Beer-sheba
B'er (Hebrew #884)
well of an oath; Beer-Sheba, a place in Palestine
KJV usage: Beer-shebah.
Pronounce: Sheba`
Origin: from 875 and 7651 (in the sense of 7650)
to mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
, and brought them back
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of their fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
.
ν
returned and went out.

More on:

+
Beer-Sheba; Beer-shebah,
Ephraim,
Fathers,
God,
Jehoshaphat,
Jerusalem,
Mount Ephraim,
Mountain Mount

Cross References

+

Ministry on This Verse

+
went out again.
Heb. returned and went out.
1 Sam. 7:15‑17• 15And Samuel judged Israel all the days of his life.
 16And he went from year to year in circuit to Beth-el, and Gilgal, and Mizpeh, and judged Israel in all those places.
 17And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the Lord. (1 Sam. 7:15‑17)
Beer-sheba.
Gen. 21:33• 33And Abraham planted a grove in Beer-sheba, and called there on the name of the Lord, the everlasting God. (Gen. 21:33)
;
Judg. 20:1• 1Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer-sheba, with the land of Gilead, unto the Lord in Mizpeh. (Judg. 20:1)
mount.
Josh. 17:15• 15And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee. (Josh. 17:15)
;
Judg. 19:1• 1And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehem-judah. (Judg. 19:1)
brought.
2 Chron. 15:8‑13• 8And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the Lord, that was before the porch of the Lord.
 9And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the Lord his God was with him.
 10So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.
 11And they offered unto the Lord the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.
 12And they entered into a covenant to seek the Lord God of their fathers with all their heart and with all their soul;
 13That whosoever would not seek the Lord God of Israel should be put to death, whether small or great, whether man or woman. (2 Chron. 15:8‑13)
;
2 Chron. 29:10‑11• 10Now it is in mine heart to make a covenant with the Lord God of Israel, that his fierce wrath may turn away from us.
 11My sons, be not now negligent: for the Lord hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense. (2 Chron. 29:10‑11)
;
1 Sam. 7:3‑4• 3And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines.
 4Then the children of Israel did put away Baalim and Ashtaroth, and served the Lord only. (1 Sam. 7:3‑4)
;
Mal. 4:6• 6And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. (Mal. 4:6)
;
Luke 1:17• 17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. (Luke 1:17)
• Jehoshaphat says nothing in reply to the prophet; he accepts the judgment, yet not without having learned his lesson. Instead of answering, he acts. He again takes up the task begun in Judah of teaching the people the law (2 Chron. 17:7-9), a task so wretchedly interrupted by his relations with Ahab in 2 Chron. 18. (“Jehoshaphat and Jehu the Prophet: 2 Chronicles 19” by H.L. Rossier)

J. N. Darby Translation

+
4
And Jehoshaphat dwelt in Jerusalem; and he went out again among the people from Beer-sheba to mount Ephraim, and brought them back to Jehovah the God of their fathers.