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1 Timothy 2

1 Ti. 2:11 KJV (With Strong’s)

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11
Let
manthano (Greek #3129)
to learn (in any way)
KJV usage: learn, understand.
Pronounce: man-than'-o
Origin: prolongation from a primary verb, another form of which, μαθέω, is used as an alternate in certain tenses
the woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
f learn
manthano (Greek #3129)
to learn (in any way)
KJV usage: learn, understand.
Pronounce: man-than'-o
Origin: prolongation from a primary verb, another form of which, μαθέω, is used as an alternate in certain tenses
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
silence
hesuchia (Greek #2271)
(as noun) stillness, i.e. desistance from bustle or language
KJV usage: quietness, silence.
Pronounce: hay-soo-khee'-ah
Origin: feminine of 2272
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
subjection
hupotage (Greek #5292)
subordination
KJV usage: subjectio n.
Pronounce: hoop-ot-ag-ay'
Origin: from 5293
.
f
1 Co. 14:34• 34Vuestras mujeres callen en las congregaciones; porque no les es permitido hablar, sino que estén sujetas, como también la ley dice. (1 Co. 14:34)

More on:

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Woman

Cross References

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Ministry on This Verse

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Gn. 3:16• 16A la mujer dijo: Multiplicaré en gran manera tus dolores y tus preñeces; con dolor parirás los hijos; y á tu marido será tu deseo, y él se enseñoreará de ti. (Gn. 3:16)
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Est. 1:20• 20Y el mandamiento que hará el rey será oído en todo su reino, aunque es grande, y todas las mujeres darán honra á sus maridos, desde el mayor hasta el menor. (Est. 1:20)
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1 Co. 11:3• 3Mas quiero que sepáis, que Cristo es la cabeza de todo varón; y el varón es la cabeza de la mujer; y Dios la cabeza de Cristo. (1 Co. 11:3)
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1 Co. 14:34‑35• 34Vuestras mujeres callen en las congregaciones; porque no les es permitido hablar, sino que estén sujetas, como también la ley dice.
 35Y si quieren aprender alguna cosa, pregunten en casa á sus maridos; porque deshonesta cosa es hablar una mujer en la congregación. (1 Co. 14:34‑35)
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Ef. 5:22‑24• 22Las casadas estén sujetas á sus propios maridos, como al Señor.
 23Porque el marido es cabeza de la mujer, así como Cristo es cabeza de la iglesia; y él es el que da la salud al cuerpo.
 24Así que, como la iglesia está sujeta á Cristo, así también las casadas lo estén á sus maridos en todo. (Ef. 5:22‑24)
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Col. 3:18• 18Casadas, estad sujetas á vuestros maridos, como conviene en el Señor. (Col. 3:18)
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1 P. 3:1,5‑6• 1Asimismo vosotras, mujeres, sed sujetas á vuestros maridos; para que también los que no creen á la palabra, sean ganados sin palabra por la conversación de sus mujeres,
 5Porque así también se ataviaban en el tiempo antiguo aquellas santas mujeres que esperaban en Dios, siendo sujetas á sus maridos:
 6Como Sara obedecía á Abraham, llamándole señor; de la cual vosotras sois hechas hijas, haciendo bien, y no sois espantadas de ningún pavor. (1 P. 3:1,5‑6)
• They were forbidden even to ask their own husbands there. If they would learn anything, let them ask at home; "for it is shameful for a woman to speak in the assembly." What can be more distinct and peremptory than this? The ingenuity of will, however, has found a supposed loop-hole. The word "speak," say they, means only to talk familiarly or chatter. This is wholly untrue. It is the regular word for giving utterance, as may be seen in 1 Peter 4:10, 11. (“On 1 Timothy 2:11-15” by W. Kelly)

J. N. Darby Translation

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11
Let a woman learn in quietness in all subjection;

W. Kelly Translation

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11
Let a woman in quietness learn in all subjection.