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1 Thessalonians 4

1 Thess. 4:6 KJV (With Strong’s)

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6
That
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
man go beyond
huperbaino (Greek #5233)
to transcend, i.e. (figuratively) to overreach
KJV usage: go beyond.
Pronounce: hoop-er-bah'-ee-no
Origin: from 5228 and the base of 939
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ζdefraud
pleonekteo (Greek #4122)
to be covetous, i.e. (by implication) to over-reach
KJV usage: get an advantage, defraud, make a gain.
Pronounce: pleh-on-cek-teh'-o
Origin: from 4123
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
brother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
ηin
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
any matter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pragma (Greek #4229)
a deed; by implication, an affair; by extension, an object (material)
KJV usage: business, matter, thing, work.
Pronounce: prag'-mah
Origin: from 4238
: because that
dioti (Greek #1360)
on the very account that, or inasmuch as
KJV usage: because (that), for, therefore.
Pronounce: dee-ot'-ee
Origin: from 1223 and 3754
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
is the avenger
ekdikos (Greek #1558)
carrying justice out, i.e. a punisher
KJV usage: a (re-)venger.
Pronounce: ek'-dik-os
Origin: from 1537 and 1349
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
such
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
we
proepo (Greek #4277)
to say already, to predict
KJV usage: forewarn, say (speak, tell) before. Compare 4280.
Pronounce: pro-ep'-o
Origin: from 4253 and 2036
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have forewarned
proepo (Greek #4277)
to say already, to predict
KJV usage: forewarn, say (speak, tell) before. Compare 4280.
Pronounce: pro-ep'-o
Origin: from 4253 and 2036
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
testified
diamarturomai (Greek #1263)
to attest or protest earnestly, or (by implication) hortatively
KJV usage: charge, testify (unto), witness.
Pronounce: dee-am-ar-too'-rom-ahee
Origin: from 1223 and 3140
.
ζ
or, oppress, or, overreach.
η
or, in the.

More on:

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Avenger; Avenger of Blood

Cross References

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Ministry on This Verse

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go.
Ex. 20:15,17• 15Thou shalt not steal.
 17Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbor's. (Ex. 20:15,17)
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Lev. 19:11,13• 11Ye shall not steal, neither deal falsely, neither lie one to another.
 13Thou shalt not defraud thy neighbor, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning. (Lev. 19:11,13)
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Deut. 24:7• 7If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you. (Deut. 24:7)
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Deut. 25:13‑16• 13Thou shalt not have in thy bag divers weights, a great and a small.
 14Thou shalt not have in thine house divers measures, a great and a small.
 15But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee.
 16For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God. (Deut. 25:13‑16)
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Prov. 11:1• 1A false balance is abomination to the Lord: but a just weight is his delight. (Prov. 11:1)
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Prov. 16:11• 11A just weight and balance are the Lord's: all the weights of the bag are his work. (Prov. 16:11)
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Prov. 20:14• 14It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth. (Prov. 20:14)
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Prov. 20:23• 23Divers weights are an abomination unto the Lord; and a false balance is not good. (Prov. 20:23)
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Prov. 28:24• 24Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer. (Prov. 28:24)
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Isa. 5:7• 7For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. (Isa. 5:7)
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Isa. 59:4‑7• 4None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
 5They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
 6Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
 7Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths. (Isa. 59:4‑7)
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Jer. 9:4• 4Take ye heed every one of his neighbor, and trust ye not in any brother: for every brother will utterly supplant, and every neighbor will walk with slanders. (Jer. 9:4)
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Ezek. 22:13• 13Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee. (Ezek. 22:13)
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Ezek. 45:9‑14• 9Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God.
 10Ye shall have just balances, and a just ephah, and a just bath.
 11The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
 12And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
 13This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:
 14Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer: (Ezek. 45:9‑14)
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Amos 8:5‑6• 5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
 6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat? (Amos 8:5‑6)
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Zeph. 3:5• 5The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame. (Zeph. 3:5)
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Mal. 3:5• 5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. (Mal. 3:5)
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Mark 10:19• 19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honor thy father and mother. (Mark 10:19)
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1 Cor. 6:7‑9• 7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
 8Nay, ye do wrong, and defraud, and that your brethren.
 9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, (1 Cor. 6:7‑9)
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Eph. 4:28• 28Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth. (Eph. 4:28)
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James 5:4• 4Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. (James 5:4)
defraud.
or, oppress.
or, over-reach.
Lev. 25:14,17• 14And if thou sell ought unto thy neighbor, or buyest ought of thy neighbor's hand, ye shall not oppress one another:
 17Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the Lord your God. (Lev. 25:14,17)
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1 Sam. 12:3‑4• 3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
 4And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man's hand. (1 Sam. 12:3‑4)
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Prov. 22:22• 22Rob not the poor, because he is poor: neither oppress the afflicted in the gate: (Prov. 22:22)
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Jer. 7:6• 6If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: (Jer. 7:6)
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Mic. 2:2• 2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage. (Mic. 2:2)
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Zeph. 3:1• 1Woe to her that is filthy and polluted, to the oppressing city! (Zeph. 3:1)
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James 2:6• 6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? (James 2:6)
in any matter.
or, in the matter.
the Lord
Deut. 32:35• 35To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. (Deut. 32:35)
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Job 31:13‑14• 13If I did despise the cause of my manservant or of my maidservant, when they contended with me;
 14What then shall I do when God riseth up? and when he visiteth, what shall I answer him? (Job 31:13‑14)
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Psa. 94:1• 1O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, show thyself. (Psa. 94:1)
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Psa. 140:12• 12I know that the Lord will maintain the cause of the afflicted, and the right of the poor. (Psa. 140:12)
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Prov. 22:22‑23• 22Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
 23For the Lord will plead their cause, and spoil the soul of those that spoiled them. (Prov. 22:22‑23)
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Eccl. 5:8• 8If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. (Eccl. 5:8)
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Isa. 1:23‑24• 23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
 24Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies: (Isa. 1:23‑24)
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Rom. 1:18• 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; (Rom. 1:18)
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Rom. 12:19• 19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. (Rom. 12:19)
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Eph. 5:6• 6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. (Eph. 5:6)
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2 Thess. 1:8• 8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: (2 Thess. 1:8)
as we.
Luke 12:5• 5But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Luke 12:5)
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Gal. 5:21• 21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. (Gal. 5:21)
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Eph. 4:17• 17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, (Eph. 4:17)
• If anyone despised his brother, taking advantage of his feebleness of mind to encroach upon his rights in this respect, it would be to despise not man but God, who would Himself remember it. (“1 Thessalonians 4” by J.N. Darby)
• It is the apostle's delicate way of referring to the same uncleanness, especially in married circumstances where the rights of a brother were infringed. This demanded and receives special notice. For as the brotherhood of Christians casts them into free and happy and intimate intercourse, there would be peculiar danger in these very circumstances lest Satan should tempt where flesh was not kept by faith in the place of death. (“On 1 Thessalonians 4:1-12” by W. Kelly)

J. N. Darby Translation

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not overstepping the rights of and wronging his brother in the matteri, because the Lord is the avenger of all these things, even as we also told you before, and have fully testified.

JND Translation Notes

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i
A mild expression for intercourse with a female, as his wife or another's.

W. Kelly Translation

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that he should not over-reach and wrong his brother in thea matter; because the Lord is an avenger in respect of all these things, even as we told you before and fully testified.

WK Translation Notes

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a
There is no real ground to introduce a new topic here, like the word "any," in the KJV.