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1 Timothy 5

1 Tim. 5:25 KJV (With Strong’s)

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25
Likewise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hosautos (Greek #5615)
as thus, i.e. in the same way
KJV usage: even so, likewise, after the same (in like) manner.
Pronounce: ho-sow'-toce
Origin: from 5613 and an adverb from 846
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
of some are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
manifest beforehand
prodelos (Greek #4271)
plain before all men, i.e. obvious
KJV usage: evident, manifest (open) beforehand.
Pronounce: prod'-ay-los
Origin: from 4253 and 1212
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they that are
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
otherwise
allos (Greek #247)
differently
KJV usage: otherwise.
Pronounce: al'-loce
Origin: adverb from 243
cannot
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be hid
krupto (Greek #2928)
to conceal (properly, by covering)
KJV usage: hide (self), keep secret, secret(-ly).
Pronounce: kroop'-to
Origin: a primary verb
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Cross References

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Ministry on This Verse

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the good.
1 Tim. 3:7• 7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. (1 Tim. 3:7)
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Matt. 5:16• 16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Matt. 5:16)
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Acts 9:36• 36Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. (Acts 9:36)
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Acts 10:22• 22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. (Acts 10:22)
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Acts 16:1‑3• 1Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
 2Which was well reported of by the brethren that were at Lystra and Iconium.
 3Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek. (Acts 16:1‑3)
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Acts 22:12• 12And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, (Acts 22:12)
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Gal. 5:22‑23• 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
 23Meekness, temperance: against such there is no law. (Gal. 5:22‑23)
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Phil. 1:11• 11Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. (Phil. 1:11)
cannot.
Psa. 37:5‑6• 5Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.
 6And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. (Psa. 37:5‑6)
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Matt. 6:3‑6• 3But when thou doest alms, let not thy left hand know what thy right hand doeth:
 4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
 5And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
 6But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. (Matt. 6:3‑6)
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Luke 11:33• 33No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. (Luke 11:33)
• On the other hand a like difference is found in that which grace produces, for the works that are comely are openly manifest, and those that do not come thus at once into notice cannot be concealed any more than He could who is their source (Mark 7:36). (“On 1 Timothy 5:19-25” by W. Kelly)
• With some it is obvious that their good works proclaim their true character. Others may be equally the subjects of grace and yet their works may be less public. In due time all will come to light. (“Warnings Against Worldliness and Instruction in Piety: 1 Timothy 5” by H. Smith)

J. N. Darby Translation

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25
In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid.

W. Kelly Translation

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25
and likewise also the good works are openly manifest, and those that are otherwise cannot be hid.