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1 Thessalonians 1

1 Thess. 1:10 KJV (With Strong’s)

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10
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to waity for
anemeno (Greek #362)
to await
KJV usage: wait foreign
Pronounce: an-am-en'-o
Origin: from 303 and 3306
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, even Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
delivered
rhoumai (Greek #4506)
to rush or draw (for oneself), i.e. rescue
KJV usage: deliver(-er).
Pronounce: rhoo'-om-ahee
Origin: middle voice of an obsolete verb, akin to 4482 (through the idea of a current; compare 4511)
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the wrath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
b to come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
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y
Phil. 3:20• 20for *our* commonwealth has its existence in the heavens, from which also we await the Lord Jesus Christ as Saviour, (Phil. 3:20)
b
Matt. 3:7• 7But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath? (Matt. 3:7)
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Rom. 5:9• 9Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath. (Rom. 5:9)

More on:

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Heaven,
The Lord Jesus

Cross References

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Ministry on This Verse

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wait.
1 Thess. 4:16‑17• 16for the Lord himself, with an assembling shout, with archangel's voice and with trump of God, shall descend from heaven; and the dead in Christ shall rise first;
 17then *we*, the living who remain, shall be caught up together with them in the clouds, to meet the Lord in the air; and thus we shall be always with the Lord. (1 Thess. 4:16‑17)
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Gen. 49:18• 18I wait for thy salvation, O Jehovah. (Gen. 49:18)
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Job 19:25‑27• 25And as for me, I know that my Redeemer liveth, and the Last, he shall stand upon the earth;
 26And if after my skin this shall be destroyed, yet from out of my flesh shall I see +God;
 27Whom I shall see for myself, and mine eyes shall behold, and not another:--my reins are consumed within me. (Job 19:25‑27)
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Isa. 25:8‑9• 8He will swallow up death in victory. And the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken.
 9And it shall be said in that day, Behold, this is our God; we have waited for him, and he will save us: this is Jehovah, we have waited for him; we will be glad and rejoice in his salvation. (Isa. 25:8‑9)
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Luke 2:25• 25And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and the Holy Spirit was upon him. (Luke 2:25)
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Acts 1:11• 11who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven. (Acts 1:11)
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Acts 3:21• 21whom heaven indeed must receive till the times of the restoring of all things, of which God has spoken by the mouth of his holy prophets since time began. (Acts 3:21)
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Rom. 2:7• 7to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. (Rom. 2:7)
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Rom. 8:23‑25• 23And not only that, but even *we* ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, that is the redemption of our body.
 24For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?
 25But if what we see not we hope, we expect in patience. (Rom. 8:23‑25)
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1 Cor. 1:7• 7so that ye come short in no gift, awaiting the revelation of our Lord Jesus Christ; (1 Cor. 1:7)
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Phil. 3:20• 20for *our* commonwealth has its existence in the heavens, from which also we await the Lord Jesus Christ as Saviour, (Phil. 3:20)
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1 Thess. 1:7• 7so that ye became models to all that believe in Macedonia and in Achaia: (1 Thess. 1:7)
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1 Thess. 2:7• 7but have been gentle in the midst of you, as a nurse would cherish her own children. (1 Thess. 2:7)
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2 Tim. 4:1• 1I testify before God and Christ Jesus, who is about to judge living and dead, and by his appearing and his kingdom, (2 Tim. 4:1)
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Titus 2:13• 13awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; (Titus 2:13)
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Heb. 9:28• 28thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation. (Heb. 9:28)
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2 Peter 3:12,14• 12waiting for and hastening the coming of the day of God, by reason of which the heavens, being on fire, shall be dissolved, and the elements, burning with heat, shall melt?
 14Wherefore, beloved, as ye wait for these things, be diligent to be found of him in peace, without spot and blameless; (2 Peter 3:12,14)
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Rev. 1:7• 7Behold, he comes with the clouds, and every eye shall see him, and they which have pierced him, and all the tribes of the land shall wail because of him. Yea. Amen. (Rev. 1:7)
whom.
Acts 2:24• 24Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power; (Acts 2:24)
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Acts 3:15• 15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses. (Acts 3:15)
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Acts 4:10• 10be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among the dead, by *him* this man stands here before you sound in body. (Acts 4:10)
