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1 Samuel 24

1 Sam. 24:9 KJV (With Strong’s)

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9
And David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to Saul
Sha'uwl (Hebrew #7586)
asked; Shaul, the name of an Edomite and two Israelites
KJV usage: Saul, Shaul.
Pronounce: shaw-ool'
Origin: passive participle of 7592
, Wherefore hearest
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
e thou men’s
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Behold, David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
seeketh
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
thy hurt
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
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Lev. 19:16• 16Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbor: I am the Lord. (Lev. 19:16)
;
Prov. 18:8• 8The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. (Prov. 18:8)
;
Prov. 26:20‑22• 20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
 21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
 22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. (Prov. 26:20‑22)
;
Prov. 29:12• 12If a ruler hearken to lies, all his servants are wicked. (Prov. 29:12)
;
Eccl. 7:21• 21Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: (Eccl. 7:21)

More on:

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David,
Man,
Saul

Cross References

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1 Sam. 26:19• 19Now therefore, I pray thee, let my lord the king hear the words of his servant. If the Lord have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the Lord; for they have driven me out this day from abiding in the inheritance of the Lord, saying, Go, serve other gods. (1 Sam. 26:19)
;
Lev. 19:16• 16Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbor: I am the Lord. (Lev. 19:16)
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Psa. 101:5• 5Whoso privily slandereth his neighbor, him will I cut off: him that hath an high look and a proud heart will not I suffer. (Psa. 101:5)
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Psa. 141:6• 6When their judges are overthrown in stony places, they shall hear my words; for they are sweet. (Psa. 141:6)
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Prov. 16:28• 28A froward man soweth strife: and a whisperer separateth chief friends. (Prov. 16:28)
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Prov. 17:4• 4A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue. (Prov. 17:4)
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Prov. 18:8• 8The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. (Prov. 18:8)
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Prov. 25:23• 23The north wind driveth away rain: so doth an angry countenance a backbiting tongue. (Prov. 25:23)
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Prov. 26:20‑22,28• 20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
 21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
 22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
 28A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin. (Prov. 26:20‑22,28)
;
Prov. 29:12• 12If a ruler hearken to lies, all his servants are wicked. (Prov. 29:12)
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Eccl. 7:21‑22• 21Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
 22For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. (Eccl. 7:21‑22)
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James 3:6• 6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. (James 3:6)

J. N. Darby Translation

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And David said to Saul, Why dost thou listen to words of men, saying, Behold, David seeks thy hurt?