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2 Chronicles 19

2 Chron. 19:2 KJV (With Strong’s)

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2
And Jehu
Yehuw' (Hebrew #3058)
Jehovah (is) He; Jehu, the name of five Israelites
KJV usage: Jehu.
Pronounce: yay-hoo'
Origin: from 3068 and 1931
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Hanani
Chananiy (Hebrew #2607)
gracious; Chanani, the name of six Israelites
KJV usage: Hanani.
Pronounce: khan-aw-nee'
Origin: from 2603
t the seer
chozeh (Hebrew #2374)
a beholder in vision; also a compact (as looked upon with approval)
KJV usage: agreement, prophet, see that, seer, (star-)gazer.
Pronounce: kho-zeh'
Origin: active participle of 2372
went out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
to meet
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
him, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
Jehoshaphat
Yhowshaphat (Hebrew #3092)
Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
KJV usage: Jehoshaphat. Compare 3146.
Pronounce: yeh-ho-shaw-fawt'
Origin: from 3068 and 8199
, Shouldest thou help
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
the ungodly
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
, and love
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
w them that hate
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
? therefore
zo'th (Hebrew #2063)
this (often used adverb)
KJV usage: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
Pronounce: zothe'
Origin: irregular feminine of 2089
x is wrath
qetseph (Hebrew #7110)
a splinter (as chipped off); figuratively, rage or strife
KJV usage: foam, indignation, X sore, wrath.
Pronounce: keh'-tsef
Origin: from 7107
upon thee from before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
t
2 Chron. 16:7• 7And at that time Hanani the seer came to Asa, king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on Jehovah thy God, therefore is the host of the king of Syria escaped out of thy hand. (2 Chron. 16:7)
w
Psa. 139:21• 21Do not I hate those that hate thee, Jehovah?{HR}And those that rise against thee, do not I loathe? (Psa. 139:21)
x
2 Chron. 32:25• 25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up; and there was wrath upon him, and upon Judah and Jerusalem. (2 Chron. 32:25)

More on:

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Hanani,
Jehoshaphat,
Jehu,
Kings,
Seer,
Wrath

