Articles on

1 Samuel 26

1 S. 26:19 KJV (With Strong’s)

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19
Now therefore, I pray thee, let my lord
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of his servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
. If the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
have stirredf thee up
cuwth (Hebrew #5496)
properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
KJV usage: entice, move, persuade, provoke, remove, set on, stir up, take away.
Pronounce: sooth
Origin: perhaps denominative from 7898
against me, let him δaccept
ruwach (Hebrew #7306)
properly, to blow, i.e. breathe; only (literally) to smell or (by implication, perceive (figuratively, to anticipate, enjoy)
KJV usage: accept, smell, X touch, make of quick understanding.
Pronounce: roo'-akh
Origin: a primitive root
h an offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
: but if they be the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of men
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
, cursed
'arar (Hebrew #779)
to execrate
KJV usage: X bitterly curse.
Pronounce: aw-rar'
Origin: a primitive root
be they before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; for theyk have driven
garash (Hebrew #1644)
to drive out from a possession; especially to expatriate or divorce
KJV usage: cast up (out), divorced (woman), drive away (forth, out), expel, X surely put away, trouble, thrust out.
Pronounce: gaw-rash'
Origin: a primitive root
me out this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
from ζabiding
caphach (Hebrew #5596)
a primitive root; properly, to scrape out, but in certain peculiar senses (of removal or association)
KJV usage: abiding, gather together, cleave, smite with the scab.
Pronounce: saw-fakh'
Origin: or saphach (Isaiah 3:17) {saw-fakh'}
in the inheritance
nachalah (Hebrew #5159)
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
KJV usage: heritage, to inherit, inheritance, possession. Compare 5158.
Pronounce: nakh-al-aw'
Origin: from 5157 (in its usual sense)
l of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
, serve
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
other
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
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ζ
cleaving.

More on:

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Cross References

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Ministry on This Verse

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let my lord.
stirred.
1 S. 16:14‑23• 14Y el espíritu de Jehová se apartó de Saúl, y atormentábale el espíritu malo de parte de Jehová.
15Y los criados de Saúl le dijeron: He aquí ahora, que el espíritu malo de parte de Dios te atormenta.
16Diga pues nuestro señor á tus siervos que están delante de ti, que busquen alguno que sepa tocar el arpa; para que cuando fuere sobre ti el espíritu malo de parte de Dios, él taña con su mano, y tengas alivio.
17Y Saúl respondió á sus criados: Buscadme pues ahora alguno que taña bien, y traédmelo.
18Entonces uno de los criados respondió, diciendo: He aquí yo he visto á un hijo de Isaí de Beth-lehem, que sabe tocar, y es valiente y vigoroso, y hombre de guerra, prudente en sus palabras, y hermoso, y Jehová es con él.
19Y Saúl envió mensajeros á Isaí, diciendo: Envíame á David tu hijo, el que está con las ovejas.
20Y tomó Isaí un asno cargado de pan, y un vasija de vino y un cabrito, y enviólo á Saúl por mano de David su hijo.
21Y viniendo David á Saúl, estuvo delante de él: y amólo él mucho, y fué hecho su escudero.
22Y Saúl envió á decir á Isaí: Yo te ruego que esté David conmigo; porque ha hallado gracia en mis ojos.
23Y cuando el espíritu malo de parte de Dios era sobre Saúl, David tomaba el arpa, y tañía con su mano; y Saúl tenía refrigerio, y estaba mejor, y el espíritu malo se apartaba de él.
(1 S. 16:14‑23)
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1 S. 18:10• 10Otro día aconteció que el espíritu malo de parte de Dios tomó á Saúl, y mostrábase en su casa con trasportes de profeta: y David tañía con su mano como los otros días; y estaba una lanza á mano de Saúl. (1 S. 18:10)
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2 S. 16:11• 11Y dijo David á Abisai y á todos sus siervos: He aquí, mi hijo que ha salido de mis entrañas, acecha á mi vida: ¿cuánto más ahora un hijo de Benjamín? Dejadle que maldiga, que Jehová se lo ha dicho. (2 S. 16:11)
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2 S. 24:1• 1Y volvió el furor de Jehová á encenderse contra Israel, é incitó á David contra ellos á que dijese: Ve, cuenta á Israel y á Judá. (2 S. 24:1)
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1 R. 22:22• 22Y él dijo: Yo saldré, y seré espíritu de mentira en boca de todos sus profetas. Y él dijo: inducirlo has, y aun saldrás con ello; sal pues, y hazlo así. (1 R. 22:22)
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1 Cr. 21:1• 1Mas Satanás se levantó contra Israel, é incitó á David á que contase á Israel. (1 Cr. 21:1)
accept.
Heb. smell.
cursed.
they have driven.
Dt. 4:27‑28• 27Y Jehová os esparcirá entre los pueblos, y quedaréis pocos en número entre las gentes á las cuales os llevará Jehová:
28Y serviréis allí á dioses hechos de manos de hombres, á madera y á piedra, que no ven, ni oyen, ni comen, ni huelen.
(Dt. 4:27‑28)
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Jos. 22:25‑27• 25Jehová ha puesto por término el Jordán entre nosotros y vosotros, oh hijos de Rubén é hijos de Gad; no tenéis vosotros parte en Jehová: y así vuestros hijos harán que nuestros hijos no teman á Jehová.
26Por esto dijimos: Hagamos ahora por edificarnos un altar, no para holocausto ni para sacrificio,
27Sino para que sea un testimonio entre nosotros y vosotros, y entre los que vendrán después de nosotros, de que podemos hacer el servicio de Jehová delante de él con nuestros holocaustos, con nuestros sacrificios, y con nuestros pacíficos; y no digan mañana vuestros hijos á los nuestros: Vosotros no tenéis parte en Jehová.
(Jos. 22:25‑27)
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Sal. 42:1‑2• 1Al Músico principal: Masquil á los hijos de Coré. Como el ciervo brama por las corrientes de las aguas, Así clama por ti, oh Dios, el alma mía.
2Mi alma tiene sed de Dios, del Dios vivo: Cuándo vendré, y pareceré delante de Dios!
(Sal. 42:1‑2)
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Sal. 120:5• 5Ay de mí, que peregrino en Mesech, Y habito entre las tiendas de Kedar! (Sal. 120:5)
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Is. 60:5• 5Entonces verás y resplandecerás; y se maravillará y ensanchará tu corazón, que se haya vuelto á ti la multitud de la mar, y la fortaleza de las gentes haya venido á ti. (Is. 60:5)
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Ro. 14:15• 15Empero si por causa de la comida tu hermano es contristado, ya no andas conforme á la caridad. No arruines con tu comida á aquél por el cual Cristo murió. (Ro. 14:15)
abiding.
Heb. cleaving.
the inheritance.
 If it is the Lord who has stirred up Saul against David why does He deliver David from his hand? (1 Samuel 26 by H.L. Rossier)

J. N. Darby Translation

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19
And now, I pray thee, let my lord the king hear the words of his servant. If Jehovah have moved thee against me, let him accept an oblation; but if the sons of men, cursed be they before Jehovah; for they have driven me out this day from adhering to the inheritance of Jehovah, saying, Go, serve other gods.