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1 Samuel 10

1 S. 10:5 KJV (With Strong’s)

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5
After
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
that thou shalt come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to the hill
gib`ah (Hebrew #1389)
a hillock
KJV usage: hill, little hill.
Pronounce: ghib-aw'
Origin: feminine from the same as 1387
e of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, where is the garrison
ntsiyb (Hebrew #5333)
from 5324; something stationary, i.e. a prefect, a military post, a statue
KJV usage: garrison, officer, pillar.
Pronounce: nets-eeb'
Origin: or ntsib {nets-eeb'}
f of the Philistines
Plishtiy (Hebrew #6430)
a Pelishtite or inhabitant of Pelesheth
KJV usage: Philistine.
Pronounce: pel-ish-tee'
Origin: patrial from 6429
: and it shall come to pass, when thou art come thither
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, that thou shalt meet
paga` (Hebrew #6293)
to impinge, by accident or violence, or (figuratively) by importunity
KJV usage: come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light (upon), meet (together), pray, reach, run.
Pronounce: paw-gah'
Origin: a primitive root
a company
chebel (Hebrew #2256)
from 2254; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin
KJV usage: band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
Pronounce: kheh'-bel
Origin: or chebel {khay'-bel}
of prophets
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
coming down
yarad (Hebrew #3381)
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications): --X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Pronounce: yaw-rad'
from the highh place
bamah (Hebrew #1116)
an elevation
KJV usage: height, high place, wave.
Pronounce: bam-maw'
Origin: from an unused root (meaning to be high)
with a psaltery
nebel (Hebrew #5035)
from 5034; a skin-bag for liquids (from collapsing when empty); hence, a vase (as similar in shape when full); also a lyre (as having a body of like form)
KJV usage: bottle, pitcher, psaltery, vessel, viol.
Pronounce: neh'-bel
Origin: or nebel {nay'-bel}
i, and a tabret
toph (Hebrew #8596)
a tambourine
KJV usage: tabret, timbrel.
Pronounce: tofe
Origin: from 8608 contracted
, and a pipe
chaliyl (Hebrew #2485)
a flute (as perforated)
KJV usage: pipe.
Pronounce: khaw-leel'
Origin: from 2490
, and a harp
kinnowr (Hebrew #3658)
a harp
KJV usage: harp.
Pronounce: kin-nore'
Origin: from a unused root meaning to twang
, before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
them; and they shall prophesy
naba' (Hebrew #5012)
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
KJV usage: prophesy(-ing), make self a prophet.
Pronounce: naw-baw'
Origin: a primitive root
k:

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Cross References

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Ministry on This Verse

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hill of God.
a company.
a psaltery.
Éx. 15:20‑21• 20Y María la profetisa, hermana de Aarón, tomó un pandero en su mano, y todas las mujeres salieron en pos de ella con panderos y danzas.
21Y María les respondía: Cantad á Jehová; porque en extremo se ha engrandecido, Echando en la mar al caballo, y al que en él subía.
(Éx. 15:20‑21)
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2 R. 3:15• 15Mas ahora traedme un tañedor. Y mientras el tañedor tocaba, la mano de Jehová fué sobre Eliseo. (2 R. 3:15)
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1 Cr. 13:8• 8Y David y todo Israel hacían alegrías delante de Dios con todas sus fuerzas, con canciones, arpas, salterios, tamboriles, címbalos y trompetas. (1 Cr. 13:8)
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1 Cr. 15:19‑21,27‑28• 19Así Hemán, Asaph, y Ethán, que eran cantores, sonaban con címbalos de metal.
20Y Zachârías, Jaaziel, Semiramoth, Jehiel, Unni, Eliab, Maasías, y Benaías, con salterios sobre Alamoth.
21Y Mathithías, Eliphelehu, Micnías, Obed-edom, Jehiel, y Azazías, cantaban con arpas en la octava sobresaliendo.
27Y David iba vestido de lino fino y también todos los Levitas que llevaban el arca, y asimismo los cantores; y Chênanías era maestro de canto entre los cantores. Llevaba también David sobre sí un ephod de lino.
28De esta manera llevaba todo Israel el arca del pacto de Jehová, con júbilo y sonido de bocinas, y trompetas, y címbalos, y al son de salterios y arpas.
(1 Cr. 15:19‑21,27‑28)
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1 Cr. 16:5,42• 5Asaph el primero, el segundo después de él Zachârías, Jeiel, Semiramoth, Jehiel, Mathithías, Eliab, Benaías, Obed-edom, y Jehiel, con sus instrumentos de Salterios y arpas; mas Asaph hacía sonido con címbalos:
42Con ellos á Hemán y á Jeduthún con trompetas y címbalos para tañer, y con otros instrumentos de música de Dios; y á los hijos de Jeduthún, por porteros.
(1 Cr. 16:5,42)
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1 Cr. 25:1‑6• 1Asimismo David y los príncipes del ejército apartaron para el ministerio á los hijos de Asaph, y de Hemán, y de Jeduthún, los cuales profetizasen con arpas, salterios, y címbalos: y el número de ellos fué, de hombres idóneos para la obra de su ministerio respectivo:
2De los hijos de Asaph: Zachûr, José, Methanías, y Asareela, hijos de Asaph, bajo la dirección de Asaph, el cual profetizaba á la orden del rey.
3De Jeduthún: los hijos de Jeduthún, Gedalías, Sesi, Jesaías, Hasabías, y Mathithías, y Simi: seis, bajo la mano de su padre Jeduthún, el cual profetizaba con arpa, para celebrar y alabar á Jehová.
4De Hemán: los hijos de Hemán, Buccia, Mathanía, Uzziel, Sebuel, Jerimoth, Hananías, Hanani, Eliatha, Gidalthi, Romamti-ezer, Josbecasa, Mallothi, Othir, y Mahazioth.
5Todos estos fueron hijos de Hemán, vidente del rey en palabras de Dios, para ensalzar el poder suyo: y dió Dios á Hemán catorce hijos y tres hijas.
6Y todos estos estaban bajo la dirección de su padre en la música, en la casa de Jehová, con címbalos, salterios y arpas, para el ministerio del templo de Dios, por disposición del rey acerca de Asaph, de Jeduthún, y de Hemán.
(1 Cr. 25:1‑6)
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2 Cr. 29:25‑27• 25Puso también Levitas en la casa de Jehová con címbalos, y salterios, y arpas, conforme al mandamiento de David, y de Gad vidente del rey, y de Nathán profeta: porque aquel mandamiento fué por mano de Jehová, por mano de sus profetas.
26Y los Levitas estaban con los instrumentos de David, y los sacerdotes con trompetas.
27Entonces mandó Ezechîas sacrificar el holocausto en el altar; y al tiempo que comenzó el holocausto, comenzó también el cántico de Jehová, con las trompetas y los instrumentos de David rey de Israel.
(2 Cr. 29:25‑27)
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Sal. 49:4• 4Acomodaré á ejemplos mi oído: Declararé con el arpa mi enigma. (Sal. 49:4)
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Sal. 150:3‑6• 3Alabadle á son de bocina: Alabadle con salterio y arpa.
4Alabadle con adufe y flauta: Alabadle con cuerdas y órgano.
5Alabadle con címbalos resonantes: Alabadle con címbalos de júbilo.
6Todo lo que respira alabe á JAH. Aleluya.
(Sal. 150:3‑6)
 The enemy encamped upon “the hill of God”—what a condition of things. We also must expect to meet the power of the enemy operating, not only outside, but also amongst those who profess and call themselves Christians. (Song in Time of Danger by W.W. Fereday)
 The hill of God was possessed by the garrison of the Philistines-another circumstance which, by its significance, should have gone to the heart of a faithful Israelite who desired the glory of God and the good of His people. (1 Samuel 8-10 by J.N. Darby)
 What an encouragement to one who could hear according to God! The worst of times to faith only the more calls us to make melody to Him (1 Samuel 10 by W. Kelly)
 After meeting those in Israel who remained faithful to God at Bethel, Saul ought here to have taken account of the true state of the people, and that should have spoken to his conscience. But, in this same place, God was entering into relationship with Israel through the prophets. (1 Samuel 10 by H.L. Rossier)

J. N. Darby Translation

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After that thou shalt come to the hill of God, where are the outposts of the Philistines; and it shall come to pass, when thou comest thither, into the city, that thou shalt meet a company of prophets coming down from the high place with lute and tambour and pipe and harp before them; and they themselves prophesying.