Cross References

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Ministry on This Verse

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And Jehu.
2 Chron. 20:34• 34And the rest of the acts of Jehoshaphat, first and last, behold, they are written in the words of Jehu the son of Hanani, which are inserted in the book of the kings of Israel. (2 Chron. 20:34)
;
1 Kings 16:1,7,12• 1And the word of Jehovah came to Jehu the son of Hanani against Baasha, saying,
 7And also through the prophet Jehu the son of Hanani the word of Jehovah came against Baasha, and against his house, even for all the evil that he did in the sight of Jehovah, provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he had smitten him.
 12And Zimri destroyed all the house of Baasha, according to the word of Jehovah, which he spoke against Baasha through Jehu the prophet, (1 Kings 16:1,7,12)
Hanani.
2 Chron. 16:7• 7And at that time Hanani the seer came to Asa, king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on Jehovah thy God, therefore is the host of the king of Syria escaped out of thy hand. (2 Chron. 16:7)
the seer.
1 Sam. 9:9• 9(In former time in Israel, when a man went to ask counsel of God, he said, Come and let us go to the seer; for he that is now called a Prophet was in former time called a Seer.) (1 Sam. 9:9)
Shouldest.
2 Chron. 18:3,28• 3And Ahab king of Israel said to Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-Gilead? And he said to him, I am as thou, and my people as thy people; and I will be with thee in the war.
 28And the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-Gilead. (2 Chron. 18:3,28)
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1 Kings 21:25• 25(Surely there was none like to Ahab, who did sell himself to do evil in the sight of Jehovah, Jezebel his wife urging him on. (1 Kings 21:25)
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Psa. 15:4• 4Despised in his eyes [is] the contemned [one],{HR}And the fearers of Jehovah he honoureth;{HR}That hath sworn to the injury of [himself] and hath not changed. (Psa. 15:4)
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Psa. 139:21‑22• 21Do not I hate those that hate thee, Jehovah?{HR}And those that rise against thee, do not I loathe?
 22(With) perfect hatred I hate them;{HR}For enemies they are to me. (Psa. 139:21‑22)
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Prov. 1:10‑19• 10My son, if sinners entice thee, consent not.
 11If they say, Come with us, let us lay wait for blood,{HR}Let us lurk privily for the innocent without cause;
 12Let us swallow them up alive as Sheol,{HR}And whole as those that go down into the pit.
 13We shall find all precious substance,{HR}We shall fill our houses with spoil:
 14Cast in thy lot among us;{HR}We will have all one purse.
 15My son, walk not in the way with them,{HR}Keep back thy foot from their path.
 16For their feet run to evil,{HR}And they make haste to shed blood.
 17For in vain is the net spread in the eyes of a bird;
 18And they lay wait for their own blood;{HR}They lurk privily for their own lives.
 19So (are) the paths of every one that is greedy of gain:{HR}It taketh away the life of its owners. (Prov. 1:10‑19)
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Rom. 1:32• 32which, knowing right well the righteous award of God that they who do such things are worthy of death, not only practice them but also have a fellow-pleasure in those that do [them]. (Rom. 1:32)
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Eph. 5:11• 11and have no fellowship with the unfruitful works of darkness but rather also reprove; (Eph. 5:11)
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2 John 10‑11• 10If Anyone cometh to you and bringeth not this doctrine, receive him not at home and greet him not;
 11for he that greeteth him partaketh in his wicked works. (2 John 10‑11)
hate the Lord.
2 Chron. 18:7• 7And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but always evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so. (2 Chron. 18:7)
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Ex. 20:5• 5thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me, (Ex. 20:5)
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Deut. 5:9• 9thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous God, visiting the iniquity of the fathers upon the sons, and upon the third and upon the fourth generation of them that hate me, (Deut. 5:9)
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Deut. 7:10• 10and repayeth them that hate him each to his face, to cause them to perish: he delayeth not with him that hateth him, he will repay him to his face. (Deut. 7:10)
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Deut. 32:41• 41If I whet my glittering sword,{HR}And mine hand take hold on judgment;{HR}I will render vengeance to mine enemies,{HR}And will reward them that hate me. (Deut. 32:41)
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Deut. 33:11• 11Bless, Jehovah, his force, and accept the work of his hands:{HR}Strike through the loins of those that rise up against him,{HR}And of those that hate him, that they rise not again. (Deut. 33:11)
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Psa. 21:8• 8Thy hand shall find out all thine enemies,{HR}Thy right hand shall find out those that hate thee. (Psa. 21:8)
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Psa. 68:1• 1To the chief musician; of David, a psalm, a song.{HR}Let God arise, let his enemies be scattered,{HR}And those that hate him flee from before him. (Psa. 68:1)
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Psa. 71:15• 15My mouth shall declare thy righteousness,{HR}All the day thy salvation;{HR}For I know not its numbers. (Psa. 71:15)
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John 15:18,23• 18If the world hateth you, know that me it hath hated before you.
 23He that hateth me hateth my Father also. (John 15:18,23)
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Rom. 1:30• 30slanderers, God-hated, insolent, haughty, boastful, inventors of evil things, disobedient to parents, (Rom. 1:30)
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Rom. 8:7• 7because the mind of the flesh [is] enmity against God; for it is not subject to the law of God, for indeed it cannot; (Rom. 8:7)
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James 4:4• 4Adulteresses, know ye not that friendship with the world is enmity with God? Whosoever therefore shall be minded to be friend of the world is constituted enemy of God. (James 4:4)
is wrath.
2 Chron. 32:25• 25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up; and there was wrath upon him, and upon Judah and Jerusalem. (2 Chron. 32:25)
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Psa. 90:7‑8• 7For we decay in thine anger,{HR}And in thy wrath are we confounded.
 8Thou hast set our iniquities before thee,{HR}Our secret [sins] in the light of thy face. (Psa. 90:7‑8)
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Rom. 1:18• 18For there is revealed God's wrath from heaven upon all ungodliness and unrighteousness of men that hold the truth in unrighteousness. (Rom. 1:18)
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1 Cor. 11:31‑32• 31But if we were discerning ourselves, we should not be judged;
 32but when judged, we are chastened by the Lord, that we may not be condemned with the world. (1 Cor. 11:31‑32)
• The prophet Jehu who comes out to meet him is the son of that Hanani who had prophesied to Asa, Jehoshaphat's father, when he had called Syria to his aid in resisting Baasha. Now the situation had changed and Jehoshaphat had relied on Israel to conquer Syria. Pure politics, ever opposed to God's thoughts! (“Jehoshaphat and Jehu the Prophet: 2 Chronicles 19” by H.L. Rossier)
• Loving the world involves associating one's self with it, becoming jointly liable with it in its enmity against God. "Adulteresses," says James, "know ye not that friendship with the world is enmity with God?" (James. 4:4). "No servant can serve two masters," says Jesus, "for either he will hate the one and will love the other, or he will cleave to the one, and despise the other" (Luke. 16:13). In spite of all our explanations and excuses, this is in fact how God considers things. (“Jehoshaphat and Jehu the Prophet: 2 Chronicles 19” by H.L. Rossier)

J. N. Darby Translation

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And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah.

W. Kelly Translation

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And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)