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1 Timothy 2

1 Tim. 2:7 KJV (With Strong’s)

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7
Whereunto
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am ordained
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
a preacher
kerux (Greek #2783)
a herald, i.e. of divine truth (especially of the gospel)
KJV usage: preacher.
Pronounce: kay'-roox
Origin: from 2784
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
an apostle
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
, (I speak
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
the truth
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, and lie
pseudomai (Greek #5574)
to utter an untruth or attempt to deceive by falsehood
KJV usage: falsely, lie.
Pronounce: psyoo'-dom-ahee
Origin: middle voice of an apparently primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
;) a teacher
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
of the Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
verity
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
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More on:

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Apostle,
Christ,
Faith,
Gentiles,
Herald,
Ordain,
Preaching,
Teacher; Teaching,
Truth

Cross References

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Ministry on This Verse

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I am.
1 Tim. 1:11‑12• 11according to the gospel of the glory of the blessed God with which I was entrusted.
 12I thank him that strengthened me, Christ Jesus our Lord, that he counted me faithful, appointing me unto ministry, (1 Tim. 1:11‑12)
a preacher.
Eccl. 1:1‑2,12•  (Eccl. 1:1‑2,12)
;
Eccl. 7:27•  (Eccl. 7:27)
;
Eccl. 12:8‑10•  (Eccl. 12:8‑10)
;
Rom. 10:14• 14How then shall they call on him, in whom they have not believed? and how believe in him of whom they heard not? and how hear without a preacher? (Rom. 10:14)
;
Eph. 3:7‑8• 7of which I was made minister according to the gift of the grace of God that was given me according to the working of his power.
 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ, (Eph. 3:7‑8)
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2 Tim. 1:11• 11whereunto I was appointed a preacher, and an apostle, and a teacher [of Gentiles]. (2 Tim. 1:11)
;
2 Peter 2:5• 5and spared not an ancient world but preserved Noah an eighth, a preacher of righteousness, having brought a flood upon a world of ungodly ones; (2 Peter 2:5)
I speak.
Rom. 1:9• 9For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always at my prayers (Rom. 1:9)
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Rom. 9:1• 1Truth I say in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit, (Rom. 9:1)
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2 Cor. 11:31• 31The God and Father of the Lord Jesus, he that is blessed forever, knoweth that I lie not. (2 Cor. 11:31)
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Gal. 1:20• 20Now what I write to you, behold, before God, I lie not. (Gal. 1:20)
a teacher.
John 7:35• 35The Jews therefore said unto each other, Where is this [man] about to go that we shall not find him? Is he about to go unto the dispersion among the Greeks and teach the Greeks? (John 7:35)
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Acts 9:15• 15But the Lord said unto him, Go, for he is a vessel of election to me, to bear my name before both d Gentiles and kings and sons of Israel; (Acts 9:15)
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Acts 22:21• 21And he said unto me, Depart, for I will send thee forth far hence unto the Gentiles. (Acts 22:21)
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Acts 26:17‑18,20• 17taking thee out from the people and from the Gentiles unto whom I send thee,
 18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me.
 20but reported both to those in Damascus first, and in Jerusalem, and through all the country of Judea and to the Gentiles, that they should repent and turn to God, doing works worthy of repentance. (Acts 26:17‑18,20)
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Rom. 11:13• 13For I speak to you the Gentiles. Inasmuch then as I am apostle of Gentiles, I glorify my ministry, (Rom. 11:13)
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Rom. 15:16• 16in order to my being a minister of Jesus Christ unto the Gentiles, as a sacred rite ministering the gospel of God that the offering of the Gentiles might be acceptable, sanctified by [the] Holy Spirit. (Rom. 15:16)
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Gal. 1:16• 16to reveal his Son in me, that I should preach him among the nations, immediately I took not counsel with flesh and blood, (Gal. 1:16)
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Gal. 2:9• 9and having known the grace given to me, James and Cephas and John, that were reputed to be pillars, gave to me and Barnabas the right-hands of fellowship, that we [should go] unto the nations, and they unto the circumcision, (Gal. 2:9)
in faith.
Acts 14:27• 27And when they arrived and brought the assembly together, they repeated all things God had wrought with them, and how he had opened to the Gentiles a door of faith. (Acts 14:27)
;
Gal. 2:16• 16knowing that no man is justified by works of law, but by faith of Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith of Christ and not by works of law; because by works of law shall no flesh be justified. (Gal. 2:16)
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Gal. 3:9• 9So that they that are of faith are blessed with the faithful Abraham. (Gal. 3:9)
verity.
Psa. 111:7•  (Psa. 111:7)
• Here it is "the testimony," and accordingly the direction or scope "unto all," rather than the blessed result where it is received in faith. And therefore to "the testimony" it is consistently added "to which I was appointed preacher (or herald), and apostle," giving the first place to that which was not highest but most akin for proclaiming it (“On 1 Timothy 2:5-7” by W. Kelly)
• From that House the testimony was to flow forth, the Apostle being the one used of God to preach grace and thus open the door of faith to the Gentiles (Acts 14:27). He can thus speak of himself as a preacher, an Apostle, and a teacher of the Gentiles in the faith and in the truth. (“The Order of God's House: 1 Timothy 2-3” by H. Smith)

J. N. Darby Translation

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7
to which *I* have been appointed a heraldl and apostle, (I speak the truth, I do not lie,) a teacher of the nations in faith and truth.

JND Translation Notes

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l
Or "preacher," as 2 Tim. 1.11; 2 Pet. 2.5.

W. Kelly Translation

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7
to which I was appointed a preacher and apostle (I speak truth, I lie not), a teacher of Gentiles in faith and truth.