Articles on

1 Samuel 27

1 S. 27:10 KJV (With Strong’s)

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10
And Achish
'Akiysh (Hebrew #397)
Akish, a Philistine king
KJV usage: Achish.
Pronounce: aw-keesh'
Origin: of uncertain derivation
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, γWhither
'al (Hebrew #408)
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
KJV usage: nay, neither, + never, no ,nor, not, nothing (worth), rather than.
Pronounce: al
Origin: a negative particle (akin to 3808)
have ye made a road
pashat (Hebrew #6584)
to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.)
KJV usage: fall upon, flay, invade, make an invasion, pull off, put off, make a road, run upon, rush, set, spoil, spread selves (abroad), strip (off, self).
Pronounce: paw-shat'
Origin: a primitive root
to day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
? And David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Against the south
negeb (Hebrew #5045)
the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
KJV usage: south (country, side, -ward).
Pronounce: neh'-gheb
Origin: from an unused root meaning to be parched
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, and against the south
negeb (Hebrew #5045)
the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
KJV usage: south (country, side, -ward).
Pronounce: neh'-gheb
Origin: from an unused root meaning to be parched
of the Jerahmeelites
Yrachm'eliy (Hebrew #3397)
a Jerachmeelite or descendant of Jerachmeel
KJV usage: Jerahmeelites.
Pronounce: yer-akh-meh-ay-lee'
Origin: patronymically from 3396
g, and against the south
negeb (Hebrew #5045)
the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
KJV usage: south (country, side, -ward).
Pronounce: neh'-gheb
Origin: from an unused root meaning to be parched
of the Kenites
Qeyniy (Hebrew #7017)
patronymic from 7014; a Kenite or member of the tribe of Kajin
KJV usage: Kenite.
Pronounce: kay-nee'
Origin: or Qiyniy (1 Chron. 2:55) {kee-nee'}
i.

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Cross References

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Ministry on This Verse

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Whither, etc.
or, Did you not make a road.
And David.
1 S. 21:2• 2Y respondió David al sacerdote Ahimelech: El rey me encomendó un negocio, y me dijo: Nadie sepa cosa alguna de este negocio á que yo te envío, y que yo te he mandado; y yo señalé á los criados un cierto lugar. (1 S. 21:2)
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Gn. 27:19‑20,24• 19Y Jacob dijo á su padre: Yo soy Esaú tu primogénito; he hecho como me dijiste: levántate ahora, y siéntate, y come de mi caza, para que me bendiga tu alma.
20Entonces Isaac dijo á su hijo: ¿Cómo es que la hallaste tan presto, hijo mío? Y él respondió: Porque Jehová tu Dios hizo que se encontrase delante de mí.
24Y dijo: ¿Eres tú mi hijo Esaú? Y él respondió: Yo soy.
(Gn. 27:19‑20,24)
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Jos. 2:4‑6• 4Mas la mujer había tomado los dos hombres, y los había escondido; y dijo: Verdad que hombres vinieron á mí, mas no supe de dónde eran:
5Y al cerrarse la puerta, siendo ya oscuro, esos hombres se salieron, y no sé á dónde se han ido: seguidlos apriesa, que los alcanzaréis.
6Mas ella los había hecho subir al terrado, y habíalos escondido entre tascos de lino que en aquel terrado tenía puestos.
(Jos. 2:4‑6)
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2 S. 17:20• 20Llegando luego los criados de Absalom á la casa á la mujer, dijéronle: ¿Dónde están Ahimaas y Jonathán? Y la mujer les respondió: Ya han pasado el vado de las aguas. Y como ellos los buscaron y no los hallaron volviéronse á Jerusalem. (2 S. 17:20)
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Sal. 119:29,163• 29Aparta de mí camino de mentira; Y hazme la gracia de tu ley.
163La mentira aborrezco y abomino: Tu ley amo.
(Sal. 119:29,163)
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Pr. 29:25• 25El temor del hombre pondrá lazo: Mas el que confía en Jehová será levantado. (Pr. 29:25)
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Gá. 2:11‑13• 11Empero viniendo Pedro á Antioquía, le resistí en la cara, porque era de condenar.
12Porque antes que viniesen unos de parte de Jacobo, comía con los Gentiles; mas después que vinieron, se retraía y apartaba, teniendo miedo de los que eran de la circuncisión.
13Y á su disimulación consentían también los otros Judíos; de tal manera que aun Bernabé fué también llevado de ellos en su simulación.
(Gá. 2:11‑13)
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Ef. 4:25• 25Por lo cual, dejada la mentira, hablad verdad cada uno con su prójimo; porque somos miembros los unos de los otros. (Ef. 4:25)
Against.David here meant the Geshurites, and Gezrites, and Amalekites, which people occupied that part of the country which lies to the south of Judah.
But Achish, as was intended, understood him in a different sense, and believed that he had attacked his own countrymen.
David's answer, therefore, though not an absolute falsehood, was certainly an equivocation intended to deceive, and therefore incompatible with that sense of truth and honour which became him as a prince, and a professor of true religion.
From these, and similar passages, we may observe the strict impartiality of the Sacred Scriptures. They present us with the most faithful delineation of human nature; they exhibit the frailties of kings, priests, and prophets, with equal truth; and examples of vice and frailty, as well as of piety and virtue, are held up, that we may guard against the errors to which the best men are exposed.the Jerahmeelites.
Kenites.
 How can one then make war against their race? One uses words that have a double meaning to hide one’s real sympathies (1 Sam. 28:2). Just see how many serious consequences the search for the world’s assistance brings with it! (1 Samuel 27 by H.L. Rossier)

J. N. Darby Translation

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So Achish said, Have ye not made a raid to-day? And David said, Against the southa of Judah, and against the southa of the Jerahmeelites, and against the southa of the Kenites.

JND Translation Notes

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a
Those portions of the Negeb inhabited respectively by Judah, the Jerahmeelites, and the Kenites. see Judg. 1.16.