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2 Chronicles 13

2 Chron. 13:15 KJV (With Strong’s)

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15
Then the men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
gave a shout
ruwa` (Hebrew #7321)
to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
KJV usage: blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.
Pronounce: roo-ah'
Origin: a primitive root
: and as the men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
shouted
ruwa` (Hebrew #7321)
to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
KJV usage: blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.
Pronounce: roo-ah'
Origin: a primitive root
, it came to pass, that God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
c smote
nagaph (Hebrew #5062)
to push, gore, defeat, stub (the toe), inflict (a disease)
KJV usage: beat, dash, hurt, plague, slay, smite (down), strike, stumble, X surely, put to the worse.
Pronounce: naw-gaf'
Origin: a primitive root
Jeroboam
Yarob`am (Hebrew #3379)
(the) people will contend; Jarobam, the name of two Israelite kings
KJV usage: Jeroboam.
Pronounce: yaw-rob-awm'
Origin: from 7378 and 5971
and all Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
Abijah
'Abiyah (Hebrew #29)
from 1 and 3050; father (i.e. worshipper) of Jah; Abijah, the name of several Israelite men and two Israelitesses
KJV usage: Abiah, Abijah.
Pronounce: ab-ee-yaw'
Origin: or prolonged Abiyahuw {ab-ee-yaw'-hoo}
and Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
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Cross References

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Ministry on This Verse

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as the men.
2 Chron. 20:21• 21And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever. (2 Chron. 20:21)
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Josh. 6:16,20• 16And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the Lord hath given you the city.
20So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
(Josh. 6:16,20)
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Judg. 7:18‑22• 18When I blow with a trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, The sword of the Lord, and of Gideon.
19So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.
20And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the Lord, and of Gideon.
21And they stood every man in his place round about the camp: and all the host ran, and cried, and fled.
22And the three hundred blew the trumpets, and the Lord set every man's sword against his fellow, even throughout all the host: and the host fled to Beth-shittah in Zererath, and to the border of Abel-meholah, unto Tabbath.
(Judg. 7:18‑22)
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Psa. 47:1,5• 1<<To the chief Musician, A Psalm for the sons of Korah.>> O clap your hands, all ye people; shout unto God with the voice of triumph.
5God is gone up with a shout, the Lord with the sound of a trumpet.
(Psa. 47:1,5)
God smote.
2 Chron. 14:12• 12So the Lord smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled. (2 Chron. 14:12)
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Num. 32:4• 4Even the country which the Lord smote before the congregation of Israel, is a land for cattle, and thy servants have cattle: (Num. 32:4)
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Josh. 11:8• 8And the Lord delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephoth-maim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining. (Josh. 11:8)
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Judg. 4:15• 15And the Lord discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet. (Judg. 4:15)
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2 Kings 5:1• 1Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honorable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valor, but he was a leper. (2 Kings 5:1)
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Psa. 118:4‑7• 4Let them now that fear the Lord say, that his mercy endureth for ever.
5I called upon the Lord in distress: the Lord answered me, and set me in a large place.
6The Lord is on my side; I will not fear: what can man do unto me?
7The Lord taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
(Psa. 118:4‑7)
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Isa. 37:36• 36Then the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. (Isa. 37:36)
 From the moment we realize our lost condition and cry to the Lord, victory is ours. Judging others can not save ourselves; the secret of victory is in the conviction that sin robs us of all strength and makes us incapable of withstanding the enemy. This victory is not due to any effort on our part, since we are incapable; it can only come from God Himself. (Abijah: 2 Chronicles 13 by H.L. Rossier)

J. N. Darby Translation

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15
And the men of Judah gave a shout; and as the men of Judah shouted, it came to pass that God smote Jeroboam and all Israel before Abijah and Judah.