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Acts 5:30‑31• 30The God of our fathers has raised up Jesus, whom *ye* have slain, having hanged on a cross.
 31Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins. (Acts 5:30‑31)
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Acts 10:40‑41• 40This man God raised up the third day and gave him to be openly seen,
 41not of all the people, but of witnesses who were chosen before of God, *us* who have eaten and drunk with him after he arose from among the dead. (Acts 10:40‑41)
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Acts 17:31• 31because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. (Acts 17:31)
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Rom. 1:4• 4marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord; (Rom. 1:4)
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Rom. 4:25• 25who has been delivered for our offences and has been raised for our justification, it will be reckoned. (Rom. 4:25)
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Rom. 8:34• 34who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us. (Rom. 8:34)
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1 Cor. 15:4‑21• 4and that he was buried; and that he was raised the third day, according to the scriptures;
 5and that he appeared to Cephas, then to the twelve.
 6Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.
 7Then he appeared to James; then to all the apostles;
 8and last of all, as to an abortion, he appeared to *me* also.
 9For *I* am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.
 10But by God's grace I am what I am; and his grace, which was towards me, has not been vain; but I have laboured more abundantly than they all, but not *I*, but the grace of God which was with me.
 11Whether, therefore, I or they, thus we preach, and thus ye have believed.
 12Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead?
 13But if there is not a resurrection of those that are dead, neither is Christ raised:
 14but if Christ is not raised, then, indeed, vain also is our preaching, and vain also your faith.
 15And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed those that are dead are not raised.
 16For if those that are dead are not raised, neither is Christ raised;
 17but if Christ be not raised, your faith is vain; ye are yet in your sins.
 18Then indeed also those who have fallen asleep in Christ have perished.
 19If in this life only we have hope in Christ, we are the most miserable of all men.
 20(But now Christ is raised from among the dead, first-fruits of those fallen asleep.
 21For since by man came death, by man also resurrection of those that are dead. (1 Cor. 15:4‑21)
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Col. 1:18• 18And *he* is the head of the body, the assembly; who is the beginning, firstborn from among the dead, that *he* might have the first place in all things: (Col. 1:18)
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1 Peter 1:3,21• 3Blessed be the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through the resurrection of Jesus Christ from among the dead,
 21who by him do believe on God, who has raised him from among the dead and given him glory, that your faith and hope should be in God. (1 Peter 1:3,21)
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1 Peter 3:18• 18for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, (1 Peter 3:18)
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Rev. 1:18• 18and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades. (Rev. 1:18)
Jesus.
1 Thess. 5:9• 9because God has not set us for wrath, but for obtaining salvation through our Lord Jesus Christ, (1 Thess. 5:9)
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Matt. 1:21• 21And she shall bring forth a son, and thou shalt call his name Jesus, for *he* shall save his people from their sins. (Matt. 1:21)
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Rom. 5:9‑10• 9Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.
 10For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life. (Rom. 5:9‑10)
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Gal. 3:13• 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) (Gal. 3:13)
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1 Peter 2:21• 21For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps: (1 Peter 2:21)
the wrath.
Matt. 3:7• 7But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath? (Matt. 3:7)
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Luke 3:7• 7He said therefore to the crowds which went out to be baptised by him, Offspring of vipers, who has forewarned you to flee from the coming wrath? (Luke 3:7)
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Heb. 10:27• 27but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries. (Heb. 10:27)
• We expect Jesus for glory; for this sight of God makes us feel what this world is, and we know Jesus. (“1 Thessalonians 1” by J.N. Darby)
• “Jesus, which delivered us from the wrath to come” should read, “Jesus our deliverer from the coming wrath.” It is not here what He has done but what He will yet do. How? By coming for us before the wrath comes (1 Thess. 5:9; Rom. 5:9). (“Help on Hard Verses” by A.C. Brown)
• They served not forms or doctrines or institutions, but a living and true God; and they awaited His Son from the heavens, not as an awful and dreaded Judge, but as their Deliverer. (“On 1 Thessalonians 1” by W. Kelly)

J. N. Darby Translation

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and to await his Son from the heavens, whom he raised from among the dead, Jesus, our delivererd from the coming wrath.

JND Translation Notes

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d
See Note, Luke 1.71.

W. Kelly Translation

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10
and to await his Son from the heavens, whom he raised from the dead, Jesus that delivered us from the coming wrath.