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1 Timothy 6

1 Tim. 6:8 KJV (With Strong’s)

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8
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
food
diatrophe (Greek #1305)
nourishment
KJV usage: food.
Pronounce: dee-at-rof-ay'
Origin: from a compound of 1223 and 5142
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
raiment
skepasma (Greek #4629)
clothing
KJV usage: raiment.
Pronounce: skep'-as-mah
Origin: from a derivative of σκέπας (a covering; perhaps akin to the base of 4649 through the idea of noticeableness)
let us be
arkeo (Greek #714)
properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory)
KJV usage: be content, be enough, suffice, be sufficient.
Pronounce: ar-keh'-o
Origin: apparently a primary verb (but probably akin to 142 through the idea of raising a barrier)
therewith
toutois (Greek #5125)
to (for, in, with or by) these (persons or things)
KJV usage: such, them, there(-in, -with), these, this, those.
Pronounce: too'-toice
Origin: dative case plural masculine or neuter of 3778
content
arkeo (Greek #714)
properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory)
KJV usage: be content, be enough, suffice, be sufficient.
Pronounce: ar-keh'-o
Origin: apparently a primary verb (but probably akin to 142 through the idea of raising a barrier)
o.
o
Gen. 28:20• 20And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, (Gen. 28:20)

Cross References

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Ministry on This Verse

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Gen. 28:20• 20And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, (Gen. 28:20)
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Gen. 48:15• 15And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, (Gen. 48:15)
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Deut. 2:7• 7For the Lord thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the Lord thy God hath been with thee; thou hast lacked nothing. (Deut. 2:7)
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Deut. 8:3‑4• 3And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.
 4Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years. (Deut. 8:3‑4)
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Prov. 27:23‑27• 23Be thou diligent to know the state of thy flocks, and look well to thy herds.
 24For riches are not for ever: and doth the crown endure to every generation?
 25The hay appeareth, and the tender grass showeth itself, and herbs of the mountains are gathered.
 26The lambs are for thy clothing, and the goats are the price of the field.
 27And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens. (Prov. 27:23‑27)
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Prov. 30:8‑9• 8Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
 9Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain. (Prov. 30:8‑9)
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Eccl. 2:24‑26• 24There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labor. This also I saw, that it was from the hand of God.
 25For who can eat, or who else can hasten hereunto, more than I?
 26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit. (Eccl. 2:24‑26)
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Eccl. 3:12‑13• 12I know that there is no good in them, but for a man to rejoice, and to do good in his life.
 13And also that every man should eat and drink, and enjoy the good of all his labor, it is the gift of God. (Eccl. 3:12‑13)
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Matt. 6:11,25‑33• 11Give us this day our daily bread.
 25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
 26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
 27Which of you by taking thought can add one cubit unto his stature?
 28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
 29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
 30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
 31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
 32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
 33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matt. 6:11,25‑33)
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Heb. 13:5‑6• 5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
 6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. (Heb. 13:5‑6)
• The words translated food and covering are both in the plural which may indicate the variety in either case provided of God. The "covering" too is not limited to "clothing" and should not be so translated, as it takes in dwelling as well. (“On 1 Timothy 6:6-8” by W. Kelly)
• The Christian, who does not belong to this world, if he has food and raiment, ought to be content therewith. (“1 Timothy 6” by J.N. Darby)
• Having food and covering-and the slave had these things-let us therewith be content. (“Warnings Against Pride of the Flesh and Instruction in Piety: 1 Timothy 6” by H. Smith)

J. N. Darby Translation

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8
But having sustenance and covering, we will be contentc with these.

JND Translation Notes

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c
Or "let us be satisfied."

W. Kelly Translation

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8
But having fooda and covering we shall be therewith satisfied.

WK Translation Notes

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a
The words translated food and covering are both in the plural which may indicate the variety in each case provided of God. The "covering" too is not limited to clothing, and should not be so translated, as it takes in dwelling as well. The future, "we shall be," seems more forcible than the exhortatory tense, and better suits the passive voice. Little reliance can be placed even on the oldest and best MSS. which too often interchange the long with the short vowels, as in this case.