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1 Timothy 1

1 Tim. 1:9 KJV (With Strong’s)

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9
Knowing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
u the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
is
keimai (Greek #2749)
to lie outstretched (literally or figuratively)
KJV usage: be (appointed, laid up, made, set), lay, lie. Compare 5087.
Pronounce: ki'-mahee
Origin: middle voice of a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
made for
keimai (Greek #2749)
to lie outstretched (literally or figuratively)
KJV usage: be (appointed, laid up, made, set), lay, lie. Compare 5087.
Pronounce: ki'-mahee
Origin: middle voice of a primary verb
a righteous man
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
for the lawless
anomos (Greek #459)
lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked
KJV usage: without law, lawless, transgressor, unlawful, wicked.
Pronounce: an'-om-os
Origin: from 1 (as a negative particle) and 3551
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
disobedient
anupotaktos (Greek #506)
unsubdued, i.e. insubordinate (in fact or temper)
KJV usage: disobedient, that is not put under, unruly.
Pronounce: an-oo-pot'-ak-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 5293
, for the ungodly
asebes (Greek #765)
irreverent, i.e. (by extension) impious or wicked
KJV usage: ungodly (man).
Pronounce: as-eb-ace'
Origin: from 1 (as a negative particle) and a presumed derivative of 4576
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
for sinners
hamartolos (Greek #268)
sinful, i.e. a sinner
KJV usage: sinful, sinner.
Pronounce: ham-ar-to-los'
Origin: from 264
, for unholy
anosios (Greek #462)
wicked
KJV usage: unholy.
Pronounce: an-os'-ee-os
Origin: from 1 (as a negative particle) and 3741
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
profane
bebelos (Greek #952)
accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked
KJV usage: profane (person).
Pronounce: beb'-ay-los
Origin: from the base of 939 and βηλός (a threshold)
, for murderers of fathers
patraloias (Greek #3964)
a parricide
KJV usage: murderer of fathers.
Pronounce: pat-ral-o'-as
Origin: from 3962 and the same as the latter part of 3389
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
murderers of mothers
metraloias (Greek #3389)
a mother-thresher, i.e. matricide
KJV usage: murderer of mothers.
Pronounce: may-tral-o'-as
Origin: from 3384 and the base of 257
, for manslayers
androphonos (Greek #409)
a murderer
KJV usage: manslayer.
Pronounce: an-drof-on'-os
Origin: from 435 and 5408
,
u
Gal. 5:23• 23Meekness, temperance: against such there is no law. (Gal. 5:23)

More on:

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Fathers,
Law,
Lawless,
Mother,
Murder,
Righteousness

Cross References

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Ministry on This Verse

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the law.
Rom. 4:13• 13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. (Rom. 4:13)
;
Rom. 5:20• 20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: (Rom. 5:20)
;
Rom. 6:14• 14For sin shall not have dominion over you: for ye are not under the law, but under grace. (Rom. 6:14)
;
Gal. 3:10‑14,19• 10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
 11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
 12And the law is not of faith: but, The man that doeth them shall live in them.
 13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
 14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
 19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. (Gal. 3:10‑14,19)
;
Gal. 5:23• 23Meekness, temperance: against such there is no law. (Gal. 5:23)
the lawless.
2 Thess. 2:8• 8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: (2 Thess. 2:8)
;
2 Thess. 2•  (2 Thess. 2)
:*Gr:
disobedient.
Rom. 1:30• 30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, (Rom. 1:30)
;
Titus 1:16• 16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. (Titus 1:16)
;
Titus 3:3• 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3)
;
Heb. 11:31• 31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. (Heb. 11:31)
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1 Peter 2:7• 7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, (1 Peter 2:7)
;
1 Peter 3:20• 20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. (1 Peter 3:20)
the ungodly.
1 Peter 4:18• 18And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? (1 Peter 4:18)
profane.
Jer. 23:11• 11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord. (Jer. 23:11)
;
Ezek. 21:25• 25And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, (Ezek. 21:25)
;
Heb. 12:16• 16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. (Heb. 12:16)
murderers.
Lev. 20:9• 9For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him. (Lev. 20:9)
;
Deut. 27:16• 16Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen. (Deut. 27:16)
;
2 Sam. 16:11• 11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him. (2 Sam. 16:11)
;
2 Sam. 17:1‑4• 1Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
 2And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
 3And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
 4And the saying pleased Absalom well, and all the elders of Israel. (2 Sam. 17:1‑4)
;
2 Kings 19:37• 37And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esar-haddon his son reigned in his stead. (2 Kings 19:37)
;
2 Chron. 32:21• 21And the Lord sent an angel, which cut off all the mighty men of valor, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword. (2 Chron. 32:21)
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Prov. 20:20• 20Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. (Prov. 20:20)
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Prov. 28:24• 24Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer. (Prov. 28:24)
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Prov. 30:11,17• 11There is a generation that curseth their father, and doth not bless their mother.
 17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. (Prov. 30:11,17)
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Matt. 10:21• 21And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. (Matt. 10:21)
manslayers.
Gen. 9:5‑6• 5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.
 6Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. (Gen. 9:5‑6)
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Ex. 20:13• 13Thou shalt not kill. (Ex. 20:13)
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Ex. 21:14• 14But if a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die. (Ex. 21:14)
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Num. 35:30‑33• 30Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
 31Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
 32And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
 33So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it. (Num. 35:30‑33)
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Deut. 21:6‑9• 6And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:
 7And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
 8Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them.
 9So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the Lord. (Deut. 21:6‑9)
;
Prov. 28:17• 17A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him. (Prov. 28:17)
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Gal. 5:21• 21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. (Gal. 5:21)
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Rev. 21:8• 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Rev. 21:8)
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Rev. 22:15• 15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. (Rev. 22:15)
• Justification and condemnation are out of the question here, where the Apostle speaks of the object contemplated in the enactment of law, and declares it to be, not for righteous, but for sinners. (“On 1 Timothy 1:5-11” by W. Kelly)
• lawless and unruly, ungodly and sinners, unholy and profane, beaters of fathers and beaters of mothers. Such are the pairs in this dark list of human depravity first, the inner spring of self-will and its more open insubjection; next, irreverence God-ward, and evil man-ward; thirdly, impiety and positive profanity; fourthly, insolent violence towards parents, without going so far as killing. (“On 1 Timothy 1:5-11” by W. Kelly)
• Its lawful use is to convict sinners of their sins, by witnessing to the holy judgment of God against every kind of sin. (“The Charge and Its End: 1 Timothy 1” by H. Smith)

J. N. Darby Translation

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9
knowing this, that law has not its applicationi to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers,

JND Translation Notes

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i
A technical word for the enactment of a law, its being in force.

W. Kelly Translation

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9
knowing this that lawa is not laid down for a righteous person, but for lawless and insubordinate, for ungodly and sinful, for unholy and profane, for smitersb of fathers and smiters of mothers, for murderers,

WK Translation Notes

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a
It is not "the law" nor "a law," but "law" as such; and the word "ou" (no), negates any such thing as law being enacted for a righteous person. The general form is intended in all cases with or without prepositions, where there is no article.
b
The simple verb certainly means to thresh, or beat, rather than to kill; and the compound in well-known classic Greek is distinguished, as here, from man-slayers or murders.